Black Churches In Texas

In this book, the author catalogues 375 black congregations, each at least one hundred years old, in the parts of Texas where most blacks were likely to have settled -- east of Interstate Highway 35 and from the Red River to the Gulf of Mexico. Ninety-nine counties are divided into five regions: Central Texas, East Texas, the Gulf Coast, North Texas, and South Texas.

Before independence from Mexico in 1836, the Catholic faith was the only religion settlers in Texas, known as Texians, could legally practice. To acquire land in Texas, then a part of Mexico known as Coahuila y Tejas, one had to be a member of the Roman Catholic Church or agree to convert to Catholicism. Although a few Protestant church buildings were erected before Texas's independence in 1836, most were erected after 1836 because of Mexico's strict laws prohibiting and often severe punishment for practicing any faith other than Catholicism. The few Protestant church buildings that were erected prior to Texas independence were usually erected along the margins of Texas in the more remote regions of North and East Texas, distancing themselves from Mexico's center of government in San Antonio. The first Protestant church established in Texas that has been in continuous service was organized by the Reverend Milton Estill in 1833 as the Cumberland Presbyterian Church in Old Shiloh, a small community located about four miles north of Clarksville. In 1848, the Shiloh Cumberland Presbyterian Congregation joined with the Presbyterian congregation in Clarksville to become the First Presbyterian Church, Clarksville. The First Presbyterian Congregation in Clarksville is recognized as the oldest Protestant church in continuous service in the state of Texas. After Texians won their independence in 1836, religious congregations began to meet openly and to build houses of worship. Most of these early church buildings were poorly built and did not survive the ravages of time. Eventually, stronger buildings were erected. But even then, with open fireplaces and wood-burning stoves providing heat and candles or kerosene lanterns providing the primary source of light, church buildings were often destroyed by accidental fires. In addition, with time, congregations often outgrew their vintage church buildings or could no longer afford the high cost of maintaining the older, outdated buildings. As a result, congregations abandoned them to erect larger and often more elaborate edifices. Once abandoned, the old church buildings were razed or, if left standing, rapidly deteriorated. Over the past twelve years, my wife and I have visited and photographed almost one thousand historic churches in Texas. Photographing these historic church buildings and learning about the pioneers that often at great risk founded and maintained them has been a project of love. Visiting these historic churches and meeting the people that maintain them today has been inspirational.

The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.

Texas 100 Year Old African American Churches is a 8.5 X 8.5-60 page full color pictorial history of Texas African American Churches that are over 100 years old. The book includes churches in the following Texas cities Galveston, Dickinson, Texas City, Brookshire, Freedmen's Town, Houston Heights, Fifth Ward, Independence Heights, Bordersville, Barrett Station, Needville, Piney Point, Kohrville, Independence Grove, Hempstead, Pledger, and Bellville.

Founded in 1962, the East Texas Historical Journal began accepting articles on African American history at a time when most scholarly journals considered the topic out of the mainstream, at best. Since that beginning, the journal has published some forty articles in the field. Now, Bruce A. Glasrud and Archie P. McDonald have gathered a collection of some of the best articles on black history from the East Texas Historical Journal; their samplings span the nineteenth and twentieth centuries and cover the principal themes and topics of African American history in the eastern portion of the Lone Star State. The book concludes with a listing of all articles on African American history from the East Texas Historical Journal. Blacks in East Texas History will enlighten and inform students and scholars of regional and African American history, as well as those interested in the trials and progress of African Americans in the American South and Southwest.

100 Year Old African American Churches II is an 8.5 X 8.5 full color 60 page paperback pictorial history book of Texas 100 Year Old African American Churches in Third Ward, Six Ward, Acres Homes, Green Pond, Greens Point, Kendleton, Boiling, Prairie View, Sugarland, Arcola, Angleton, Brazoria, Harrisburg, Washington Avenue Coalition/Memorial Park, Bryan, Riceville, and Houston.

In this artful and meticulously researched book, authors Karl and Karen Kuykendall masterfully chronicle the 275-year history of Catholicism in Central Texas and its trials and tribulations. From the inception of the Catholic Church in Central Texas in 1745 at the San Gabriel Missions to the creation of the Diocese of Austin, Faith & Perseverance: The History of the Catholic Church in Central Texas details the significant historic events that involved and impacted the Catholic Church’s development, growth, and success in the region. Comprehensive accounts of each bishop of Austin’s time in office, as well as stories of the men and women who supported them, are included in this extensive narrative. Replete with a myriad of sources, Faith & Perseverance sets the stage for the 75th anniversary of the Diocese of Austin scheduled to take place in November 2022. the print copy of Faith & Perseverance found on Amazon boasts over 100 photos and maps with detailed captions.

Chronicles the experiences of African-American soldiers serving in the United States Army in racially-segregated Texas from 1899 to 1914.