Christian Mysticism S Queer Flame

Is the Christian mystical tradition a relic of another time, shaped by celibates for celibates, unable to engage meaningfully with people of our time who embrace their corporeality and sexuality as crucial aspects of their journey towards union with God? This book reflects in serious theological depth and detail on the spiritual and sexual journeys of gay men of mature and committed Christian faith, employing the Christian mystical tradition as the lens and the interlocutor in this process. This study examines the major themes and stages of the mystical tradition as outlined by Evelyn Underhill, but also including more recent work by Ruth Burrows, Thomas Merton and Constance Fitzgerald. Using methods of qualitative research, it then considers the texts of in-depth interviews conducted with men, most of whom are theologians or spiritual leaders with a deep Catholic faith, and all of whom are openly, self-affirmingly gay. Finally, it employs Ricoeur’s hermeneutical theory to engage in a creative theological conversation between the traditional mystical stages and themes and these men’s lives, as described in their interviews. This is a unique study that brings together ancient spirituality with contemporary lived religion. As such, it will be of interest to scholars of religious studies, theology, Christian mysticism and spirituality, and queer studies. It will be of particular interest to those teach spiritual direction and to all who seek new ways to engage with the spiritual lives of LGBTIQ+ people.

In 1994, Michael Bernard Kelly recorded six video lectures for the Erospirit Research Institute. The Erotic Contemplative charted a spirituality for gay and lesbian Christians grounded in the contemplative, mystical traditions of the church. Dr Joseph Kramer, who commissioned the lectures, writes: "His powerful words ... seemed to come straight from his heart and right into mine. I told Michael that he was offering transformative guidance, like Joseph Campbell did in his Hero's Journey. 'You have described the Mystic's Journey for Gay and Lesbian Christians.' " The lectures, originally released in 1995, were digitised and re-released in 2020. Now this transcription of all the lectures is published for the first time, and includes a study guide to the series prepared by Michael Kelly. "The Erotic Contemplative" is the most powerful and insightful study of Gay Spirituality that I know of. I have watched 'The Road from Emmaus' lecture three times, and still find new riches!" - John J. McNeill, PhD. Author of The Church and the Homosexual.

Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan’s mystical theology, which highlights the notion of God as lover and God’s erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John’s own words, as “un no sé qué,” “an I know not what.” In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

Still on Fire is a memoir of religious wounding and spiritual healing, of judgment and forgiveness, and of social activism in a world that is in our hands. Phillips traveled the globe on a one-woman peace pilgrimage, raised the consciousness of women, faced her privilege on a trip to India, and is working to dismantle structural racism.

Books about homosexuality and religion have traditionally attempted to reconcile "sin" with a modern understanding of sexuality. Andrew Harvey's The Essential Gay Mystics, however, is predicated on the assumption that sin and sex don't need to be reconciled and that gay sexuality is innately spiritual. Excerpting passages from 60 gay and lesbian writers--covering 20 centuries and at least a dozen traditions including classical Greek, Native American, Sufic, and Christian-- Harvey explores a variety of religious and sexual experiences. His extensive research, empathetic perspective, and compelling grasp of spirituality make this book not only unique, but also vital to an understanding of contemporary theology and religion

The author explores a mystic Christian spirituality and describes numerous practical steps that gay men and women can take in order to connect with and express their innate spiritual nature.

This book enters a new liminal space between the LGBTQ and denominational Christian communities. It simultaneously explores how those who identify as queer can find a home in church and how those leading welcoming, or indeed unwelcoming, congregations can better serve both communities. The primary argument is that queer inclusion must not merely mean an assimilation into existing heteronormative respectability and approval. Chapters are written by a diverse collection of Asian, Latin American, and U.S. theologians, religious studies scholars and activists. Each of them writes from their own social context to address the notion of LGBTQ alternative orthodoxies and praxes pertaining to God, the saints, failure of the church, queer eschatologies, and erotic economies. Engaging with issues that are not only faced by those in the theological academy, but also by clergy and congregants, the book addresses those impacted by a history of Christian hostility and violence who have become suspicious of attempts at "acceptance". It also sets out an encouragement for queer theologians and clergy think deeply about how they form communities where queer perspectives are proactively included. This is a forward-looking and positive vision of a more inclusive theology and ecclesiology. It will, therefore, appeal to scholars of Queer Theology and Religious Studies as well as practitioners seeking a fresh perspective on church and the LGBTQ community.

Major cities have long been seen as centres of secularisation. However, the number of congregations in London grew by 50% between 1979 and the present. London’s churches have been characterised more by growth than by decline in the decades since 1980. The Desecularisation of the City provides the first academic survey of churches in London over recent decades, linking them to similar developments in other major cities across the West. Produced by a large team of scholars from a range of disciplines, this volume offers a striking and original portrait of congregational life in London since 1980. Seventeen chapters explore the diverse localities, ethnicities and denominations that make up the church in contemporary London. The vitality of London’s churches in the last four decades shows that secularisation is far from inevitable in the cities of the future. This study necessitates a significant reassessment of the dominant academic portrayal of Christianity in Britain and the West, which has, mostly, depicted cities as secular spaces within a secularising culture. It will be of great interest to scholars working across a wide range of disciplines, including history, sociology, religious studies and theology.