Christian Character Formation

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Psychology of Christian Character Formation offers clergy and those preparing for ministry some of the potential riches provided by rapidly developing branches of contemporary scientific psychology of which they might otherwise be unaware. Joanna Collicutt, an experienced psychologist and theological educator, focuses on the psychology of character, virtue and spirituality. Furthermore, the psychology is not used to support training in pastoral ministry to others, but rather to support the reader’s own self-awareness and spiritual growth. Joanna Collicutt understands Christian formation as Christian communities and their members growing up into conformity with the character of Christ through the action of the Holy Spirit. This is explored in the three parts of the book: first, an exploration of the process of Christian formation that includes a detailed analysis of the character of Jesus of Nazareth; secondly some focused psychology aimed at supporting an informed self-awareness in the reader; finally – and the most lengthy section – a series of chapters devoted to using psychological insights to help cultivate the Christ-like characteristics identified in the first section.

Ethical Formation in Christian Worship investigates worship and formation in view of Christian anthropology, particularly union with Christ. Traditions which value justification by faith wrestle to some degree with how to describe and encourage ethical formation when salvation and righteousness are presented as gracious and complete. The dialectic of law and gospel has suggested to some that forgiveness and the advocacy of ethical norms contend with each other. By viewing justification and formation in light of Christ's righteousness which is both imputed and imparted, it is more readily seen that forgiveness and ethics complement each other. In justification, God converts a person, by which he grants new character. Traditional Lutheran anthropology says that this regeneration grants a new nature in mystical union with Jesus Christ. By exploring the Finnish Luther School led by Tuomo Mannermaa, Gifford A. Grobien explains how union with Christ imparts righteousness and the corresponding new character to the believer. Furthermore, as means of grace, the Word and sacraments are the means of establishing union with Christ and nurturing new character. Considering Louis-Marie Chauvet's "symbolic order" and Bernd Wannenwetsch's understanding of worship as Christianity's unique "form of life," Grobien argues that worship practices are the foundational and determinative context in which grace is offered and in which the distinctively Christian ethos supports virtues consistent with Christian character. This understanding is also coordinated with Stanley Hauerwas's narrative ethics and the traditional Lutheran practice of ethical instruction by the Ten Commandments.

We like to think of ourselves, our friends, and our families as pretty decent people. We may not be saints, but we are basically good, fairly honest, relatively kind, and mostly trustworthy. 0One of the central themes of 'The Character Gap' is that we are badly mistaken in thinking this way. In recent years, hundreds of psychological studies have been done which tell a rather different story. We have serious character flaws that prevent us from being good people, many of which we do not even recognize in ourselves. Does this mean that instead we are wretched people, vicious, cruel or hateful? Christian Miller does not argue that this is necessarily the case either.

From the author of the acclaimed Simply Christian and Surprised by Hope comes a book that addresses the question that has plagued humans for centuries—what is our purpose? As Christians, what are we to do with that ambiguous time between baptism and the funeral? It's easy to become preoccupied with who gets into heaven; the real challenge is how we are going to live in the here and now. Wright dispels the common misconception that Christian living is nothing more than a checklist of dos and don'ts. Nor is it a prescription to "follow your heart" wherever it may lead. Instead, After You Believe reveals the Bible's call for a revolution—a transformation of character that takes us beyond our earthly pursuit of money, sex, and power into a virtuous state of living that allows us to reflect God and live more worshipful, fulfilling lives. We are all spiritual seekers, intuitively knowing there is more to life than we suspect. This is a book for anyone who is hoping there is something more while we're here on Earth. There is. We are being called to join the revolution, and Wright insightfully encourages readers to find new purpose and clarity by taking us on an eye-opening journey through key biblical passages that promise to radically alter the work of the church and the direction of our lives.

Why does merely understanding and trying hard to follow the example of Jesus often yield little progress—and even less joy and peace? Deriving insights from the life of Jesus in the Gospels, Klaus Issler uncovers the dynamics involved in truly becoming more Christlike. He shows how you can forge much deeper connections with Jesus so that his life permeates your own character. The result is a closer alignment between what you want to do as a follower of Jesus, what you actually do and who you are becoming in your relationship with him. Learn to be transformed from the inside out.

A Christian Education in the Virtues examines the connection between human nature and human flourishing. It draws on ancient and medieval sources to explore the formation of the person based on a Christian anthropology, emphasising the communal nature of the virtuous life and provides a richer approach to the question of contemporary character education. The book argues that the only way to understand and construct our character virtues is to have a clear picture of what is the purpose and meaning of human life. It highlights the importance of engaging with moral issues and makes the case that, for Christian educators, human flourishing is inseparable from God’s active relationship to human beings. The book also explores a teleological approach to character education goals. To educate the whole person in the light of an all-embracing Christian worldview is challenged by secular and liberal ideology and is often seen as irrational to the modern mind. Overall, the text seeks to demonstrate that many aspects of a Neo-Aristotelian-Thomist theoretical underpinning for Christian character education holds out a viable option for Christians. It therefore argues the case for the educational potential of Christian character education. This important book will be essential reading for academics, researchers and students in the fields of character and virtue education, religious education and the philosophy of education. The Open Access version of this book, available at www.taylorfrancis.com/books/oa-mono/10.4324/9781003141877, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Thomas Chalmers was a Scottish Presbyterian minister who served most of his life at St. John's parish in Glasgow—a congregation that was both the largest and the poorest congregation in the city. Known for his extensive charitable work in caring for the poor and downtrodden, Chalmers was also an astute theologian. One of his most notable works is The Expulsive Power of a New Affection, in which Chalmers inspires his readers to remove the tangles of sin through the expulsive power of a new affection—desiring God. As a result of the fall, human feelings of love are often misplaced on the creation rather than the Creator. This classic work of the faith reorients our affections toward him.