Comfort Woman

Possessing a wisdom and maturity rarely found in a first novelist, Korean-American writer Nora Okja Keller tells a heartwrenching and enthralling tale in this, her literary debut. Comfort Woman is the story of Akiko, a Korean refugee of World War II, and Beccah, her daughter by an American missionary. The two women are living on the edge of society—and sanity—in Honolulu, plagued by Akiko's periodic encounters with the spirits of the dead, and by Beccah's struggles to reclaim her mother from her past. Slowly and painfully Akiko reveals her tragic story and the horrifying years she was forced to serve as a "comfort woman" to Japanese soldiers. As Beccah uncovers these truths, she discovers her own strength and the secret of the powers she herself possessed—the precious gifts her mother has given her. A San Francisco Chronicle bestseller In 1995, Nora Okja Keller received the Pushcart Prize for "Mother Tongue", a piece that is part of Comfort Woman.

Available for the first time in English, this is the definitive account of the practice of sexual slavery the Japanese military perpetrated during World War II by the researcher principally responsible for exposing the Japanese government's responsibility for these atrocities. The large scale imprisonment and rape of thousands of women, who were euphemistically called "comfort women" by the Japanese military, first seized public attention in 1991 when three Korean women filed suit in a Toyko District Court stating that they had been forced into sexual servitude and demanding compensation. Since then the comfort stations and their significance have been the subject of ongoing debate and intense activism in Japan, much if it inspired by Yoshimi's investigations. How large a role did the military, and by extension the government, play in setting up and administering these camps? What type of compensation, if any, are the victimized women due? These issues figure prominently in the current Japanese focus on public memory and arguments about the teaching and writing of history and are central to efforts to transform Japanese ways of remembering the war. Yoshimi Yoshiaki provides a wealth of documentation and testimony to prove the existence of some 2,000 centers where as many as 200,000 Korean, Filipina, Taiwanese, Indonesian, Burmese, Dutch, Australian, and some Japanese women were restrained for months and forced to engage in sexual activity with Japanese military personnel. Many of the women were teenagers, some as young as fourteen. To date, the Japanese government has neither admitted responsibility for creating the comfort station system nor given compensation directly to former comfort women. This English edition updates the Japanese edition originally published in 1995 and includes introductions by both the author and the translator placing the story in context for American readers.

In an era marked by atrocities perpetrated on a grand scale, the tragedy of the so-called comfort women—mostly Korean women forced into prostitution by the Japanese army—endures as one of the darkest events of World War II. These women have usually been labeled victims of a war crime, a simplistic view that makes it easy to pin blame on the policies of imperial Japan and therefore easier to consign the episode to a war-torn past. In this revelatory study, C. Sarah Soh provocatively disputes this master narrative. Soh reveals that the forces of Japanese colonialism and Korean patriarchy together shaped the fate of Korean comfort women—a double bind made strikingly apparent in the cases of women cast into sexual slavery after fleeing abuse at home. Other victims were press-ganged into prostitution, sometimes with the help of Korean procurers. Drawing on historical research and interviews with survivors, Soh tells the stories of these women from girlhood through their subjugation and beyond to their efforts to overcome the traumas of their past. Finally, Soh examines the array of factors— from South Korean nationalist politics to the aims of the international women’s human rights movement—that have contributed to the incomplete view of the tragedy that still dominates today.

From Comfort Woman: “We began the day with breakfast, after which we swept and cleaned our rooms. Then we went to the bathroom downstairs to wash the only dress we had and to bathe. The bathroom did not even have a door, so the soldiers watched us. We were all naked, and they laughed at us, especially me and the other young girl who did not have any pubic hair. “At two, the soldiers came. My work began, and I lay down as one by one the soldiers raped me. Every day, anywhere from twelve to over twenty soldiers assaulted me. There were times when there were as many as thirty; they came to the garrison in truckloads.” “I lay on the bed with my knees up and my feet on the mat, as if I were giving birth. Whenever the soldiers did not feel satisfied, they vented their anger on me. Every day, there were incidents of violence and humiliation. When the soldiers raped me, I felt like a pig. Sometimes they tied up my right leg with a waist band or a belt and hung it on a nail in the wall as they violated me. “I shook all over. I felt my blood turn white. I heard that there was a group called the Task Force on Filipino Comfort Women looking for women like me. I could not forget the words that blared out of the radio that day: 'Don't be ashamed, being a sex slave is not your fault. It is the responsibility of the Japanese Imperial Army. Stand up and fight for your rights.'” In April 1943, fifteen-year-old Maria Rosa Henson was taken by Japanese soldiers occupying the Philippines and forced into prostitution as a “comfort woman.” In this simply told yet powerfully moving autobiography, Rosa recalls her childhood as the illegitimate daughter of a wealthy landowner, her work for Huk guerrillas, her wartime ordeal, and her marriage to a rebel leader who left her to raise their children alone. Her triumph against all odds is embodied by her decision to go public with the secret she had held close for fifty years. Now in a second edition with a new introduction and foreword that bring the ongoing controversy over the comfort women to the present, this powerful memoir will be essential reading for all those concerned with violence against women.

This groundbreaking book will have a deep impact on the ongoing international debate which surrounds this highly controversial and emotive issue.

Accountability and redress for Imperial Japan’s wartime “comfort women” have provoked international debate in the past two decades. Yet there has been a dearth of first-hand accounts available in English from the women abducted and enslaved by the Japanese military in Mainland China—the major theatre of the Asia-Pacific War. Chinese Comfort Women features the personal stories of the survivors of this devastating system of sexual enslavement. Offering insight into the conditions of these women’s lives before and after the war, it points to the social, cultural, and political environments that prolonged their suffering. Through personal narratives from twelve Chinese “comfort station” survivors, this book reveals the unfathomable atrocities committed against women during the war and correlates the proliferation of “comfort stations” with the progression of Japan’s military offensive. Drawing on investigative reports, local histories, and witness testimony, Chinese Comfort Women puts a human face on China’s war experience and on the injustices suffered by hundreds of thousands of Chinese women.

Planned, instituted and run by the Japanese Imperial Military during the Asia-Pacific War, the ‘comfort women’ system remains hugely controversial. Although political leaders often contest the role of coercion, many argue that the ‘comfort women’ were mobilized forcibly, through processes of abduction and deception. Utilising archival research, court testimonies and eyewitness accounts of both survivors and military and civilian personnel, this book argues its case in three ways. Part I analyses the modalities of coercion employed by the authorities and investigates the historical differences and continuities between licensed peacetime prostitution and wartime sexual slavery. Part II then examines the failures f the Asian Women’s Fund to resolve the ‘comfort women’ issue, whilst Part III explores the removal of ‘comfort women’ content from school history texts after the late 1990s and details Japan’s diplomatic efforts to prevent war victims froms uing the post-war state. Presenting a strong argument in opposition to the revisionist school of thought, this book ultimately concludes that a realistic settlement would see a victim-oriented solution that the survivors can accept. Written by leading Japanese and zainichi Korean scholars, Denying the Comfort Women will be of huge interest to students and scholars of modern Japanese studies, gender studies, women’s studies and Asian history.