Communal Reading In The Time Of Jesus

Much of the contemporary discussion of the Jesus tradition has focused on aspects of oral performance, storytelling, and social memory, on the premise that the practice of communal reading of written texts was a phenomenon documented no earlier than the second century CE. Brian J. Wright overturns the premise that communal reading of written texts was a phenomenon documented no earlier than the second century CE by examining evidence for its practice in the first century.

Jesus never wrote a book. Most scholars assume that information about Jesus was preserved only orally up until the writing of the Gospels, allowing ample time for the stories of Jesus to grow and diversify. Alan Millard here argues that written reports about Jesus could have been made during his lifetime and that some among his audiences and followers may very well have kept notes, first-hand documents that the Evangelists could weave into their narratives.

Contextualizing the gospels in ancient Greco-Roman media practices New Testament scholars have often relied on outdated assumptions for understanding the composition and spread of the gospels. Yet this scholarship has spread myths or misconceptions about how the ancients read, wrote, and published texts. Nicholas Elder updates our knowledge of the gospels’ media contexts in this myth-busting academic study. Carefully combing through Greco-Roman primary sources, he exposes what we take for granted about ancient reading cultures and offers new and better ways to understand the gospels. These myths include claims that ancients never read silently and that the canonical gospels were all the same type of text. Elder then sheds light on how early Christian communities used the gospels in diverse ways. Scholars of the gospels and classics alike will find Gospel Media an essential companion in understanding ancient media cultures.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary

Discover Life as God Intended Hurried and exhausted, we are looking for a better way to manage all the demands in our lives. We think that if we could simply learn to balance everything, we would be happier. But our problem isn’t balance. What we actually need is to rediscover the rhythm. God has created a pulse for our lives, and for centuries Christians lived into that intentional rhythm, one that has been all but lost today. In this book, Wright invites us to find true joy and wholeness as we embrace the two core realities that every person experiences in life: •moments alone: times of solitude when we are with God alone •moments together: times of intentional fellowship with others In our efforts to maximize our time, we often set unrealistic expectations for our “quiet time” and our social relationships. The result is a failure to hear the ancient rhythm that shows how these dimensions of our lives should complement each other. Embracing the rhythm of the Christian life, and living it wholeheartedly, is the task of all believers, not just some of us. As Christians, our whole life consists of loving God and loving others— just like Jesus did. Explore The Rhythm of Christian Life and recapture the joy of life as God always intended.

Biblical Foundations Book Awards Finalist Through all of John's works, a consistent message is woven: being a Christian is about abiding in Christ and in his words. The Gospel of John, the epistle of 1 John, and the Apocalypse all begin in the same way: by pointing to the importance of knowing the Word, both written and incarnate. Using an artistic, storytelling approach to spirituality, John relies heavily on readers' imaginations to help them see what it takes to become disciples by abiding in Jesus. Rodney Reeves combines exegesis with spiritual reflection to explore how the only biblical writer to employ three different genres presents a consistent vision of Christian spirituality. Rather than focusing on detailed instructions, John uses evocative metaphors and illustrations so that readers can envision how to follow Jesus—as disciples, in community, and even at the end of the world. Filled with stories and implications for today's readers, Spirituality According to John provides an accessible introduction to the rich spiritual world of the Johannine literature that makes up much of the New Testament. In John's era and now, anyone who has ears to hear can learn to truly abide in Christ.

THE READING CULTURE OF EARLY CHRISTIANITY provides the reader with the production process of the New Testament books, the publication process, how they were circulated, and to what extent they were used in the early Christian church. It examines the making of the New Testament books, the New Testament secretaries and the material they used, how the early Christians viewed the New Testament books, and the literacy level of the Christians in the first three centuries. It also explores how the gospels went from an oral message to a written record, the accusation that the apostles were uneducated, the inspiration and inerrancy in the writing process of the New Testament books, the trustworthiness of the early Christian copyists, and the claim that the early scribes were predominantly amateurs. Andrews also looks into the early Christian’s use of the codex [book form], how did the spread of early Christianity affect the text of the New Testament, and how was the text impacted by the Roman Empire’s persecution of the early Christians?

The Church in the Public shows how church/state dualism has corrupted the church's social witness and allowed neoliberal and neocolonial ideas to assert control of public and political life. Ahn argues for a public church, one that collaborates and cooperates with other public actors and entities in the promotion of a just social order.