Children Of The Empire

Written entirely in the first person and fully based on accurate historical accounts, Michael Farah imagines how this royal family would have described the events of their extraordinary existence, scandals, loves, triumphs and tragedies.

Originally published in 1989. The extraordinary story of Britain’s child migrants is one of 350 years of shaming exploitation. Around 130,000 children, some just 3 or 4 years old, were shipped off to distant parts of the Empire, the last as recently as 1967. For Britain it was a cheap way of emptying children’s homes and populating the colonies with ‘good British stock’; for the colonies it was a source of cheap labour. Even after the Second World War around 10,000 children were transported to Australia – where many were subjected to at best uncaring abandonment, and at worst a regime of appalling cruelty. Lost Children of the Empire tells the remarkable story of the Child Migrants Trust, set up in 1987, to trace families and to help those involved to come to terms with what has happened. But nothing can explain away the connivance and irresponsibility of the governments and organisations involved in this inhuman chapter of British history.

This work covers the sad story of thousands of British children sent overseas unaccompanied by parents or friends in the name of God and the Empire.

A definitive history of child emigration across the British Empire from the 1860s to its decline in the 1960s.

First Published in 2001.

This book is an innovative, inter-disciplinary, cross cultural study that contributes to understandings of both contemporary child welfare practices and the complex dynamics of empire. It analyzes the construction and transmission of nineteenth-century British child rescue ideology. Locating the origins of contemporary practice in the publications of the prominent English Child rescuers, Dr Barnardo, Thomas Bowman Stephenson, Benjamin Waugh, Edward de Montjoie Rudolf and their colonial disciples and literature written for children, it shows how the vulnerable body of the child at risk came to be reconstituted as central to the survival of nation, race and empire. Yet, as the shocking testimony before the many official enquiries into the past treatment of children in out-of-home ‘care’ held in Britain, Ireland, Australia and Canada make clear, there was no guarantee that the rescued child would be protected from further harm.

There is little evidence to enable us to reconstruct what it felt like to be a child in the Roman world. We do, however, have ample evidence about the feelings and expectations that adults had for children over the centuries between the end of the Roman republic and late antiquity. Thomas Wiedemann draws on this evidence to describe a range of attitudes towards children in the classical period, identifying three areas where greater individuality was assigned to children: through political office-holding; through education; and, for Christians, through membership of the Church in baptism. These developments in both pagan and Christian practices reflect wider social changes in the Roman world during the first four centuries of the Christian era. Of obvious value to classicists, Adults and Children in the Roman Empire, first published in 1989, is also indispensable for anthropologists, and well as those interested in ecclesiastical and social history.

This book tracks the changes in government involvement in Indigneous children’s education over the nineteenth century, drawing on case studies from the Caribbean, Australia and South Africa. Schools were pivotal in the production and reproduction of racial difference in the colonies of settlement. Between 1833 and 1880, there were remarkable changes in thinking about education in Britain and the Empire with it increasingly seen as a government responsibility. At the same time, children’s needs came to be seen as different to those of their parents, and childhood was approached as a time to make interventions into Indigenous people’s lives. This period also saw shifts in thinking about race. Members of the public, researchers, missionaries and governments discussed the function of education, considering whether it could be used to further humanitarian or settler colonial aims. Underlying these questions were anxieties regarding the status of Indigenous people in newly colonised territories: the successful education of their children could show their potential for equality.