Christopher Columbus S Book Of Prophecies

Christopher Columbus returned to Europe in the final days of 1500, ending his third voyage to the Indies not in triumph but in chains. Seeking to justify his actions and protect his rights, he began to compile biblical texts and excerpts from patristic writings and medieval theology in a manuscript known as the Book of Prophecies. This unprecedented collection was designed to support his vision of the discovery of the Indies as an important event in the process of human salvation - a first step toward the liberation of Jerusalem and the Holy Land from Muslim domination. This work is part of a twelve-volume series produced by U.C.L.A.'s Center for Medieval and Renaissance Studies which involved the collaboration of some forty scholars over the course of fourteen years. In this volume of the series, Roberto Rusconi has written a complete historical introduction to the Book of Prophecies, describing the manuscript's history and analyzing its principal themes. His edition of the documents, the only modern one, includes a complete critical apparatus and detailed commentary, while the facing-page English translations allow Columbus's work to be appreciated by the general public and scholars alike.

FIVE HUNDRED YEARS AFTER HE SET SAIL, the dominant understanding of Christopher Columbus holds him responsible for almost everything that went wrong in the New World. Here, finally, is a book that will radically change our interpretation of the man and his mission. Scholar Carol Delaney claims that the true motivation for Columbus’s voyages is very different from what is commonly accepted. She argues that he was inspired to find a western route to the Orient not only to obtain vast sums of gold for the Spanish Crown but primarily to help fund a new crusade to take Jerusalem from the Muslims—a goal that sustained him until the day he died. Rather than an avaricious glory hunter, Delaney reveals Columbus as a man of deep passion, patience, and religious conviction. Delaney sets the stage by describing the tumultuous events that had beset Europe in the years leading up to Columbus’s birth—the failure of multiple crusades to keep Jerusalem in Christian hands; the devastation of the Black Plague; and the schisms in the Church. Then, just two years after his birth, the sacking of Constantinople by the Ottomans barred Christians from the trade route to the East and the pilgrimage route to Jerusalem. Columbus’s belief that he was destined to play a decisive role in the retaking of Jerusalem was the force that drove him to petition the Spanish monarchy to fund his journey, even in the face of ridicule about his idea of sailing west to reach the East. Columbus and the Quest for Jerusalem is based on extensive archival research, trips to Spain and Italy to visit important sites in Columbus’s life story, and a close reading of writings from his day. It recounts the drama of the four voyages, bringing the trials of ocean navigation vividly to life and showing Columbus for the master navigator that he was. Delaney offers not an apologist’s take, but a clear-eyed, thought-provoking, and timely reappraisal of the man and his legacy. She depicts him as a thoughtful interpreter of the native cultures that he and his men encountered, and unfolds the tragic story of how his initial attempts to establish good relations with the natives turned badly sour, culminating in his being brought back to Spain as a prisoner in chains. Putting Columbus back into the context of his times, rather than viewing him through the prism of present-day perspectives on colonial conquests, Delaney shows him to have been neither a greedy imperialist nor a quixotic adventurer, as he has lately been depicted, but a man driven by an abiding religious passion.

"Perhaps the most important single volume on Columbus ever published in English...The authors' classification of Columbus's piety as 'evangelical' will be controversial but is exactly right He as as cosmopolitan in his piety as in his cosmography....This is a marvelously well-written and organized study that has all the authority of deep scholarship." -Leonard Sweet, president, Union Theological Seminary, Dayton, Ohio The book in which Christopher Columbus explains his vision to his king and queen is now available for the first time in English. Columbus compiled the Libro in 1501-1502 after returning in chains from his third voyage to the New World. He hoped that his notebook of biblical prophecies would inspire King Ferdinand and Queen Isabella to finance a fourth trip for him, one that would allow them to fulfill millennial prophecies of becoming monarchs of the New Jerusalem Though historians and biographers agree that the document is authentic, until now it has been available only to multilingual scholars. Even those with access to the work paid it slight attention, viewing it as an unimportant excursion into fanaticism that occurred late in the explorer's life. The commentators argue that apocalyptic thought played a significant role in Columbus's grand scheme throughout his life and that biblical prophecies were a major factor motivating his explorations, backing their claims with analyses of his intellectual and cultural background, the apocalyptic thought in Spain at the time, and other writings by his contemporaries The Libro de las profecías was compiled under the direction of Columbus by his thirteen-year-old son Ferdinand, his close friend Father Gaspar Gorricio, and other clerics. It is reproduced in this handsome volume, with the original Latin and Spanish texts and the English translation on facing pages, as the second title in the Columbus Quincentennary Series. Delno C. west, a research fellow at the Center for Theological Inquiry at Princeton, is professor of history at Northern Arizona University. He is coauthor of Christopher Columbus: The Great Adventure and Joachim of Fiore: A Study in Spiritual Perception and History.

