Christ Crucified And Other Meditations Of A Durham Hermit

This book surveys the textual representation of Cuthbert, the premier northern English saint, from the seventh to fifteenth centuries.

The series has from the beginning been instrumental in sustaining this field of study. JOURNAL OF ECCLESIASTICAL HISTORY Mystical writing flourished between the thirteenth and fifteenth centuries across Europe and in England, and had a wide influence on religion and spirituality. This volume examines a range of topics within the field. The five "Middle English Mystics" (Richard Rolle, Walter Hilton, the author of The Cloud of Unknowing, Julian of Norwich and Margery Kempe) receive renewed attention, with significant new insights generated by fresh theoretical approaches. In addition, there are studies of the relationships between continental and English mystical authors, introductions to some less well-known writers in the tradition (such as the Monk of Farne), and explorations around the fringes of the mystical canon, including Middle English translations of Boethius, Lollard spirituality, and the Syon brother Richard Whytford's writings for a sixteenth-century "mixed life" audience. E. A. Jones is Senior Lecturer in English Medieval Literature and Culture at the University of Exeter. Contributors: Christine Cooper-Rompato, Vincent Gillespie, C. Annette Grisé, Ian Johnson, Sarah Macmillan, Liz Herbert McAvoy, Nicole R. Rice, Maggie Ross, Steven Rozenski Jr, David Russell, Michael G. Sargent, Christiana Whitehead.

This book considers the place of deification in the writings of Julian of Norwich and Richard Rolle, two of the fourteenth-century English Mystics. It argues that, as a consequence of a belief in deification, both produce writing that is helpfully viewed as sacred eloquence. The book begins by discussing the nature of deification, employing Norman Russell’s typology. It explores the realistic and ethical approaches found in the writings of several Early Greek Fathers, including Irenaeus of Lyons, Cyril of Alexandria, Origen, and Evagrius Ponticus, as well as engaging with the debate around whether deification is a theological idea found in the West across its history. The book then turns its attention to Julian and Rolle, arguing that both promote forms of deification: Rolle offering a primarily ethical approach, while Julian’s approach is more realistic. Finally, the book addresses the issue of sacred eloquence, arguing that both Rolle and Julian, in some sense, view their words as divinely inspired in ways that demand an exegetical response that is para-biblical. Offering an important perspective on a previously understudied area of mysticism and deification, this book will be of interest to scholars of mysticism, theology, and Middle English religious literature.

A new reading of the Revelations in the context of late-medieval manuscript traditions.

This book is the first critical edition of two fascinating but overlooked devotional texts. Each shines its own light on medieval faith. The Holkham Prayers and Meditations (ca.1410) is a rare example of female authorship, written by an unnamed woman to guide a "religious sustir." Simon Appulby's Fruyte of Redempcyon (1514) is more popular in aim, composed by one of England's last anchorites to serve his urban community. Both texts are accompanied by extensive notes and introductory essays to aid students and specialists alike.