Classical Spirituality In Contemporary America

G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, references to Sufi teachings and characters take a prominent position in Gurdjieff's work and writings. Since his death, a discourse on Gurdjieff and Sufism has developed through the contributions as well as critiques of his students and interlocutors. J.G. Bennett began an experimental 'Fourth Way' school in England in the 1970s which included the introduction of Sufi practices and teachings. In America this discourse has further expanded through the collaboration and engagement of contemporary Sufi teachers. This work does not simply demonstrate the influence of Gurdjieff and his ideas, but approaches the specific discourse on and about Gurdjieff and Sufism in the context of contemporary religious and spiritual teachings, particularly in the United States, and highlights some of the adaptive, boundary-crossing, and hybrid features that have led to the continuing influence of Sufism.

G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, references to Sufi teachings and characters take a prominent position in Gurdjieff's work and writings. Since his death, a discourse on Gurdjieff and Sufism has developed through the contributions as well as critiques of his students and interlocutors. J.G. Bennett began an experimental 'Fourth Way' school in England in the 1970s which included the introduction of Sufi practices and teachings. In America this discourse has further expanded through the collaboration and engagement of contemporary Sufi teachers. This work does not simply demonstrate the influence of Gurdjieff and his ideas, but approaches the specific discourse on and about Gurdjieff and Sufism in the context of contemporary religious and spiritual teachings, particularly in the United States, and highlights some of the adaptive, boundary-crossing, and hybrid features that have led to the continuing influence of Sufism.

This book provides a fresh, engaging multi-disciplinary introduction to religion in contemporary America. The chapters explore the roots of contemporary American religion from the 1950s up to the present day, looking at the major traditions including mainline Protestantism, the evangelical-pentecostal surge, Catholicism, Judaism, African-American religions and new religious movements. The authors ask whether Americans are becoming less religious, and how religious thought has moved from traditional systematic theology to approaches such as black and feminist theology and environmental theology. The book introduces religion and social theory, and explores key issues and themes such as: religion and social change; politics; gender; sexuality; diversity; race and poverty. Students and instructors will find the combination of historical and sociological perspectives an invaluable aid to understanding this fascinating but complex field.

Western Sufism' is sometimes dismissed as a relatively recent "new age" phenomenon, but in this book, Mark Sedgwick argues that it actually has very deep roots, both in the Muslim world and in the West. In fact, although the first significant Western Sufi organization was not established until 1915, the first Western discussion of Sufism was printed in 1480, and Western interest in some of the ideas that are central to Sufi thought goes back to the thirteenth century. Sedgwick starts with the earliest origins of Western Sufism in late antique Neoplatonism and early Arab philosophy, and traces later origins in repeated intercultural transfers from the Muslim world to the West, in the thought of the European Renaissance and Enlightenment, and in the intellectual and religious ferment of the nineteenth century. He then follows the development of organized Sufism in the West from 1915 until 1968, the year in which the first Western Sufi order based not on the heritage of the European Middle Ages, Renaissance and Enlightenment, but rather on purely Islamic models, was founded. Later developments in this and other orders are also covered. Western Sufism shows the influence of these origins, of thought both familiar and less familiar: Neoplatonic emanationism, perennialism, pantheism, universalism, and esotericism. Western Sufism, then, is the product not of the new age but of Islam, the ancient world, and centuries of Western religious and intellectual history.

From Rumi poetry and Sufi dancing or whirling, to expressions of Africanicity and the forging of transnational bonds to remote locations in Senegal, Sri Lanka, and Turkey, Varieties of American Sufism immerses the reader in diverse expressions of contemporary Sufi religiosity in the United States. It spans more than a century of political, cultural, and embodied relationships with Islam and Muslims. American encounters with mystical Islam were initiated by a romantic quest for Oriental wisdom, flourished in the embrace of Eastern teachings during the countercultural era of New Age religion, were concretized due to late twentieth-century possibilities of travel and immigration to and from Muslim societies, and are now diffused through an explosion of cyber religion in an age of globalization. This collection of in-depth, participant-observation-based studies challenges expectations of uniformity and continuity while provoking stimulating reflection on a range of issues relevant to contemporary Islamic Studies, American religions, multireligious belonging, and new religious movements.

Offers an overview of Sufism in North America. In this book, William Rory Dickson explores Sufism as a developing tradition in North America, one that exists in diverse and beguiling forms. Sufism’s broad-minded traditions of philosophy, poetry, and spiritual practice infused Islamic civilization for centuries and drew the attention of interested Westerners. By the early twentieth century, Sufism was being practiced in North America. Today’s North American Sufism can appear either explicitly Islamic or seemingly devoid of Islamic religiosity. Dickson provides indispensable background on Sufism’s relation to Islamic orthodoxy and to Western esoteric traditions, and its historical development in North America. The book goes on to chart the directions that North American Sufism is currently taking, directions largely chosen by Sufi leaders. The views of ten North American Sufi leaders are explored in depth and their perspectives on Islam, authority, gender, and tradition are put in conversation with one another. A more detailed picture of North American Sufism emerges, challenging previous scholarly classifications of Sufi groups, and highlighting Sufism’s fluidity, diversity, and dynamism. “Living Sufism in North America is the first book of its kind to bridge the gap between Sufi studies and the study of North American contemporary religious movements. As such, it is a comprehensive, pioneering work of potential interest to a wide array of scholars in the field of contemporary religion.” — Patrick Laude, author of Pathways to an Inner Islam: Massignon, Corbin, Guenon, and Schuon

This text explores the major new or unconventional religions and spiritual movements in America that exist outside the Judeo-Christian tradition.

This book argues the central factors of (1) character-flawed driven attitudes and behavior, as well as (2) fear, as being principle motivations to explaining Donald Trump's supporters and voters, and inclusive of what has come to constitute the current climate of political turmoil with the election of Donald Trump as president of the United States. The author, Donald L. Yates, brings an informed academic and scholarly spotlight to explaining the political turmoil this country and world finds itself in with the election of Donald Trump as president of the United States. A robust review and application of relevant cognitive dissonance theory principles in social psychology, and a related aEURoechief feature,aEUR principle within cognitive dissonance theory and behavior theory within the broader discipline of psychology, joined with universal spiritual truth principles, all converge in providing enlightened explanations, and in other ways, answers sought in the phenomenon of both Donald Trump's candidacy, his voters and supporters, and now his presidency in the office he presently holds. This treatise on Donald Trump's candidacy and subsequently now presidency, including the very voters and supporters credited with his ascension to the office he presently holds, fills an important void which to now, in this writer's opinion, has been lacking in the social media and others in the formal organizational communication and related communicative structures, including newspapers, television, film, magazine, and other manner of mass communication devices and/or tools, coverage on this subject. The void is found in no well inform academic treatment on this subject. This writer is not aware of any similar effort at providing an informed academic review to this question of Mr. Trump's presidency and the accompanying political turmoil Donald Trump's presidency has engendered. Further, it is safe to suggest that much of what is the current medium of information on this subject is lodged in journalistic speculation and guesswork and/or anecdotal speculation. This book's uniqueness and educational value, in the view of this author, are found in its application of the well accepted methodologies, theories, principles, and other structures of social scientific anchored processes, owing to social scienceaEUR"driven scholarly insight and knowledge. This book highlights the prominence of social science scholarly insight on this popular topic and the accompanying theoretical schools of thought within the broader discipline of social science. It is Donald Yates' contention that this vacuum of reference from social science scholarship has hindered a wider, more substantive source of considerations in explaining the political peril the nation and world finds itself in today with the election of Donald Trump.