Conscience Denied

Literate Americans encounter the word “conscience” yet scarcely pay any attention to its source, its proscriptions in human affairs, or its power to affect human conduct. The Conscience is a weapon for survival and a tool to correct, protect and guide the individual in the often troubled course of his or her life. These pages illustrate its applications and recognition down through human history, beginning at the Fall of Adam and Eve. Whether or not the reader shares that biblical account of human history is irrelevant. The actuality of conscience in human relations and in the historicity of world events cannot be denied. Our pioneers did not underscore the word, but every brave progress to settle America involved the conscience of moral and ethical decisions. Is the land ours? Should I risk my family’s lives to make this journey? What confi dence should I place in our caravan leader? How shall I honestly manage to survive without theft, murder or mayhem? The very reality of survival, whether against a military enemy or on wilderness excursion, calls upon the human conscience to discern the risks are or the sacrifi ce or potential loss of life in the doing. Miller has included several interesting illustrations— a poem that deals with presidential lack of discernment, a river trip that involves the choice of dangerous adventure or bank-side, and a brief drama that illustrates the confrontation of Caesar with the original Christians. The conscience is directed, usually unbeknownst to the possessor, by God’s moral law of love for one’s neighbor ie another human being made in God’s image. This law of the conscienced accounts for this great nation’s compassion toward the world . . . and condemns abortion. euthanasia and fratricide. It also controls and includes the process of justice to protect the innocent.

Aaron Ridley explores Nietzsche's mature ethical thought as expressed in his masterpiece On the Genealogy of Morals. Taking seriously the use that Nietzsche makes of human types, Ridley arranges his book thematically around the six characters who loom largest in that work—the slave, the priest, the philosopher, the artist, the scientist, and the noble. By elucidating what the Genealogy says about these figures, he achieves a persuasive new assessment of Nietzsche's ethics. Ridley's intellectually supple interpretation reveals Nietzsche's ethical position to be deeper and more interesting than is often supposed: the relation, for instance, between Nietzsche's ideal of the noble and the ascetic or priestly conscience does not emerge as a stark opposition but as a rich interplay between the tensions inherent in each. Equally, he shows that certain under-appreciated confusions in Nietzsche's thought reveal much about the positive aspects of the philosopher's moral vision. The only book devoted entirely to the Genealogy, Nietzsche's Conscience offers a sympathetic but tough-minded critical reading of the philosopher's most important work. Delivered in clear and vigorous language and employing a broadly analytical approach, Ridley's commentary makes Nietzsche's reflections on morality more accessible than they have been hitherto.

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"Brilliant...as audacious as its title....Mr. Dennett's exposition is nothing short of brilliant." --George Johnson, New York Times Book Review Consciousness Explained is a a full-scale exploration of human consciousness. In this landmark book, Daniel Dennett refutes the traditional, commonsense theory of consciousness and presents a new model, based on a wealth of information from the fields of neuroscience, psychology, and artificial intelligence. Our current theories about conscious life-of people, animal, even robots--are transformed by the new perspectives found in this book.

A ground-breaking new study brings us a very different picture of the Second World War, asking fundamental questions about ethical commitments Accounts of the Second World War usually involve tales of bravery in battle, or stoicism on the home front, as the British public stood together against Fascism. However, the war looks very different when seen through the eyes of the 60,000 conscientious objectors who refused to take up arms and whose stories, unlike those of the First World War, have been almost entirely forgotten. Tobias Kelly invites us to spend the war five of these individuals: Roy Ridgway, a factory clerk from Liverpool; Tom Burns, a teacher from east London; Stella St John, who trained as a vet and ended up in jail; Ronald Duncan, who set up a collective farm; and Fred Urquhart, a working-class Scottish socialist and writer. We meet many more objectors along the way -- people both determined and torn -- and travel from Finland to Syria, India to rural England, Edinburgh to Trinidad. Although conscientious objectors were often criticised and scorned, figures such as Winston Churchill and the Archbishop of Canterbury supported their right to object, at least in principle, suggesting that liberty of conscience was one of the freedoms the nation was fighting for. And their rich cultural and moral legacy -- of humanitarianism and human rights, from Amnesty International and Oxfam to the US civil rights movement -- can still be felt all around us. The personal and political struggles carefully and vividly collected in this book tell us a great deal about personal and collective freedom, conviction and faith, war and peace, and pose questions just as relevant today: Does conscience make us free? Where does it take us? And what are the costs of going there? '[An] excellent book' - DAILY TELEGRAPH 'A moving tribute' - SPECTATOR

This book presents one of the first studies of the Renaissance notion of conscience, through examining theological manuals, legal treatises, letters and other sources of the period. Represents one of the few modern studies exploring developments in scholastic and Renaissance notions of conscience Synthesizes literary, theological and historical approaches Presents case studies from England and the Hispanic World that reveal shared traditions, strategies, and conclusions regarding moral uncertainty Sheds new light on the crises of conscience of ordinary people, as well as prominent individuals such as Thomas More Offers new research on the ways practical theologians in England, Spain, and France participated in political debate and interacted with secular counsellors and princes

An Examination of Conscience of the Understanding: Empirical Proof of the Existence of God by Richard L. Scott Seeking his own utmost depth of comprehensive understanding, the author sets out to prove empirically that God exists. The seed of proof is the Birth Paradox, its florescence a faith grounded in his spirituality disposed soul: As empirically real as his conscious self, as mathematically certain as the probability laws of genetic science, as necessary as that the universe requires a creator for its rational possibility, as immanently intuitive as the Divine Allegory he mirrors. The Birth Paradox is the contingency of personal conscious existence on the body. Is there any scientific or commonsense belief as certain of itself? And yet, as a practical proposition, it is an utterly impossible conjunction! Personal consciousness is necessary specific to its own experience, a subtly profound tautology! How is it, then, that one’s necessary being can be dependent on a chance body?