Christian Moral Realism

This book describes the shape of a Christian ethic that arises from a conversation between contemporary accounts of natural law theory, and virtue ethics. The ethic that emerges from this conversation seeks to resolve the tensions in Christian ethics between creation and eschatology, narrative and natural law, and objectivity and relativity. Black moves from this analytic foundation to conclude that worship lies at the heart of a theologically grounded ethic whose central concern is the flourishing of the whole human person in community with both one another and God.

There has been a debate between modern ethicists who see moral judgments as objectively corresponding to a moral reality independent of human opinion and those who insist that moral judgments are essentially expressions of our will. In this excellent philosophical work John Hare outlines a theory that combines the merits of both views, arguing that what makes something right is that God calls us to it. In the first chapter Hare gives a selective history of the sustained debate within Anglo-American philosophy over the last century between moral realists and moral expressivists. Best understood as a disagreement about how objectivity and subjectivity are related in value judgment, this debate is of particular interest to Christians, who necessarily feel pulled in both directions. Christians want to say that value is created by God and exists whether we recognize it or not, but they also want to say that when we value something, our hearts' fundamental commitments are also involved. Hare suggests "prescriptive realism" as a way to bring both perspectives together. The second chapter examines the divine command theory of John Duns Scotus, looking particularly at the relationship that Scotus established between God's commands, human nature, and human will. Hare shows that a Calvinist version of the divine command theory of obligation can be defended via Scotus against natural law theory as well as against contemporary challenges. A significant theme treated here is the view that the Fall disordered our natural inclinations, rendering them useless as an authoritative source of guidance for right living. In the last chapter Hare moves to the key philosophical juncture between the medieval period and our own time -- the moral theory of Immanuel Kant in the late eighteenth century. Modern moral philosophy has largely taken Kant's work as a refutation of divine command theory and a refocusing of the discussion on human autonomy. Hare shows that Kant was in fact not arguing against the kind of divine command theory that Hare supports. He discusses what Kant meant by saying that we should recognize our duties as God's commands, and he defends a notion of human autonomy as appropriation. Featuring original moral theory and fresh interpretations of the thought of Duns Scotus and Kant, God's Call is valuable both for its overview of the history of moral debate and for its construction of a sound Christian ethic for today.

A new and penetrating assessment of the work of the twentieth century's best known public theologian.

Robin W. Lovin argues that the integration of religion and public life will benefit society more than their separation.

In the world’s most developed democracies, anxiety about the future of democracy is palpable. The tension between moral aspiration and moral despair has reached a point of crisis. Christian realism arose during a similar time of crisis, when Reinhold Niebuhr used the insights of the Christian tradition to interpret the clash between democracy and totalitarianism. Beginning with Robin Lovin’s account of Christian realism as a nuanced blend of theological, moral, and political realisms, The Future of Christian Realism addresses fundamental topics in theology, ethics, and politics. The contributors come from different traditions, span five continents, and together present a case for the continuing relevance of Christian realism. By paying close attention to many of the most pressing moral challenges facing societies today, the authors illustrate and evaluate the enduring relevance of Christian realism.

This book explores some current issues on the borderland between moral philosophy and Christian theology. Particular attention is paid to the issues at stake between liberals and communitarians and the dispute between realists, non-realists and quasi-realists. In the course of the discussion the writings of Alasdair MacIntyre, George Lindbeck and Stanley Hauerwas are examined. While sympathetic to many of the typical features of post-liberalism, the argument is critical at selected points in seeking to defend realism and accommodate some aspects of liberalism. The position that emerges is more neo-Barthian than post-liberal. In maintaining the distinctiveness of Christian ethics and community, the book also seeks to acknowledge common moral ground held by those within and without the church.

These seminal essays will be of interest to scholars and students of religious ethics, but also of interest to those of "mainstream" moral philosophy who work from a Christian worldview as well as to non-Christians with an interest in the relation between Christian theism and moral philosophy.

Is morality dependent upon belief in God? Is there more than one way for Christians to understand the nature of morality? Is there any agreement between Christians and atheists or agnostics on this heated issue? In God and Morality: Four Views four distinguished voices in moral philosophy ariticulate and defend their place in the current debate between naturalism and theism. Christian philosophers, Keith Yandell and Mark Linville and two self-identified atheist/agnostics, Evan Fales and Michael Ruse clearly and honestly represent their differing views on the nature of morality. Important differences as well as areas of overlap emerge as each contributor states their case, receives criticism from the others and responds. Of particular value for use as an academic text, these four essays and responses, covering the naturalist moral non-realist, naturalist moral realist, moral essentialist and moral particularist views, will foster critical thinking and contribute to the development of a well-informed position on this very important issue.