Buddhist History In The Vernacular

The Index Buddhicus is the first classified comprehensive bibliography of Buddhist Studies. It describes secondary material ranging from articles, papers and chapters appearing in journals, proceedings and collections, through reference works, monographs, editions and theses, to digital resources. All entries are linked to an elaborate index of both proper names and thematic, and cross referenced to related material. The Index is available as an online resource.

This is the most comprehensive study of pien-wen (“transformation texts” i.e., tales of metamorphosis) in any language since the manuscripts were discovered at the beginning of the 20th century in a remote cave complex in northwest China. They are the earliest written vernacular narratives in China and are thus extremely important in the history of Chinese language and literature. Numerous scholarly controversies have surrounded the study of the texts in the last three quarters of a century; this volume seeks to resolve some of them—the extent, origins, and formal characteristics of the texts, the meaning of pien wen, the identity of the authors who composed these popular narratives and the scribes who copied them, the relationship of the texts to oral performance, and the reasons for the apparently sudden demise of the genre around the beginning of the Sung dynasty. This is a multi-disciplinary study that integrates findings from religious, literary, linguistic, sociological, and historical materials, carried out with intellectual rigor. It includes an extensive bibliography of relevant sources in many languages.

Explores the ritual practice of Buddhist preaching.

This book on vernacular Buddhist histories written in late medieval Sri Lanka demonstrates that narrative representations of the past were designed to effectively constructing new moral communities in translocal spaces.

Offering the complete English translation of the Buddhist chronicle called the 'Sinhala Thupavamsa', composed by Parākrama Paṇḍita in 13th century Sri Lanka, this work also relates the mythological history of the Buddhas previous lives as a bodhisattva and concludes with a prediction about the future Buddha Maitreya.

Vamsa is a dynamic genre of Buddhist history filled with otherworldly characters and the exploits of real-life heroes. These narratives collapse the temporal distance between Buddha and the reader, building an emotionally resonant connection with an outsized religious figure and a longed-for past. The fifth-century Pali text Mahavamsa is a particularly effective example, using metaphor and other rhetorical devices to ethically transform readers, to stimulate and then to calm them. Reading the Mahavamsa advocates a new, literary approach to this text by revealing its embedded reading advice (to experience samvega and pasada) and affective work of metaphors (the Buddha's dharma as light) and salient characters (nagas). Kristin Scheible argues that the Mahavamsa requires a particular kind of reading. In the text's proem, special instructions draw readers to the metaphor of light and the nagas, or salient snake-beings, of the first chapter. Nagas are both model worshippers and unworthy hoarders of Buddha's relics. As nonhuman agents, they challenge political and historicist readings of the text. Scheible sees these slippery characters and the narrative's potent and playful metaphors as techniques for refocusing the reader's attention on the text's emotional aims. Her work explains the Mahavamsa's central motivational role in contemporary Sri Lankan Buddhist and nationalist circles. It also speaks broadly to strategies of reading religious texts and to the internal and external cues that give such works lives beyond the page.

'Defining Buddhism(s)' explores the multiple ways in which Buddhism has been defined and constructed by both Buddhists and scholars. In recent decades, scholars have become increasingly aware of their own role in the construction of how Buddhism is represented - a process in which multiple representations of Buddhism compete with and complement one another. The reader brings together key essays by leading scholars to examine the central methods and concerns of Buddhism. The essays aim to illuminate the challenges involved in defining historical, social, and political contexts and reveal how definitions of Buddhism have always been contested.

A comprehensive overview of modern Buddhism across cultures, showing how this ancient religion has adapted to recent social and political change. Collecting the work of leading authorities on Buddhism in different societies around the world, this book details the state of the religion in Asian countries where it is a major cultural influence and in North America. The religion has changed to meet the challenges of modernity; its practitioners have incorporated those innovations and this work examines those changes in-depth. A comprehensive overview of historical Buddhist practice grounds the reader for the entire nine chapters, each of which is organized by geographical area and follows the path Buddhism took as it spread across Asia and into North America. Each chapter presents field research and critical reflection on what constitutes modern Buddhism in one of nine countries or regions. Histories of Buddhism are common; this is the only source for in-depth information on modern Buddhism.