Christology Soteriology And Ethics In John And Hebrews

This volume brings together essays on John and Hebrews by William R. G. Loader. Beside his monographs on John and Hebrews are numerous contributions to journals, conference volumes, and Festschriften, of which a representative selection is gathered here into a single volume. They discuss how these writings portray Jesus and his significance and deal with continuity and discontinuity with Israel's tradition, as well as address the ethical issues which these texts raise and also evoke.

"In the face of the present reality where there is a disparity between once claim of faith and conduct of life, the book analyzes and describes the inalienable relationship between ethics and Christology. Jesus is understood as the actual and perfect manifestation of the moral likeness of God, the Father. Every ethical imploration is directed and revolved around the person, role, authority and mission of Jesus. The book propounds that the thrust of the ethical injunction in John's Gospel is to escort people to believe in Jesus, who is introduced as the logos incarnated in the person of Jesus (Jn. 1:14) for a reason to make the world and its inhabitants to understand and accept him as the Christ, the Son of God and the Son of Man who grants life eternal, the highest and ultimate goal according to the Gospel of John (3:16; 20:31). A response to the call to believe in Jesus results in living in the light, doing good, aligning one's purpose of life in the will of God. Discipleship is considered as the immediate moral context. Ethics in John's Gospel is the ethics of faith and love combined which results from believing and keeping the commandments of Jesus and resulting to "doing the works of God." Johannine ethics stems from the moral world of God, revealed in and through the life and ministry of Jesus, received by faith by community of believers and in the physical absence of Jesus the Spirit-Paraclete takes over to guide and enable the community of believers in all the truth to live its faith in action."

Global realities of human inequality, poverty, violence and ecological destruction call for a twenty-first-century Christian response which links cross-cultural and interreligious cooperation for change to the Gospel. This book demonstrates why just action is necessarily a criterion of authentic Christian theology, and gives grounds for Christian hope that change in violent structures is really possible. Lisa Sowle Cahill argues that theology and biblical interpretation are already embedded in and indebted to ethical-political practices and choices. Within this ecumenical study, she explores the use of the historical Jesus in constructive theology; the merits of Word and Spirit Christologies; the importance of liberation and feminist theologies as well as theologies from the global south; and also the possibility of qualified moral universalism. The book will be of great interest to all students of theology, religious ethics and politics, and biblical studies.

The First Epistle of John has long been noted for its consistent interchange of Christology and ethics. Kenney's study of this phenomenon is illuminated by an analysis of the historical situation and by a detailed exegesis of the text. The Epistle is best understood as a corrective to the docetic tendencies, both Christological and ethical, of the Gospel of John. It seems to have been written by someone other than the author of the Gospel, yet faithful to his formulations of truth. The Epistle teaches that Christology determines ethics. Those who deny the expiatory death of Jesus are deprived of true spiritual life. Those who affirm this teaching are gifted with regeneration and empowered to grow in the imitation of Christ. The love of God first manifested in Christ is finally fulfilled in one's ethical transformation.

This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics. The contributors to this volume work to overcome the tendency toward disciplinary xenophobia, considering such questions as What is the relation between faithful teaching about the reality of Christ and teaching faithfulness to the way of Christ? and How is christological doctrine related to theological judgments about normative human agency? With renewed attention and creative reformulation, they argue, we can discover fresh ways of tending to these perennial questions.

Jesuits Daniel Harrington and James Keenan have successfully team-taught the content of this landmark study to the delight of students for years. In this book they take the fruits of their own experiences as theologians, writers, teachers, mentors, and friends to propose virtue ethics as a bridge between the fields of New Testament Studies and Moral Theology. Answering the call of the Second Vatican Council for moral theology to "draw more fully on the teaching of Holy Scripture," the authors examine the virtues that both flow from Scripture and provide a lens by which to interpret Scripture. By remaining true to both the New Testament's emphasis on the human response to God's gracious activity in Jesus Christ and to the ethical needs and desires of Christians in the twenty-first century, the authors address key topics such as discipleship, the Sermon on the Mount, love, sin, politics, justice, sexuality, marriage, divorce, bioethics, and ecology. Covering the entire sweep of ethical teaching from its foundations in Scripture and especially in Jesus' life, death, and resurrection to its goal or "end" with the full coming of God's kingdom, the authors invite readers more deeply into an appreciation of the central biblical themes and how, based on the themes, Catholic Christian moral theology bears on general ethical issues in culture. Complete with reflection questions and suggestions for further reading, this book is essential reading for professors, students, pastors, preachers, and interested Catholics.

All too often, argues Ben Witherington, the theology of the New Testament has been divorced from its ethics, leaving as isolated abstractions what are fully integrated, dynamic elements within the New Testament itself. As Witherington stresses, "behavior affects and reinforces or undoes belief." Having completed commentaries on all of the New Testament books, a remarkable feat in itself, Witherington now offers the first of a two-volume set on the theological and ethical thought world of the New Testament. The first volume looks at the individual witnesses, while the second examines the collective witness. The New Testament, says Ben Witherington, is "like a smallish choir. All are singing the same cantata, but each has an individual voice and is singing its own parts and notes. If we fail to pay attention to all the voices in the choir, we do not get the entire effect. . . . If this first volume is about closely analyzing the sheet music left to us by which each musician's part is delineated, the second volume will attempt to re-create what it might have sounded like had they ever gotten together and performed their scores to produce a single masterful cantata." What the New Testament authors have in mind, Witherington contends, is that all believers should be conformed in thought, word and deed to the image of Jesus Christ--the indelible image.

The Fourth Gospel has been known as the “spiritual gospel” since the second century, but only recently have biblical scholars attempted to express the unique spirituality found in that sacred text. Surprisingly, no consensus has emerged even after a century of research. Thus, while John’s Gospel is widely admired as a vibrant source of Christian piety, the distinct features of its spirituality remain unclear. Fr. Fiore addresses this problem from the fresh perspective of spiritual theology. Capitalizing on a century of Johannine biblical scholarship, he uses the interdisciplinary methods of spiritual theology to bring new data to the study of the Gospel and solutions to many lingering questions: How did ancient readers understand what scholars now refer to as the Gospel’s spirituality? How does that ecclesial reading compare to the analysis of modern critical exegesis? What makes Johannine spirituality special among other forms of Christian piety? How does the question of the Gospel’s authorship impact our understanding of its spirituality? Does the Gospel contain what we now call “mysticism”? In what ways is John’s spirituality still relevant for Christians today? Students of Christian spirituality and Johannine exegesis alike will find here stimulating historical and theological analysis of the Gospel’s spirituality.