Caring For The Souls Of The Dead

The book, On care to be had for the dead, I wrote, having been asked by letter whether it profits any person after death that his body shall be buried at the memorial of any Saint. The book begins thus: Long time unto your Holiness, my venerable fellow bishop Paulinus.

For readers of Roberto Bolaño's Savage Detectives and Muriel Spark's Loitering with Intent, this "sublime" and "delightfully unhinged" metaphysical mystery disguised as a picaresque romp follows one poet's spectacular fall from grace to ask a vital question: Is everyone a plagiarist? (Nicolette Polek, author of Imaginary Museums). A scandal has shaken the literary world. As the unnamed narrator of Dead Souls discovers at a cultural festival in central London, the offender is Solomon Wiese, a poet accused of plagiarism. Later that same evening, at a bar near Waterloo Bridge, our narrator encounters the poet in person, and listens to the story of Wiese's rise and fall, a story that takes the entire night—and the remainder of the novel—to tell. Wiese reveals his unconventional views on poetry, childhood encounters with "nothingness," a conspiracy involving the manipulation of documents in the public domain, an identity crisis, a retreat to the country, a meeting with an ex-serviceman with an unexpected offer, the death of an old poet, a love affair with a woman carrying a signpost, an entanglement with a secretive poetry cult, and plans for a triumphant return to the capital, through the theft of poems, illegal war profits, and faked social media accounts—plans in which our narrator discovers he is obscurely implicated. Dead Souls is a metaphysical mystery brilliantly encased in a picaresque romp, a novel that asks a vital question for anyone who makes or engages with art: Is everyone a plagiarist?

Coming alongside struggling children can feel like an uphill battle. Counselors and parents mistakenly believe children somehow need different answers to life’s problems than adults need—but Christ is always the way. Children struggle with the same desires adults struggle with, are lured by the same lies adults fall prey to, and can find hope in the same source adults can find hope—in our Lord and Savior. In this manual for biblical counselors, men and women will learn how to help struggling children with the hope found in our Redeemer as presented in the Word of God. Caring for the Souls of Children equips counselors, parents, pastors, and anyone else who wants to love children with the hope of Jesus to boldly trust in the sufficiency of Scripture. Rather than relying on different methods to reach children, this manual helps counselors share the truth of Christ—the way, the truth, and the life—all while tailoring interactions and teachings to the understanding of children. Edited by counseling professional and author Amy Baker, this in-depth resource offers the biblical wisdom and practical insights of contributing authors who are experienced in biblical counseling for children.

In the fields of pastoral care and pastoral theology, there are times when a book signals a paradigm shift. This is one such book. LaMothe develops a political pastoral theology that is used to examine critically political, economic, and societal structures and practices. In the first part of the book, LaMothe argues that care and pastoral care are political concepts, which, along with the notion of justice, can be used as a hermeneutical framework to assess macropolitical and macroeconomic realities. Included in this section is the notion of civil and redemptive discourse, necessary for the survival and flourishing of persons and polis. The last section of the book examines U.S. Empire, capitalism, class, classism, and other pressing political issues using the hermeneutical lens of care.

Concetta Bertoldi has been communicating with the "Other Side" since childhood. In the first book of its kind, she exposes the naked truth about the fate and happiness of our late loved ones with no-holds-barred honesty and delightfully wry humor, answering questions that range from the practical to the outrageous. In addition she shares with us her own intimate secrets, revealing how her miraculous gift has affected her life, her marriage, her friendships, and her career, as well as the myriad ways she has used it to help others.--From publisher description.

A practicing psychologist explores the church's role in "soul care," advocating a counseling method that anchors modern therapy in timeless biblical principles.

This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).