Bezae Codex Cantabrigiensis Being An Exact Copy In Ordinary Type Of The Celebrated Uncial Graeco Latin Manuscript Of The Four Gospels And Acts Of The Apostles Written Early In The Sixth Century And Presented To The University Of Cambridge By Theodore Beza A D 1581

Jesus and the Manuscripts, by popular author and Bible scholar Craig A. Evans, introduces readers to the diversity and complexity of the ancient literature that records the words and deeds of Jesus. This diverse literature includes the familiar Gospels of the New Testament, the much less familiar literature of the Rabbis and of the Qur’an, and the extracanonical narratives and brief snippets of material found in fragments and inscriptions. This book critically analyzes important texts and quotations in their original languages and engages the current scholarly discussion. Evans argues that the Gospel of Thomas is not early or independent of the New Testament Gospels but that it should be dated to the late second century. He also argues that Secret Mark, like the recently published Gospel of Jesus’ Wife, is probably a modern forgery. Of special interest is the question of how long the autographs of New Testament writings remained in circulation. Evans argues that the evidence suggests that most of these autographs remained available for copying and study for more than one hundred years and thus stabilized the text. Key points and features: Written by popular author and Bible scholar Craig A. Evans Includes 20+ pages of high-quality color photos Walks readers through the various works of ancient literature, both biblical and non-biblical, that mention Jesus Critically analyzes important texts and quotations in their original languages and engages the current scholarly discussion

Series: Studies in Theology and Religion (STAR) vol. 8 From 4 to 6 January 2001, a three-day international conference on textual criticism took place in Münster. This conference was remarkable for its multi-disciplinary set-up. The speakers included experts in the field of New Testament textual criticism as well as researchers who specialise in preparing critical editions of documents from early-Jewish and rabbinic literature. Text-critical problems concerning the study of early-Christian literature other than the New Testament were also on the conference programme. This book contains most of the papers presented during the conference, but it is not simply a volume containing conference proceedings. The papers have often been thoroughly revised and two articles were added afterwards at the invitation of the editors. There is also a substantial inroduction by the editors. Contributors include Barbara Aland, James Keith Elliott, and Folkert Siegert. From the contents Part 1 Introduction Part 2 New Testament and other early Christian Literature 1 Der textkritische und textgeschichtliche Nutzen früher Papyri, demonstriert am Johannesevangelium 2 Was verändert sich in der Textkritik durch die Beachtung genealogischer Kohärenz? 3 The Nature of "Western" Readings in Acts: Test-cases 4 Zur Bedeutung der koptischen Übersetzungen für Textkritik und Verständnis des Neuen Testaments 5 Theodorus Beza and New Testament Conjectural Emendation 6 The Editio Critica Maior: One Reader's Reactions 7 Textkritik in frühchristlicher Literatur ausserhalb des Neuen Testaments: Barn 1,6 als Beispiel Part 3 Jewish Literature 1 Erfahrungen mit der Münsteraner Josephus-Ausgabe: Ein Werkstattbericht mit Seitenblicken auf griechische Bibelsausgaben 2 Zur Edition apokrypher Texte: Am Beispiel des griechischen Lebens Adams und Evas 3 Textual Criticism of Late Rabbinic Midrshim: The Example of Aggadat Bereshit

Examines the difficulty represented by the textual tradition in Codex Bezae at the point of the Last Supper narrative in St Luke's Gospel . With a survey of explanations of the difficulty, this title examines the disputed words of Luke 22:19b-20 in regards to their style, grammar and theology, to ascertain their source and non-Lukan features.

Not by Paul Alone explores the historical reasons for the creation of the book of James and the implications for the creation of the Christian canon. Nienhuis makes a compelling case that James was written in the mid-second century and is, like 2 Peter, an attempt to provide a distinctive shape to the emerging New Testament. This book bolsters the claim that the Catholic Epistles not only have a distinct witness individually, but that collectively they are also a considered theological agenda within the Christian church.

An exact copy of the celebrated uncial greco-latin manuscript of the Four Gospels and Acts of the Apostles, written in the sixth century and presented to the University of Cambridge by Theodore Beza in 1581.