Communal Utopias And The American Experience

This important study begins with America's first secular utopia at New Harmony in 1824 and traces successive utopian experiments in the United States through the following centuries. For the first time, readers will come to realize that American communalism is not a disjointed, erratic, almost ephemeral part of our past, but has been an on-going, essential part of American history. We have a communal utopian motif that sets the history of the United States apart from any other nation. The utopian communal story is just one other dimension of the Puritan concept that America was a city upon a hill, a beacon light to all the world where the perfect society could be built and could flourish. After discussing New Harmony and other Owenite communities, the author examines nine Fourierist utopias that were built before the Civil War. Next, he analyzes the five Icarian colonies that, collectively, were the longest-lived, non-religious communal experiments in American history. Then, discussion moves to the seven Gilded Age socialist cooperatives, followed by the utopian communities created during President Franklin D. Roosevelt's New Deal. Finally, Sutton turns to the hippie colonies and intentional communities of the last half of the 20th century.

American Community takes us inside forty of our nation's most interesting experiments in collective living, from the colonial era to the present day. By shining a light on these forgotten histories, it shows that far from being foreign concepts, communitarianism and socialism have always been vital parts of the American experience.

American communalism is not a disjointed, erratic, almost ephemeral part of our past, but an on-going, essential part of American history. This important study begins with an examination of America's first religious utopia at Ephrata, near Lancaster, Pennsylvania, in 1732 and traces successive utopian experiments in the United States through the following centuries. The author demonstrates that the utopian communal story is an integral facet of the Puritan concept of America as a city upon a hill and a beacon light for the world where the perfect society could be built and where it could flourish. After discussing the Ephrata Cloister (1724-1812), the author turns to the dozen or so Shaker communities that spread utopian communalism from New England to the Ohio Valley frontier in the antebellum years. Next, he examines the various Separatists, as well as the Oneida Community. He traces the history of the Hutterite utopias from Russia to the Great Plains and Canada between the Civil War and World War I. In a chapter on California counter culture communities, he analyzes the Theosophist communes at Pint Loma and Temple Home. Finally, he discusses modern religious utopias ranging from the Koreshian Unity at Estero, Florida, to Zion City near Chicago, Dorothy Day's Catholic Worker Movement, the Sufi Utopia in the Berkshire Mountains, and the Pandanaram Settlement in Indiana.

From the Shakers to the Branch Davidians, America's communal utopians have captured the popular imagination. Seventeen original essays here demonstrate the relevance of such groups to the mainstream of American social, religious, and economic life. The contributors examine the beliefs and practices of the most prominent utopian communities founded before 1965, including the long-overlooked Catholic monastic communities and Jewish agricultural colonies. Also featured are the Ephrata Baptists, Moravians, Shakers, Harmonists, Hutterites, Inspirationists of Amana, Mormons, Owenites, Fourierists, Icarians, Janssonists, Theosophists, Cyrus Teed's Koreshans, and Father Divine's Peace Mission. Based on a new conceptual framework known as developmental communalism, the book examines these utopian movements throughout the course of their development--before, during, and after their communal period. Each chapter includes a brief chronology, giving basic information about the group discussed. An appendix presents the most complete list of American utopian communities ever published. The contributors are Jonathan G. Andelson, Karl J. R. Arndt, Pearl W. Bartelt, Priscilla J. Brewer, Donald F. Durnbaugh, Lawrence Foster, Carl J. Guarneri, Robert V. Hine, Gertrude E. Huntington, James E. Landing, Dean L. May, Lawrence J. McCrank, J. Gordon Melton, Donald E. Pitzer, Robert P. Sutton, Jon Wagner, and Robert S. Weisbrot.

This book explores the trans-Atlantic history of Protestant traditions of communalism – communities of shared property. The sixteenth-century Reformation may have destroyed monasticism in northern Europe, but Protestant Christianity has not always denied common property. Between 1650 and 1850, a range of Protestant groups adopted communal goods, frequently after crossing the Atlantic to North America: the Ephrata community, the Shakers, the Harmony Society, the Community of True Inspiration, and others. Early Mormonism also developed with a communal dimension, challenging its surrounding Protestant culture of individualism and the free market. In a series of focussed and survey studies, this book recovers the trans-Atlantic networks and narratives, ideas and influences, which shaped Protestant communalism across two centuries of early modernity.

An insightful look at the long tradition of communal societies in the United States from colonial times to the present, examining their ideological foundations, daily life, and relationships to mainstream American society. With this volume, a fascinating, yet often overlooked, part of the American story is brought to the forefront. In Utopias in American History, independent scholar Jyotsna Sreenivasan makes the case that from the founding of the American colonies to the hippie communes of the 1960s to the cohousing movement, which started in the 1990s, the United States has the most sustained tradition of utopianism of any modern country. Accessible yet authoritative and highly informative, Utopias in American History offers dozens of alphabetically organized entries covering all aspects of communal societies from colonial times to the present. Featured are descriptions of over 40 major utopian communities, both religious and secular. Entries are organized in terms of their histories, belief systems, leadership, economics, daily life, and the reactions they drew from mainstream society.

With a revolution behind them, a continent before them, and the First Amendment protecting them, religio-sexual pioneers in antebellum America were free to strike out on their own, breaking with the orthodoxies of the past. Shakers followed the ascetic path; Oneida Perfectionists accepted sex as a gift from God; and Mormons redefined marriage in light of new religious revelations that also redefined God, humankind, spirit, and matter. Sex became a powerful way for each group to reinforce their sectarian identity as strangers in a strange land. Sex and Sects tells the story of these three religiously inspired sexual innovations in America: the celibate lifestyle of the Shakers, the Oneida Community’s system of controlled polyamory, and plural marriage as practiced by the Mormons. Stewart Davenport analyzes why these bold experiments rose and largely fell over the course of the nineteenth century within the confines of the new American republic. Moving beyond a social-scientific lens, Davenport traces for the first time their fascinating shared trajectory as they emerged, struggled, institutionalized, and declined in tandem—and sheds historical light on the way in which Americans have discussed, contested, and redefined the institutions of marriage and family both in our private lives and in the public realm.