Christianity An Ancient Egyptian Religion

Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity.

A breakthrough book affecting the scientific, religious and literary communities, The Egyptian Origin of Christianity is a comprehensive look at the history of religion through the Literary Canon. As a culmination of years of research, this book fills the gaps between modern and ancient religious thought, providing us with the most valuable view of the Egyptian religion to date when compared with the The Bible and other classic literature. No other book has explored so well the origins of modern theology. This is done not only in terms of language, but also in terms of education, cosmology, physical symbolism and tradition. As the first book to, in a scientific sound way, challenge the ecumenical system, The Egyptian Origin of Christianity represents the fulfillment of strategy that calls for a comprehensive shift in the way religion is presently understood. For additional information, please go to http://ancientnile.co.uk/lb.html. "I must admit that your ideas are very interesting, more fascinating [than I had anticipated.] I have read it with great interest. You illustrate your ideas [with] the Egyptian texts. The Egyptian Origin of Christianity can fill 'the scientific hole' in this problem." Dr. Roman Szmurlo - PhD and Professor of Ancient Theology and Coptic Language at Warsaw University "Lisa Ann Bargeman's The Egyptian Origin Of Christianity offers an informative, iconoclastic analytical survey of those non-Biblical contributions to the concepts and ecumenical development of Christianity drawn from the Egyptian religious myths and rituals of antiquity. The juxtaposing of texts from the Bible and from the Egyptian Book of the Dead, the comparison of similarities between the story of Osiris and the story of Jesus, the observations of cosmology, physical symbolism, and tradition, are all revealed in startling and unexpected ways that will give serious students of both Egyptian and Christian metaphysics a great deal of food for thought and reflection. Lisa Bargeman adheres to a very high standard of scholarship both in her presentation and in her interpretative commentary. The Egyptian Origin Of Christianity is a welcome and much appreciated contribution to Metaphysical Studies." Midwest Book Review's Small Press Bookwatch

Egyptian roots of Christianity, both historically and spiritually. This book reveals the Ancient Egyptian roots of Christianity, both historically and spiritually. This Expanded Version of the book consists of three parts to coincide with the terms of trinity. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent characters. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut-Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. The very thing that is now called the Christian religion was already in existence in Ancient Egypt, long before the adoption of the New Testament. The British Egyptologist, Sir E. A. Wallis Budge, wrote in his book, The Gods of the Egyptians [1969], The new religion (Christianity) which was preached there by St. Mark and his immediate followers, in all essentials so closely resembled that which was the outcome of the worship of Osiris, Isis, and Horus. The similarities, noted by Budge and everyone who has compared the Egyptian Osiris/Isis/ Horus allegory to the Gospel story, are striking. Both accounts are practically the same, e.g. the supernatural conception, the divine birth, the struggles against the enemy in the wilderness, and the resurrection from the dead to eternal life. The main difference between the “two versions”, is that the Gospel tale is considered historical and the Osiris/Isis/Horus cycle is an allegory. The spiritual message of the Ancient Egyptian Osiris/Isis/Horus allegory and the Christian revelation is exactly the same. The British scholar A.N. Wilson pointed out in his book, Jesus: The Jesus of History and the Christ of Faith are two separate beings, with very different stories. It is difficult enough to reconstruct the first, and in the attempt we are likely to do irreparable harm to the second. This book will demonstrate that the “Jesus of History”, the ”Jesus of Faith”, and the tenets of Christianity are all Ancient Egyptian. This will be done without causing any “irreparable harm” as per A.N. Wilson’s concern, for two main reasons: Firstly, the truth must be told. Secondly, explaining Christian tenets via their original Ancient Egyptian contexts will enhance the idealism of Christianity. This Expanded Version of the book consists of three parts to coincide with the terms of trinity—the Three that are Two that are One. The first part demonstrates that the major biblical ancestors of the biblical Jesus are all Ancient Egyptian prominent individuals. The second part demonstrates that the accounts of the “historical Jesus” are based entirely on the life and death of the Egyptian Pharaoh, Twt/Tut- Ankh-Amen. The third part demonstrates that the “Jesus of Faith” and the Christian tenets are all Egyptian in origin—such as the essence of the teachings/message, the creation of the universe and man (according to the Book of Genesis), as well as the religious holidays. There is an undeniable irony and a profound, deep, undeniable truth in Hosea’s prophetic saying, Out of Egypt have I called my Son. A deep irony indeed. Let us open our minds and review the available evidence. For the truth is a composite of different and complementary pieces of a puzzle. Let us put the pieces in the right location, time and order.

