Can Muslims Think

In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.

As Europe goes astray, deeply conflicted about where it is within and with the world, it does not know what it wants to know about, or do, with the racial subject. In this situation, the Muslim becomes an intense source of anxiety, one that is at once terrifying and called to answer for Europe’s existential fear of relegation. Islamophobia thus represents both the racism constitutive of European modernity and is also symptomatic of contemporary transformations in racist power, knowledge, and governance, propelled by technologies and economies of endless wars on terror. But how might the Muslim speak about the world, its past, and unfolding terrors? Which questions must she answer, and which answers does Europe deem acceptable? Presenting a speculative theory of the post-racial subject of Islamophobia, Can Muslims Think? is an attempt to build a vocabulary for analyzing the complexities of racism today, its potential futurity, and techniques for its dismantling.

This fundamental guide to Islam introduces the reader to the authority of the Quran, the life and prophethood of Muhammad, the Primacy of the Law in Muslim culture, the Five Pillars of Islam, and other fundamental principles of the religion. It also makes distinctions between Sunni and Shiite traditions and the Sufi mystical dimension of Islam."--BOOK JACKET.

Nadine Jolie Courtney's All-American Muslim Girl is a relevant, relatable story of being caught between two worlds, and the struggles and hard-won joys of finding your place. Allie Abraham has it all going for her—she’s a straight-A student, with good friends and a close-knit family, and she’s dating popular, sweet Wells Henderson. One problem: Wells’s father is Jack Henderson, America’s most famous conservative shock jock, and Allie hasn’t told Wells that her family is Muslim. It’s not like Allie’s religion is a secret. It’s just that her parents don’t practice, and raised her to keep it to herself. But as Allie witnesses Islamophobia in her small town and across the nation, she decides to embrace her faith—study, practice it, and even face misunderstanding for it. Who is Allie, if she sheds the façade of the “perfect” all-American girl?

Sardar examines the true teachings of Islam and explores the reality of the Muslim world. Emphasising the diversity of Islam and its ideals, he assesses the role Islam plays in the lives of ordinary Muslims, and how Islamic beliefs and practices help Muslims understand the modern world.

This open access book addresses the question of how God can providentially govern apparently ungovernable randomness. Medieval theologians confidently held that God is provident, that is, God is the ultimate cause of or is responsible for everything that happens. However, scientific advances since the 19th century pose serious challenges to traditional views of providence. From Darwinian evolution to quantum mechanics, randomness has become an essential part of the scientific worldview. An interdisciplinary team of Muslim, Christian and Jewish scholars—biologists, physicists, philosophers and theologians—addresses questions of randomness and providence.

Bowen asks not the usual question--how well are Muslims integrating in France?--but, rather, how do French Muslims think about Islam? In particular, Bowen examines how French Muslims are fashioning new Islamic institutions and developing new ways of reasoning and teaching. He looks at some of the quite distinct ways in which mosques have connected with broader social and political forces, how Islamic educational entrepreneurs have fashioned niches for new forms of schooling, and how major Islamic public actors have set out a specifically French approach to religious norms. --from publisher description.

What would happen if Christians and a Muslim at a university talked and disagreed, but really tried to understand each other? What would they learn? That is the intriguing question Peter Kreeft seeks to answer in these imaginative conversations at Boston College. An articulate and engaging Muslim student named 'Isa challenges the Christian students and professors he meets on issues ranging from prayer and worship to evolution and abortion, from war and politics to the nature of spiritual struggle and spiritual submission.