Born Again Hunter Special Family Edition

On the hypothesis that we are all born to be hunters and that life is one big hunting trip, then my first book, Planting Seeds: the Early Years could be equated to Hunting for Dummies. In Book 2, Laying Down Roots: the Intermediate Years my hunts unfold as I alternate from pursuing big game such as a life partner, a career, self-esteem and meaningfulness, to small game like rest areas, a runner’s high, vacations or fun, while in search of my ultimate prey - self-actualization. In my quest I will be periodically called upon to pull into a service station to rebalance and realign myself and then gas up before proceeding. There will be times when I push myself to exhaustion, on the brink of a complete breakdown, only to find a saving fork in the road. When faced with adversity will I choose flight, fight, freeze or something else? You’ll need to read to find out.

The enormous growth of evangelicalism is one of the major developments in recent American life. Like other scholars, Jorstad acknowledges that evangelicalism has grown because it is theologically attractive. But Jorstad also attributes the growth of the evangelical movement to its relationship with American popular culture. According to the author, the evangelical movement was able to integrate populist, democratic traditions with a cultural inclusiveness, a mastery of high technology, and a willingness to use mass media to spread its views. The book contains three sections. The first traces the development of evangelical subculture between 1960 and 1990. The second part discusses the evangelical movement and social and individual values. The third part explores popular religion and the media. The book considers the involvement of evangelicals in popular religion, the appeal of popular religion to many but not to all evangelicals, the similarities between popular religion and more traditional religious organizations, and the means by which evangelicalism effectively utilizes the many genres and styles of popular culture.

Examining key evangelical political figures--from Jerry Falwell and Pat Robertson to Billy Graham and Chuck Colson to Tony Campolo and Jim Wallis--D. G. Hart argues that American evangelicalism, from the right as much as the left, is (and always has been) a bad fit with classic political conservatism and its insistence on the limited role of government. --from publisher description.

The history of religious change has been largely devoted to study of the churches. Revivalists focuses on evangelists, singling out several significant entrepreneurs - Hugh Crossley and John Hunter, active from 1880 to 1910; Oswald J. Smith, who built his independent Toronto church into a popular evangelistic emporium; Frank Buchman and the Oxford Group, who appealed to the upper classes in the 1930s; and Charles Templeton, who enjoyed two careers as a revivalist. Kee shows that by adjusting their methods to the cultural forms of the day, these evangelists contributed to the vitality of Canadian Protestantism.