Character In The American Experience

"Character in the American Experience: An Unruly People tells the story of the American character, from its earliest beginnings to the present day. Bruce P. Frohnen and Ted V. McAllister detail how great events and daily life have both shaped and been shaped by a people committed to order and independence, community and conflict, as well as the triumphs and tragedies American unruliness produced"--

An immensely popular genre, crime fiction has only in recent years been engaged significantly by African American authors. Historically, the racist stereotypes often central to crime fiction and the socially conservative nature of the genre presented problems for writing the black experience, and the tropes of justice and restoration of social order have not resonated with authors who saw social justice as a work in progress. Some African American authors did take up the challenge. Pauline Hopkins, Rudolph Fisher and Chester Himes led the way in the first half of the 20th century, followed by Ishmael Reed's "anti-detective" novels in the 1970s. Since the 1990s, Walter Mosley, Colson Whitehead and Stephen L. Carter have written detective fiction focusing on questions of constitutional law, civil rights, biological and medical issues, education, popular culture, the criminal justice system and matters of social justice. From Hopkins's Hagar's Daughter (published in 1901), to Hime's hardboiled "Harlem Detective" series, to Carter's patrician world of the black bourgeoisie, these authors provide a means of examining literary and social constructions of the African-American experience. Instructors considering this book for use in a course may request an examination copy here.

What does it mean to be Catholic in America? Catholicism and the American Experience features essays from Robert George, Peter Steinfels, George Weigel, E. J. Dionne, and many more, exploring the unique elements of American Catholicism. The volume highlights the proceedings of the fifth annual Portsmouth Institute conference. This collection of essays addresses the topic of Catholicism and the American Experience from diverse points of view. They discuss thorny topics such as the relationship between the Patient Protection and Affordable Care Act and religious freedom, what it means to be Catholic in a secular age, and the current state of Catholic art. Essays also explore subjects ranging from New Evangelization in the church to Catholic leadership.

Compared to the early decades of the 20th century, when scholarly writing on African Americans was limited to a few titles on slavery, Reconstruction, and African American migration, the last thirty years have witnessed an explosion of works on the African American experience. With the Civil Rights and Black Power movements of the 1960s came an increasing demand for the study and teaching of African American history followed by the publication of increasing numbers of titles on African American life and history. This volume provides a comprehensive bibliographical and analytical guide to this growing body of literature as well as an analysis of how the study of African Americans has changed.

Explores the multicultural perspectives of Asian Pacific Americans and highlights their struggles and accomplishments.

African American theologians tend not to find philosophy as a meaningful tool to advance their theological positions. African Americans and Christianity offers an engaging and thorough bridge between African American theology and philosophy of religion.

In this forceful and original work in American political philosophy, H. Mark Roelofs challenges America's complacency about its politics. He maintains that the theoretical design of the American political system is inherently flawed. He sees the system as essentially split between its social democratic, egalitarian, legitimizing self-image and its liberal democratic, elitist, operational practice. Neither of these aspects of the system is politically productive beyond its immediate functions. Roelofs's devastating and closely reasoned critique traces our nation's political ills to fundamental flaws in the very design of its founding principles, the character of its major institutions, and the basic patterns of its processes. Roelofs traces the contradictions in our political culture to American adaptations of a profoundly religious, mostly Protestant individualism and a secular Bourgeois individualism rooted in Hobbes and Locke. The clashes between these perspectives in the political system's institutional processes brew, according to the author, "generous portions of bombast and hypocrisy, inefficiency and corruption, and all too often, violence in one form or another". He demonstrates why, with our present political structure, there is no possibility of achieving our goals. The system's ultimate poverty, he argues, is its congenital inability to comprehend, let alone reform, itself. No other book has viewed the ills of American politics so comprehensively or traced their sources so insistently to the system's theoretical design, to the character of its founding principles, and to the nature of its major institutions. With the Bicentennial of the Constitution as well as the recentcollapse of Eastern European communism, many Americans are proudly proclaiming that their system of government works, despite its obvious contradictions, chaos, and corruption. Roelofs lucidly but pessimistically contends that, unless the system is fundamentally and completely reformed, it will continue to breed hypocrisy and inefficiency, violence and military adventurism, and a systematically impoverished democratic politics.