Christian Origins And Hellenistic Judaism

In Christian Origins and Hellenistic Judaism, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms.

This short but highly significant study is the first real sequel to Professor Martin Hengel's classic and monumental work 'Judaism and Hellenism'. It demonstrates from a wealth of evidence, much of it made readily available here for the first time, that in the New Testament period Hellenization was so widespread in Palestine that the usual distinction between Hellenistic Judaism and Palestinian Judaism is not a valid one and that the word Hellenistic and related terms are so vague as to be meaningless. The consequences of this for New Testament study are, of course, considerable.

Almost all scholars look to Acts 6:1-8:3 as providing the bedrock of early Christian tradition. The incident between the Hebrews and the Hellenists are understood to reflect real historical and theological problems in the early Jerusalem community, demonstrating the Hellenist role as a historical bridge between Jesus and Paul. Penner's study challenges the fundamental assumptions of this approach. Penner emphasizes the rhetorical and moral dimensions of ancient historiographical theory, especially the centrality of narrative and plot, the use of vivid description, the application of comparison using various type-scenes, and the role of speeches in terms of characterization and the presentation of narrative style. Todd Penner is the Assistant Professor of Religion at Austin College and the co-editor with Caroline Vander Stichele of Contextualizing Acts: Lukan Narrative and Greco-Roman Discourse.

In the nineteenth and first half of the twentieth century, Christian scholars portrayed Judaism as the dark religious backdrop to the liberating events of Jesus' life and the rise of the early church. Since the 1950s, however, a dramatic shift has occurred in the study of Judaism, driven by new manuscript and archaeological discoveries and new methods and tools for analyzing sources. George Nickelsburg here provides a broad and synthesizing picture of the results of the past fifty years of scholarship on early Judaism and Christianity. He organizes his discussion around a number of traditional topics: scripture and tradition, Torah and the righteous life, God's activity on humanity's behalf, agents of God's activity, eschatology, historical circumstances, and social settings. Each of the chapters discusses the findings of contemporary research on early Judaism, and then sketches the implications of this research for a possible reinter-pretation of Christianity. Still, in the author's view, there remains a major Jewish-Christian agenda yet to be developed and implemented.

Provides a historical, theological and literary study of first-century Judaism and Christianity, offering a preliminary discussion of the meaning of the word god within those cultures and explores the ways in which developing an understanding of those first-century cultures are of relevance for the modern world. Original.