Britain And Islam

An eye-opening history of Britain and the Islamic world—a thousand-year relationship that is closer, deeper, and more mutually beneficial than is often recognized In this broad yet sympathetic survey—ranging from the Crusades to the modern day—Martin Pugh explores the social, political, and cultural encounters between Britain and Islam. He looks, for instance, at how reactions against the Crusades led to Anglo-Muslim collaboration under the Tudors, at how Britain posed as defender of Islam in the Victorian period, and at her role in rearranging the Muslim world after 1918. Pugh argues that, contrary to current assumptions, Islamic groups have often embraced Western ideas, including modernization and liberal democracy. He shows how the difficulties and Islamophobia that Muslims have experienced in Britain since the 1970s are largely caused by an acute crisis in British national identity. In truth, Muslims have become increasingly key participants in mainstream British society—in culture, sport, politics, and the economy.

On British Islam examines the history and everyday workings of Islamic institutions in Britain, with a focus on shariʿa councils. These councils concern themselves with religious matters, especially divorce. They have a higher profile in Britain than in other Western nations. Why? Taking a historical and ethnographic look at British Islam, John Bowen examines how Muslims have created distinctive religious institutions in Britain and how shariʿa councils interpret and apply Islamic law in a secular British context. Bowen focuses on three specific shariʿa councils: the oldest and most developed, in London; a Midlands community led by a Sufi saint and barrister; and a Birmingham-based council in which women play a leading role. Bowen shows that each of these councils represents a prolonged, unique experiment in meeting Muslims' needs in a Western country. He also discusses how the councils have become a flash point in British public debates even as they adapt to the English legal environment. On British Islam highlights British Muslims' efforts to create institutions that make sense in both Islamic and British terms. This balancing act is rarely acknowledged in Britain—or elsewhere—but it is urgent that we understand it if we are to build new ways of living together.

Examines the impact of Islam on Britain from the accession of Elizabeth to the death of Charles II.

Muslims constitute Britain's second largest religious grouping, and writing about their experiences has found a new audience in recent years-though not always through a positive lens. But a proper historical treatment of their arrival, settlement and establishment had been conspicuously absent until Humayun Ansari's seminal work, reissued here in an updated edition. "The Infidel Within" draws together rich archival research and first-hand experience into a broad, integrated history of the Muslim presence in Britain. Among the topics addressed are migration and settlement in Britain before 1945, the evolution of a British Muslim identity, Muslim women and families, Muslims and education, and the growing mobilization of Muslims in Britain's political, religious and economic life. This definitive and sympathetic history, brought right up to date, is a must-read for anyone seeking to understand modern Britain.

Over ten million Muslims live in Western Europe. Since the early 1990s, and especially after the terrorist attacks of September 11, 2001, vexing policy questions have emerged about the religious rights of native-born and immigrant Muslims. Britain has struggled over whether to give state funding to private Islamic schools. France has been convulsed over Muslim teenagers wearing the hijab in public schools. Germany has debated whether to grant public-corporation status to Muslims. And each state is searching for policies to ensure the successful incorporation of practicing Muslims into liberal democratic society. This book analyzes state accommodation of Muslims religious practices in Britain, France, and Germany, first examining three major theories: resource mobilization, political-opportunity structure, and ideology. It then proposes an additional explanation, arguing that each nation s approach to Muslims follows from its historically based church-state institutions.

Explores the interactions between Britain and the Islamic world from 1558 to 1713, showing how much scholars, diplomats, traders, captives, travellers, clerics, and chroniclers were involved in developing and describing those interactions.

From the 1980s Britain's large Muslim community, a long established but little noticed group, suddenly became visible as controversies involving the education and dress of Muslim schoolgirls, the Rushdie affair and the Gulf War excited huge media interest. Caricatures and misconceptions began to spread and, with political Islam on the march in many Middle Eastern countries, fears of British Muslims becoming a bridgehead in the West for the establishment of an Islamic theocracy began to loom in the popular imagination. How do British Muslims really think about themselves, about their religion and their politics? What dilemmas do they face as they give up the "myth of return" that sustained first-generation immigrants and struggle to define a British Islam? In this important book, the first major study of British Muslims, Philip Lewis deals with the reality behind distorted media images through a rich, first-hand account of the Muslim community in Bradford - the city which became the epicentre of British Muslim anger and resistance to "The Satanic Verses".