Christ Alone Exalted Being The Compleat Works Of Tobias Crisp D D Containing Fifty Two Sermons To Which Are Now Added Notes Explanatory With Some Memoirs Of The Doctor S Life By John Gill D D

Explorations of the English Baptist reception of the Evangelical Revival often--and rightfully--focus on the work of the Spirit, prayer, Bible study, preaching, and mission, while other key means are often overlooked. Useful Learning examines the period from c. 1689 to c. 1825, and combines history in the form of the stories of Baptist pastors, their churches, and various societies, and theology as found in sermons, pamphlets, personal confessions of faith, constitutions, covenants, and theological treatises. In the process, it identifies four equally important means of grace. The first was the theological renewal that saw moderate Calvinism answer "The Modern Question," develop into evangelical Calvinism, and revive the denomination. Second were close groups of ministers whose friendship, mutual support, and close theological collaboration culminated in the formation of the Baptist Missionary Society, and local itinerant mission work across much of Britain. Third was their commitment to reviving stagnating Associations, or founding new ones, convinced of the vital importance of the corporate Christian life and witness for the support and strengthening of the local churches, and furthering the spread of the gospel to all people. Finally was the conviction of the churches and their pastors that those with gifts for preaching and ministry should be theologically educated. At first local ministers taught students in their homes, and then at the Bristol Academy. In the early nineteenth century, a further three Baptist academies were founded at Horton, Abergavenny, and Stepney, and these were soon followed by colleges in America, India, and Jamaica.

Recycling the Past or Researching History? brings together an international group of Baptist scholars who explore various issues in Baptist historiography and myths. Contributors examine and re-examine areas of Baptist life and thought about which either little is known or the received wisdom is in need of revision. Historiographical studies include the date Oxford Baptists joined the Abingdon Association, the death of the Fifth Monarchist John Pendarves, eighteenth-century Calvinistic Baptists and the political realm, confessional identity and denominational institutions, Baptist community, ecclesiology, the priesthood of all believers, soteriology, Baptist spirituality, Strict and Reformed Baptists, the role of women among British Baptists, while various myths challenged include the nature of high-Calvinism in eighteenth-century England, baptismal anti-sacramentalism, episcopacy, and Baptists and change. The common theme tying these studies together is that research into Baptist history should deal with the primary sources and not, as has too often been the case, rely uncritically on the scholarship of previous generations.