Christians And The Holy Places

This book is a detailed examination of the literature and archaeology pertaining to specific sites (in Palestine, Jerusalem, Bethlehem, Memre, Nazareth, Capernaum, and elsewhere) and the region in general. Taylor contends that the origins of these holy places and the phenomenon of Christian pilgrimage can be traced to the emperor Constantine, who ruled over the eastern Empire from 324. He contends that few places were actually genuine; the most important authentic site being the cave (not Garden) of Gethsemane, where Christ was probably arrested. Extensively illustrated, this lively new look at a topic previously shrouded in obscurity should interest students in scholars in a range of disciplines.

Since the 1950s, millions of American Christians have traveled to the Holy Land to visit places in Israel and the Palestinian territories associated with JesusOCOs life and death. Why do these pilgrims choose to journey halfway around the world? How do they react to what they encounter, and how do they understand the trip upon return? This book places the answers to these questions into the context of broad historical trends, analyzing how the growth of mass-market evangelical and Catholic pilgrimage relates to changes in American Christian theology and culture over the last sixty years, including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christian leisure industry. Drawing on five years of research with pilgrims before, during and after their trips, a Walking Where Jesus Walked aoffers a lived religion approach that explores the tripOCOs hybrid nature for pilgrims themselves: both ordinaryOCotied to their everyday role as the familyOCOs ritual specialists, and extraordinaryOCosince they leave home in a dramatic way, often for the first time. Their experiences illuminate key tensions in contemporary US Christianity between material evidence and transcendent divinity, commoditization and religious authority, domestic relationships and global experience. Hillary Kaell crafts the first in-depth study of the cultural and religious significance of American Holy Land pilgrimage after 1948. The result sheds light on how Christian pilgrims, especially women, make sense of their experience in Israel-Palestine, offering an important complement to top-down approaches in studies of Christian Zionism and foreign policy."

Ill. on lining papers. Includes index.

Includes the Rite of Dedication of a Church and an Altar, a rite to use in a sacred place that has been desecrated, and a ritual for a church that is being closed.

The Oxford Early Christian Studies series will include scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books will be of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Series Editors: Rowan Williams, Lady Margaret Professor of Divinity at University of Oxford and Henry Chadwick, Master of Peterhouse in the University of Cambridge. The first book in The Oxford Early Christian Studies series, this study examines how Christians, whose faith is rooted historically in the Holy Land, define the precise significance of such a "holy land" in the present. Walker focuses on 325 A.D., when Constantine, the first Christian emperor, established his capital at Byzantium, allowing the Christians to uncover the Gospel sites and develop a theoretical approach to the Holy Land. He systematically compares for the first time the attitudes of two ancient writers, Eusebius of Caesarea and Cyril of Jerusalem--whose works discuss these events--revealing a new and important appreciation of Eusebius as one who, unlike Cyril, did not believe that the city in the Judean hills was truly "the city of God."

A trip to the Holy Land is on the bucket list of many Christians. But planning a meaningful trip in a place so filled with significant sites is an imposing task. Most travel guides are not prepared to link the Bible and land in an accurate and meaningful way because they are written for people of all faiths. So how can a Christian traveler prepare a trip that will illuminate God's Word and reveal the Lord's presence? In The Holy Land for Christian Travelers, John A. Beck provides a guide to the Holy Land for Christians with explanations of the biblical significance of important sites. The entries provide key Scripture references for reflection and a guide to the land that will encourage communion with God and a genuine spiritual experience for travelers as they walk in the footsteps of Jesus. A trip to the Holy Land can be a worship-filled, once-in-a-lifetime spiritual journey. This book puts a biblical scholar and experienced Holy Land guide at the reader's side.

“Will spark debate . . . and hopefully further research into points of contact between the monotheistic religions, and others.” —The Levantine Review While devotional practices are usually viewed as mechanisms for reinforcing religious boundaries, in the multicultural, multiconfessional world of the Eastern Mediterranean, shared shrines sustain intercommunal and interreligious contact among groups. Heterodox, marginal, and largely ignored by central authorities, these practices persist despite aggressive, homogenizing nationalist movements. This volume challenges much of the received wisdom concerning the three major monotheistic religions and the “clash of civilizations,” as contributors examine intertwined religious traditions along the shores of the Near East from North Africa to the Balkans.