Christian Martyrdom And Political Violence

This book examines the commonalities of Christianity, Judaism and Islam, and presents martyr narratives as a resource for resisting political violence

This book examines the commonalities of Christianity, Judaism and Islam, and presents martyr narratives as a resource for resisting political violence.

Holy War, Martyrdom, and Terror examines the ways that Christian theology has shaped centuries of conflict from the Jewish-Roman War of late antiquity through the First Crusade, the French Revolution, and up to the Iraq War. By isolating one factor among the many forces that converge in war—the essential tenets of Christian theology—Philippe Buc locates continuities in major episodes of violence perpetrated over the course of two millennia. Even in secularized or explicitly non-Christian societies, such as the Soviet Union of the Stalinist purges, social and political projects are tied to religious violence, and religious conceptual structures have influenced the ways violence is imagined, inhibited, perceived, and perpetrated. The patterns that emerge from this sweeping history upend commonplace assumptions about historical violence, while contextualizing and explaining some of its peculiarities. Buc addresses the culturally sanctioned logic that might lead a sane person to kill or die on principle, traces the circuitous reasoning that permits contradictory political actions, such as coercing freedom or pardoning war atrocities, and locates religious faith at the backbone of nationalist conflict. He reflects on the contemporary American ideology of war—one that wages violence in the name of abstract notions such as liberty and world peace and that he reveals to be deeply rooted in biblical notions. A work of extraordinary breadth, Holy War, Martyrdom, and Terror connects the ancient past to the troubled present, showing how religious ideals of sacrifice and purification made violence meaningful throughout history.

In recent years, terrorism has become closely associated with martyrdom in the minds of many terrorists and in the view of nations around the world. In Islam, martyrdom is mostly conceived as "bearing witness" to faith and God. Martyrdom is also central to the Christian tradition, not only in the form of Christ's Passion or saints faced with persecution and death, but in the duty to lead a good and charitable life. In both religions, the association of religious martyrdom with political terror has a long and difficult history. The essays of this volume illuminate this history--following, for example, Christian martyrdom from its origins in the Roman world, to the experience of the deaths of "terrorist" leaders of the French Revolution, to parallels in the contemporary world--and explore historical parallels among Islamic, Christian, and secular traditions. Featuring essays from eminent scholars in a wide range of disciplines, Martyrdom and Terrorism provides a timely comparative history of the practices and discourses of terrorism and martyrdom from antiquity to the twenty-first century.

What is the place-if any-for violence in the Christian life? At the core of Christian faith is an experience of suffering violence as the price for faithfulness, of being victimized by the world's violence, from Jesus himself to martyrs who have died while following him. At the same time, Christian history had also held the opinion that there are situations when the follower of Jesus may be justified in inflicting violence on others, especially in the context of war. Do these two facets of Christian ethics and experience present a contradiction? Christian Martyrdom and Christian Violence: On Suffering and Wielding the Sword explores the tension between Christianity's historic reverence for martyrdom (suffering violence for faith) and Christianity's historical support of a just war ethic (involving the inflicting of violence). While the book considers the possibility that the two are unreconcilable, it also argues that they are ultimately compatible; but their compatibility requires a more humanized portrait of the Christian martyr as well as a stricter approach to the justified use of violence.

In The Blood of Martyrs Joyce E. Salisbury chronicles the many spectacles of violent martyrdom that took place during the first three centuries of the Christian era, describing the role of martyrdom in the development of the early Church, as well as its continuing influence on many of today's ideas. Salisbury shows through the engaging stories of the martyrs introduced in each chapter, how their legacy continues to shape contemporary ideas. Discussing modern martyrdom the book elicits deep lessons for the present from the ancient past and outlining the possibility of a religious future without violence. In The Blood of Martyrs, Salisbury brings to life this tumultuous time in late antiquity and sheds invaluable light on religious violence, modern martyrs, and self-sacrifice.

Der Politiker Aldo Moro wurde 1978 von der terroristischen Organisation "Rote Brigaden" entfuhrt und getotet. Im Verlauf der Ereignisse stilisierten die Medien Moro zum "Staatsmartyrer". Der Band geht der hochaktuellen Frage nach, welche Rolle das ursprunglich christliche Konzept des Martyrers in der Spannung zwischen demokratischem Staat und Terrorismus spielt. Was leistet dieser Begriff aus der christlichen Antike im modernen gesellschaftspolitischen Diskurs? Welche Veranderungen hat der Terminus "Martyrer" in der Europaischen Religions- und Kulturgeschichte durchgemacht? Anhand von medialen Quellen zum Fall Moro wird eine wesentliche Phase der nachkriegszeitlichen Politik in Italien rekonstruiert. Die Studie eroffnet einen interdisziplinar angelegten theoretischen Horizont, um die Rolle religioser Motive im gesellschaftspolitischen Kontext zu verstehen. Sie bringt eine zentrale neue Dimension in die Sakularisierungsdebatte ein, bei der Sakularisierung als neue Konfiguration von Politik und Religion verstanden wird.