Beyond Freedom And Dignity

In this profound and profoundly controversial work, a landmark of 20th-century thought originally published in 1971, B. F. Skinner makes his definitive statement about humankind and society. Insisting that the problems of the world today can be solved only by dealing much more effectively with human behavior, Skinner argues that our traditional concepts of freedom and dignity must be sharply revised. They have played an important historical role in our struggle against many kinds of tyranny, he acknowledges, but they are now responsible for the futile defense of a presumed free and autonomous individual; they are perpetuating our use of punishment and blocking the development of more effective cultural practices. Basing his arguments on the massive results of the experimental analysis of behavior he pioneered, Skinner rejects traditional explanations of behavior in terms of states of mind, feelings, and other mental attributes in favor of explanations to be sought in the interaction between genetic endowment and personal history. He argues that instead of promoting freedom and dignity as personal attributes, we should direct our attention to the physical and social environments in which people live. It is the environment rather than humankind itself that must be changed if the traditional goals of the struggle for freedom and dignity are to be reached. Beyond Freedom and Dignity urges us to reexamine the ideals we have taken for granted and to consider the possibility of a radically behaviorist approach to human problems--one that has appeared to some incompatible with those ideals, but which envisions the building of a world in which humankind can attain its greatest possible achievements.

A reprint of the 1976 Macmillan edition. This fictional outline of a modern utopia has been a center of controversy ever since its publication in 1948. Set in the United States, it pictures a society in which human problems are solved by a scientific technology of human conduct.

Does a proper respect for science require psychologists to view man as an impotent reactor whose responses are completely determined by his physical constitution and the forces impinging upon him? In this wise and well-argued book, Isidor Chein invites his readers to lift their eyes from experimental research for a time to consider the relationship between science and the image of man.Few psychologists, even the most gifted and dedicated among them, pause to consider the philosophical underpinnings of their work. It is almost as though the humanist secretly lurking in each of them is fearful of the bad news he might finally be forced to accept--that man is essentially an exquisitely complicated robot. This fear is misplaced and harmful. It is largely responsible for the disturbing fact that scientific psychology has produced, in Chein's estimate, so little that is relevant to the humanities, so little, as he puts it, "that has lived up to psychology's promise to itself."What must be more widely understood is that it does not follow that behavioral law is reducible to physiological law, or that physiological law is reducible to physical law. With an uncompromising commitment to scientific method, Chein shows that, when closely analyzed, there is actually no need to assume an unbridgeable gap between scientific psychology and psychoanalytic, humanistic psychology. This is a lucid and powerful theoretical work of importance for scholars in all fields sharing the belief that the proper study of mankind is man."The Science of Behavior and the Image of Man is written by the most intellectually stimulating and respected representative of scientific humanistic psychology."--Robert B. Holt, Professor of Psychology, Graduate School of Arts and Sciences, New York University

The basic book about the controversial philosophy known as behaviorism, written by its leading exponent. Bibliography, index.

In 1934, at the age of 30, B. F. Skinner found himself at a dinner sitting next to Professor Alfred North Whitehead. Never one to lose an opportunity to promote behaviorism, Skinner expounded its main tenets to the distinguished philosopher. Whitehead acknowledged that science might account for most of human behavior but he would not include verbal behavior. He ended the discussion with a challenge: "Let me see you," he said, "account for my behavior as I sit here saying, 'No black scorpion is falling upon this table.'" The next morning Skinner began this book. It took him over twenty years to complete. This book extends the laboratory-based principles of selection by consequences to account for what people say, write, gesture, and think. Skinner argues that verbal behavior requires a separate analysis because it does not operate on the environment directly, but rather through the behavior of other people in a verbal community. He illustrates his thesis with examples from literature, the arts, and sciences, as well as from his own verbal behavior and that of his colleagues and children. Perhaps it is because this theoretical work provides a way to approach that most human of human behavior that Skinner ofter called Verbal Behavior his most important work.

Does God's all-encompassing will restrict our freedom? Does God's ownership and mastery over us diminish our dignity? The fear that God is a threat to our freedom and dignity goes far back in Western thought. Such suspicion remains with us today in our so-called secular society. In such a context any talk of God tends to provoke responses that range from defiance to subservience to indifference. How did Western culture come to this place? What impact does this social and intellectual environment have on those who claim to believe in God or more specifically in the Christian God of the Bible? Professor of religion Ron Highfield traces out the development of Western thought that has led us our current frame of mind from Plato, Augustine and Descartes through Locke, Kant, Blake Bentham, Hegel, Nietzsche--all the way down to Charles Taylor's landmark work Sources of the Self. At the heart of the issue is the modern notion of the autonomous self and the inevitable crisis it provokes for a view of human identity, freedom and dignity found in God. Can the modern self really secure its own freedom, dignity and happiness? What alternative do we have? Highfield makes pertinent use of trinitarian theology to show how genuine Christian faith responds to this challenge by directing us to a God who is not in competition with his human creations, but rather who provides us with what we seek but could never give ourselves. God, Freedom and Human Dignity is essential reading for Christian students who are interested in the debates around secularism, modernity and identity formation.

Behavior analysis, a rapidly growing profession, began with the use and application of conditioning and learning techniques to modify the behavior of children or adults presenting severe management problems, often because of developmental disabilities. Now behavior analysts work in a variety of settings, from clinics and schools to workplaces. Especially since their practice often involves aversive stimuli or punishment, they confront many special ethical challenges. Recently, the Behavior Analysis Certification Board codified a set of ten fundamental ethical guidelines to be followed by all behavior analysts and understood by all students and trainees seeking certification. This book shows readers how to follow the BACB guidelines in action. The authors first describe core ethical principles and then explain each guideline in detail, in easily comprehensible, everyday language. The text is richly illuminated by more than a hundred vivid case scenarios about which the authors pose, and later answer questions for readers. Useful appendices include the BACB Guidelines, an index to them, practice scenarios, and suggested further reading. Practitioners, instructors, supervisors, students, and trainees alike will welcome this invaluable new aid to professional development.