Christian Values In Adinkra Symbols

Adinkra symbols visually integrate striking aesthetic power, evocative language, mathematical structures and philosophical concepts. The book views the Adinkra cloth symbols as a writing system. It develops themes from the texts encoded in the proverbs, stories, and maxims associated with the symbols. The themes covered include Akan cosmology, social and political organization, social and ethical values, economics, and Akan knowledge systems. Perhaps the most modern and certainly one of the most comprehensive works on Adinkra (Oluwatoyin Adepoju).

Theology to the Ends of the Earth and Back Again As Christianity’s center of gravity has shifted to the Majority World, many younger churches in Africa, Asia, and Latin America are now coming of age. With this maturing comes the ability to theologize for themselves, not simply to mimic what they have been taught from the West. As theology is an attempt to articulate through human language, culture, and contexts the timeless truths of the eternal and transcendent God, Majority World churches have much to offer the West and the world, as they contribute to a greater understanding of God, discipleship, and mission. Within this volume is an eclectic and fascinating sampling of theologizing from around the world, diverse not just in context but in content, dealing with everything from Christian education, to engaging Buddhists with the gospel, to engagement with Santería, to contextualizing native dance. As Christ’s message has gone to “the ends of the earth,” it has been received, but also incorporated, synthesized, and rebirthed in new and exciting ways that will benefit us all, wherever we live and serve.

In a departure from current theologically-focused scholarship on Ghanaian theologian Kwame Bediako, this book places him within the wider historical continuum of twentieth-century Ghana and reads him as a leading Christian scholar within the African study of African religions. The book traces a variety of influences and figures within this emerging African discourse in Ghana, including aspects of missions and colonial history and the voices of poets, politicians, prophets, and priests. Locating Bediako within this complex twentieth-century matrix, this intellectual history draws upon his published and key unpublished works, including his first masters and doctoral dissertations on Negritude literature, an abiding influence on his later Christian thought and an essential foundation for interpreting this scholar. This book also "reads" the Akrofi-Christaller Institute of Theology, Mission, and Culture as "text" by Bediako, revealing essential components of his intellectual and spiritual itinerary revealed in the Institute's community and curriculum. This approach challenges narrowly-focused theological scholarship on Bediako, while highlighting critical methodological divisions between African, Western, confessional, and non-confessional approaches to the study of religion in Africa. In doing so, it highlights the rich complexity of this emerging African discourse and identifies Bediako as a pioneering African Christian intellectual within this wider field.

Wealth, Health, and Hope in African Christian Religion offers a portrait of how contending narratives of modernity in both church and society play out in Africa today through the agency of African Christian religion. It explores the identity and features of African Christian religion and the cultural forces driving the momentum of Christian expansion in Africa, as well as how these factors are shaping a new African social imagination, especially in providing answers to the most challenging questions about poverty, wealth, health, human, and cosmic flourishing. It offers the academy a good road map for interpreting African Christian religious beliefs and practices today and into the future.

Catholic theologians have developed the relatively new term inculturationto discuss the old problem of adapting the church universal to specific local cultures. Europeans needed a thousand years to inculturate Christianity from its Judaic roots. Africans' efforts to make the church their own followed a similar process but in less than a century. Until now, there has been no book-length examination of the Catholic church's pastoral mission in Zimbabwe or of African Christians' efforts to inculturate the church.Ranging over the century after Jesuit missionaries first settled in what is now Zimbabwe, this enlightening book reveals two simultaneous and intersecting processes: the Africanization of the Catholic Church by African Christians and the discourse of inculturation promulgated by the Church. With great attention to detail, it places the history of African Christianity within the broader context of the history of religion in Africa. This illuminating work will contribute to current debates about the Catholic Church in Zimbabwe and throughout Africa.

Culture is dynamic. But in cultural (ethnic) groups certain elements of culture such as cultural values relating to the family are regarded indispensable for social order, and therefore for the survival of the society. Accordingly those concerned strive to maintain social order by rediscovering what they regard as traditional cultural values. The thesis of this study is: the process of the development of cultural values relating to the family can be defined as "Spiral Involution"; namely a development through interparticipative stages, each stage (past or present) participating in the other, as impulse to further development. Therefore the proposition of this study is: dialogal-value-system-concordance, a conscious intervention by those concerned through dialogue towards optimal social order.

Ashé-Caribbean Literary Aesthetic in the Cuban, Colombian, Costa Rican, and Panamanian Novel of Resistance contributes to understanding the important role that African-influenced spiritualcultures play in literature that challenges the concept that European aesthetics are superior to African-inspired cultures. Thomas W. Edison highlights the novels of four courageous Caribbean writers who have used their novels to integrate aspects of African ontology with literary techniques, themes, and history. The common element in these works is the inclusion of African-inspired faith traditions and culture. As a result of this perspective, their literature stands out as keen examples of Ashé-Caribbean resistance literature. While each writer presents their unique literary style in the works, collectively they draw on a foundation of the Afro-Caribbean. The Circum-Caribbean region will be the geographical unit because of its collective history of slavery, colonial rule, and parallel patterns of religious syncretism. This book makes an important literary connection among Caribbean Hispanophone nations.