Although astrology was viewed with suspicion by the medieval church, it became a major area of inquiry for the renowned cardinal and scholar Pierre d'Ailly, whose astrological and apocalyptic writings had a significant influence on Christopher Columbus. D'Ailly's writings on the stars, the focus of this book, clearly illustrate the complex relationships among astrology, science, and Christian thinking in the late Middle Ages. Through an examination of his letters, sermons, and philosophical, astrological, and theological treatises, Laura Ackerman Smoller reveals astrology's appeal as a scientific means to interpret history and prophecy, and not merely as a magical way to forecast and manipulate one's own fate. At the same time, she shows how d'Ailly dealt with delicate problems--such as free will and God's omnipotence--in elevating astrology to a compelling, but not always consistent, "natural theology." The French cardinal's most intriguing prediction was for the advent of Antichrist in 1789, one that stemmed from his deep concern over the Great Schism (1378-1414). Smoller maintains that the division in the church led d'Ailly to fear the imminence of the apocalypse, and that he eventually turned to astrology to quell his apocalyptic fears, thereby gaining confidence that a church council could heal the Schism. In elucidating the place of astrology in medieval society, this book also affords a personal glimpse of a man facing a profound crisis. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Exploring the diverse factors that persuaded Christopher Columbus that he could reach the fabled "East" by sailing west, Dante, Columbus and the Prophetic Tradition considers, first, the impact of Dante’s Divine Comedy and the apocalyptic prophetic tradition that it reflects, on Columbus’s perception both of the cosmos and the eschatological meaning of his journey to what he called an ‘other world.’ In so doing, the book considers how affinities between himself and the exiled poet might have led Columbus to see himself as a divinely appointed agent of the apocalypse and his enterprise as the realization of the spiritual journey chronicled in the Comedy. As part of this study, the book necessarily examines the cultural space that Dante’s poem, its geography, cosmography and eschatology, enjoyed in late fifteenth century Spain as well as Columbus’s own exposure to it. As it considers how Italian writers and artists of the late Renaissance and Counter Reformation received the news of Columbus’ ‘discovery’ and appropriated the figure of Dante and the pseudo-prophecy of the Comedy to interpret its significance, the book examines how Tasso, Ariosto, Stradano and Stigliani, in particular, forge a link between Dante and Columbus to present the latter as an inheritor of an apostolic tradition that traces back to the Aeneid. It further highlights the extent to which Italian writers working in the context of the Counter Reformation, use a Dantean filter to propagate the notion of Columbus as a new Paul, that is, a divinely appointed apostle to the New World, and the Roman Church as the rightful emperor of the souls encountered there.

While many books have been written about the life of Christopher Columbus and his New World discoveries, this one has a different thrust--that Columbus was not just a skilled, courageous sailor but was also a chosen instrument in the hands of God. For Latter-day Saints, this conclusion is implicit in a vision Nephi saw and recorded two thousand years or so before the time of Columbus. In relating that scripture to the fifteenth-century explorer, the author observes, modern prophets and Apostles have noted the significance of America in the Lord's plan for humankind, the historical necessity for its discovery, colonization, and development, and the raising up thereon of a free nation wherein the kingdom of God--the gospel and Church of Jesus Christ--could be restored and prospered, from which place it could go forth to all peoples in the latter days. Clearly the circumstances would call for a discoverer--the right man in the right place at the right time. This book profiles the man from Genoa who apparently yearned from childhood for the seafaring life and who early began to acquire the nautical knowledge and experience that would make him the most widely traveled seaman of his day and would help him rise to the top ranks in that career. Seized by the spirit of adventure, he began to formulate his plan for the "Enterprise of the Indies, " his dream of reaching East by sailing west. And finally, after eight frustrating years of seeking sponsorship in European courts, he persuaded Ferdinand and Isabella of Spain to finance the project. But adventure was not his only incentive. Stronger than that, it seems, was his spiritual motivation. A devout Christian, he gratefully and frequently credited God with all his blessings; he saw himself as a fulfillment of prophecy in this matter, as a literal instrument in God's hands; he was certain that he was God-inspired in his passionate quest for the westward route; and moreover, a major concern of his was to bring Christianity to the natives of the "Indies." Given this kind of spirit and his seafaring skills, and acknowledging his human weaknesses, Christopher Columbus seems to have been the kind of man the Lord could use for His purposes; and, indeed, modern Apostles and prophets quoted in this book affirm that he was that instrument. This interpretation is borne out also by the story told here of his four voyages to the New World. Published in 1992, the five-hundredth anniversary year of the first and most famous of those voyages, this book brings potent reminders of the important role played by a bold and courageous man who was chosen and guided as an essential forerunner of the restoration of the gospel.