Beyond Tragedy And Eternal Peace

As a German philosopher, cultural critic, composer, poet, philologist, and scholar of Latin and Greek, Friedrich Wilhelm Nietzsche has exerted a profound influence on modern intellectual history. Beyond Tragedy and Eternal Peace provides an overview of his legacy, highlighting the synergy between his critique of metaphysics and his reflections on the politics and international relations of the late nineteenth century. Jean-François Drolet exposes and analyzes Nietzsche's account of the political processes, institutions, and dominant ideologies shaping public life in Germany and Europe during the 1870s and 1880s. Nietzsche anticipated a new kind of politics, borne out of such events as the Franco-Prussian War, the unification of Germany under Bismarck, the advent of mass democracy, and the rise and transformation of European nationalism. Focusing on conflict and political violence, Drolet expertly reconstructs Nietzsche's fierce and continued critique of the nationalist, liberal, and socialist ideologies of his age, which the philosopher believed failed to grapple with the death of God and the crisis of European nihilism it engendered. As this reconstructive interpretation reveals, Nietzsche's philosophy offers a powerful and still greatly underappreciated reckoning with the changing political practices, norms, and agencies that led to the momentous collapse of the European society of states during the early twentieth century.

As a German philosopher, cultural critic, composer, poet, philologist, and scholar of Latin and Greek, Friedrich Wilhelm Nietzsche has exerted a profound influence on modern intellectual history. Beyond Tragedy and Eternal Peace provides an overview of his legacy, highlighting the synergy between his critique of metaphysics and his reflections on the politics and international relations of the late nineteenth century. Jean-François Drolet exposes and analyzes Nietzsche's account of the political processes, institutions, and dominant ideologies shaping public life in Germany and Europe during the 1870s and 1880s. Nietzsche anticipated a new kind of politics, borne out of such events as the Franco-Prussian War, the unification of Germany under Bismarck, the advent of mass democracy, and the rise and transformation of European nationalism. Focusing on conflict and political violence, Drolet expertly reconstructs Nietzsche's fierce and continued critique of the nationalist, liberal, and socialist ideologies of his age, which the philosopher believed failed to grapple with the death of God and the crisis of European nihilism it engendered. As this reconstructive interpretation reveals, Nietzsche's philosophy offers a powerful and still greatly underappreciated reckoning with the changing political practices, norms, and agencies that led to the momentous collapse of the European society of states during the early twentieth century.

An original exploration of the distinction between subjective ideas and objective concepts.

While acknowledging the significant gains modernity and post-modernity offer Western civilization in the areas of liberty and knowledge, Schmitz sees in their arguments a superficiality that does not bite to the bone. In The Recovery of Wonder he proposes we approach the world as a gift in order to regain the sense of wonder Shakespeare so eloquently recognized.

In Between the Queen and the Cabby, John Cole provides the first full translation of de Gouges's Rights of Woman and the first systematic commentary on its declaration, its attempt to envision a non-marital partnership agreement, and its support for persons of colour. Cole compares and contrasts de Gouges's two texts, explaining how the original text was both her model and her foil. By adding a proposed marriage contract to her pamphlet, she sought to turn the ideas of the French Revolution into a concrete way of life for women. Further examination of her work as a playwright suggests that she supported equality not only for women but for slaves as well. Cole highlights the historical context of de Gouges's writing, going beyond the inherent sexism and misogyny of the time in exploring why her work did not receive the reaction or achieve the influential status she had hoped for. Read in isolation in the gender-conscious twenty-first century, de Gouges's Rights of Woman may seem ordinary. However, none of her contemporaries, neither the Marquis de Condorcet nor Mary Wollstonecraft, published more widely on current affairs, so boldly attempted to extend democratic principles to women, or so clearly related the public and private spheres. Read in light of her eventual condemnation by the Revolutionary Tribunal, her words become tragically foresighted: "Woman has the right to mount the Scaffold; she must also have that of mounting the Rostrum."

Jacobi's polemical tract Concerning the Doctrine of Spinoza in Letters to Herr Moses Mendelssohn propelled him to notoriety in 1785. This work, as well as David Hume on Faith, or Idealism and Realism, Jacobi to Fichte, and the novel Allwill, is included in George di Giovanni's translation. In a comprehensive introductory essay di Giovanni situates Jacobi in the historical and philosophical context of his time, and shows how Jacobi's life and work reflect the tensions inherent in the late Enlightenment.

Rethinking the Political demonstrates that the Collège de Sociologie's quest to create a new place for the sacred in modern collective life ostensibly entailed avoiding the theorization of both aesthetics and politics. While the Collège condemned manipulation by totalitarian regimes, its understanding of community also led to a rejection of democratic and communist forms of political organization, leaving the group open to accusations of flirting with fascism. Acknowledging these political ambiguities, the author goes beyond a narrow ideological reading to reveal the Collège's important contribution to our thinking about the relationships between community formation, politics, aesthetics, and the sacred in the modern world. She expands her historical account of the members' thought, including their relationship to Surrealism, beyond the group's dissolution, and shows how the work of Claude Lefort extends, but also resolves, many of the Collège's key theoretical insights. A fascinating study of some of the twentieth-century's most daring thinkers, Rethinking the Political offers crucial insights into the contradictions at play in modern notions of community that still resonate today.

How do we acquire knowledge through a sensory input from our environment? In The Enigma of Perception, D.L.C. Maclachlan revives the traditional causal representative theory of perception which dominated philosophical thinking for hundreds of years by revealing the important element of truth the theory contained. The traditional theory was not a complete explanation of perception, because it presupposed a causal system including both the physical objects and the subjective experiences. The pattern of inference from sensations to external objects, which lies at its heart, is nevertheless legitimate, because the assumptions on which it depends are generally recognized as true. The emerging enigma is how to explain this original knowledge of the world on which the traditional theory depends. The key idea is that sense experience is constructed as a response to sensory input - an act whose purpose is to represent a reality beyond the cognitive subject. The Enigma of Perception develops original ideas to explain this process in detail, with help from numerous philosophers from John Locke to David Chalmers.