A provocative thesis that the historical Jesus was connected to the royal 18th dynasty of Egypt • Contends that Jesus, Joshua, and Tutankhamun were the same person • Provides evidence from church documentation, the Koran, the Talmud, and archaeology that the Messiah came more than a millennium before the first century C.E. • Shows that Christianity evolved from Essene teachings Although it is commonly believed that Jesus lived during the first century C.E., there is no concrete evidence to support this fact from the Roman and Jewish historians who would have been his contemporaries. The Gospel writers themselves were of a later generation, and many accounts recorded in the Old Testament and Talmudic commentary refer to the coming of the Messiah as an event that had already occurred. Using the evidence available from archaeology, the Dead Sea Scrolls, the Koran, the Talmud, and biblical sources, Ahmed Osman provides a compelling case that both Jesus and Joshua were one and the same--a belief echoed by the early Church Fathers--and that this person was likewise the pharaoh Tutankhamun, who ruled Egypt between 1361 and 1352 B.C.E. and was regarded as the spiritual son of God. Osman contends that the Essene Christians--who followed Jesus’ teachings in secret after his murder--only came into the open following the execution of their prophet John the Baptist by Herod, many centuries later. Yet it was also the Essenes who, following the death of Tutankhamun and his father Akhenaten (Moses), secretly kept the monotheistic religion of Egypt alive. The Essenes believed themselves to be the people of the New Covenant established between their Lord and themselves by the Teacher of Righteousness, who was murdered by a wicked priest. The Dead Sea Scrolls support Osman’s contention that this Teacher of Righteousness was in fact Jesus.

This is an anthology of miscellaneous information on the ancient Egyptian religion and its influence and ties to Christianity-its own mother. It's my aim to show you in part some of that evolution from the womb to the tomb. Let me take you back to the crime scene in Egypt. You are the judge of facts and you must write the verdict and conclusion in your heart and mind. In Ancient Egyptian Religion: How Christianity stole from its Mother, Andre Austin maintains that the roots of Christianity didn't launch off from a river side in Judaea but from the banks of the Nile in Egypt. He compares some of the major characters of the Old Testament and New Testament with the ancient Egyptian scrolls to show that Noah, Moses, Jesus, Joshua Mary etal, - are based on Egyptian mythological figures. In 391AD Bishop Theophilus led a mob into the Serapeum (Serapis) quarter of Alexandria, Egypt and burned the famous library there. Within a hundred years the ability to read and write hieroglyphics vanished from the earth until the Rosetta Stone was able to be deciphered in 1822. During this period between 391AD-1822AD the Roman/Judaea version of Christianity was allowed to germinate as propaganda for political, economic and cultural power. This book Ancient Egyptian Religion: How Christianity stole from its Mother Austin puts a dent into that reckless ideology.

Jesus The Egyptian is a revolutionary attempt to examine the origins of Christianity as historical artifacts and not theological ones. The author offers the theory that Christianity is historically rooted in the ancient Egyptian creed of Osiris and not only, as is often claimed, in Judaism, presenting a radical break with established Christian tradition. Professor Gabriel offers an intriguing analysis of Jesus' psychological motivation to explain Jesus' rejection of Judaism and his adoption of the Osiran-Isis creed, the most popular and practiced pagan theology of Christ's time.

“Between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference.” –Frederick Douglass, 1845 The prophets of old were not easy to listen to because they did not flatter. They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning. In a time when many feel confused, complacent, or even angry, he challenges the church to: Be Aware – to understand that the issue of justice is not a black issue, it’s a kingdom issue. To learn how the history of racism in America and in the church has tainted our witness to a watching world. Be Redemptive – to grieve and lament what we have lost and to regain our prophetic voice, calling the church to remember our gospel imperative to promote justice and mercy. Be Active – to move beyond polite, safe conversations about reconciliation and begin to set things aright for our soon-coming King, who will be looking for a WOKE CHURCH.