Conservation Refugees

How native people—from the Miwoks of Yosemite to the Maasai of eastern Africa—have been displaced from their lands in the name of conservation. Since 1900, more than 108,000 officially protected conservation areas have been established worldwide, largely at the urging of five international conservation organizations. About half of these areas were occupied or regularly used by indigenous peoples. Millions who had been living sustainably on their land for generations were displaced in the interests of conservation. In Conservation Refugees, Mark Dowie tells this story. This is a “good guy vs. good guy” story, Dowie writes; the indigenous peoples' movement and conservation organizations have a vital common goal—to protect biological diversity—and could work effectively and powerfully together to protect the planet and preserve biological diversity. Yet for more than a hundred years, these two forces have been at odds. The result: thousands of unmanageable protected areas and native peoples reduced to poaching and trespassing on their ancestral lands or “assimilated” but permanently indentured on the lowest rungs of the money economy. Dowie begins with the story of Yosemite National Park, which by the turn of the twentieth century established a template for bitter encounters between native peoples and conservation. He then describes the experiences of other groups, ranging from the Ogiek and Maasai of eastern Africa and the Pygmies of Central Africa to the Karen of Thailand and the Adevasis of India. He also discusses such issues as differing definitions of “nature” and “wilderness,” the influence of the “BINGOs” (Big International NGOs, including the Worldwide Fund for Nature, Conservation International, and The Nature Conservancy), the need for Western scientists to respect and honor traditional lifeways, and the need for native peoples to blend their traditional knowledge with the knowledge of modern ecology. When conservationists and native peoples acknowledge the interdependence of biodiversity conservation and cultural survival, Dowie writes, they can together create a new and much more effective paradigm for conservation.

Includes statistics.

Groundbreaking book that examines the essential contribution of the social sciences to understanding and conserving biodiversity across the globe Authored by leading scholars at the nexus of social science and biodiversity conservation, Conservation Social Science addresses the growing realization that biodiversity conservation is, at heart, a social phenomenon. Threats to biological diversity are influenced by a wide range of political, economic and cultural factors. The conservation of biodiversity is conceived and carried out by people. Biodiversity conservation is a manifestation of human beliefs and values. Choices about which species and habitats to conserve, how to prioritize efforts, and how to conserve them are inherently social − with consequences not just for wildlife but also human lives and livelihoods. Key topics covered in this thought-provoking text include: An introduction to key social science disciplines and how each field specifically relates to biodiversity conservation How to make social sciences an integral part of conservation strategies and initiatives How social science theories and analytic approaches can explain and help predict patterns of human behavior How biodiversity conservation as a ubiquitous societal phenomenon can provide insights into human society in general Conservation Social Science is an essential, one-of-a-kind survey of novel approaches to explaining and fostering more effective, just, and enduring conservation of biodiversity. It is academically rigorous and comprehensive in scope, yet sufficiently nontechnical and concise to be accessible to a global audience of students, faculty, and environmental professionals and policymakers.

What do refugee and concentration camps, prisons, terrorist and guerrilla training camps and prisoner of war camps have in common? Arguably they have all followed an 'outsides inside' model, enforcing a dichotomy between perceived 'desirable' and 'undesirable' characteristics. This separation is the subject of Møller's multidisciplinary study.

This volume discusses gardens as designed landscapes of mediation between nature and culture, embodying different levels of human control over wilderness, defining specific rules for this confrontation and staging different forms of human dominance. The contributing authors focus on ways of rethinking the garden and its role in contemporary society, using it as a crossover platform between nature, science and technology. Drawing upon their diverse fields of research, including History of Science and Technology, Environmental Studies, Gardens and Landscape Studies, Urban Studies, and Visual and Artistic Studies, the authors unveil various entanglements woven in the past between nature and culture, and probe the potential of alternative epistemologies to escape the predicament of fatalistic dystopias that often revolve around the Anthropocene debate. This book will be of great interest to those studying environmental and landscape history, the history of science and technology, historical geography, and the environmental humanities.

Wolves are controversial figures worldwide and much effort has focused on how to conserve them while addressing public concerns. With its solitary habits and fruit-eating diet, the endangered maned wolf roams the South American grasslands and swamps, playing a vital part in maintaining biodiversity hotspots. Compared to the grey wolf, little is known about its relationship with local people and the environment and the reasons for its decline, making research about this unique species an urgent concern. Ecology and Conservation of the Maned Wolf: Multidisciplinary Perspectives gathers the work of leading researchers from diverse disciplines and countries, covering up-to-date research on the biology, ecology, and conservation of the maned wolf. It presents innovative insights that can benefit conservation strategies and offers perspectives for the future of the species. The book is divided into three parts. Part I explains the general issues concerning the maned wolf: population viability, the relationship between maned wolves and people, and the management of captive maned wolves. It also reviews current aspects of species biology, including conservation genetics, feeding ecology, social structure and reproduction, and conservation medicine. Part II contains case studies that present knowledge gathered from conservation programs and field research in all countries where the species is currently found—Brazil, Uruguay, Argentina, Bolivia, and Paraguay. Part III offers perspectives from diverse fields of research, exploring the challenges and opportunities connecting maned wolf conservation efforts with those of its habitat and of other endangered species. This includes education and communication tools, the application of human dimensions research to maned wolf conservation, ethnoconservation perspectives, and the ecological and socioeconomic challenges to the conservation of the cerrado habitat.

This book examines the politics of rural development with special reference to watershed development interventions in the desert province of Rajasthan in India. Watershed development (and rainwater harvesting) is one of the most significant rural development interventions in rainfed areas of India since the early 1990s. A range of developmental actors including the state watershed department, international donors, NGOs and grassroots organisations are involved in sponsoring watershed development projects. Using multi-sited ethnography and conversational interviews with the deliverers as well as recipients of development, the book compares and contrasts the watershed interventions of the state and two different kinds of NGOs in Rajasthan. While conventional studies on watershed development have focused on the evaluation of ‘success’ or ‘failure’ of particular projects, whether implemented by the state or NGOs, the book moves beyond this narrow analytical gaze to look at the roles, agendas and interests of multiple development agencies, often partnering together and sometimes competing with each other as part of, what the author calls, the ‘watershed development regime’. Taking cue from watershed development and water conservation projects over the last two decades, the book engages with the larger question of ‘how’ of delivering development. It examines the complex processes of cooperation, competition, negotiations, contestations and conflicts between different stakeholders, including the agents of development and differently positioned rural social groups in the context of Rajasthan. The book demonstrates that the recent interventions in watershed development and rainwater harvesting have considerably shaped the politics of development in Rajasthan in a number of ways: by becoming a site for the remaking of the ‘state’ and its internal relations, by disturbing the local hegemony in the countryside, by creating new relations of patronage between diverse agents and recipients of development, by increasing the associational capacity as well as creating new conflicts (intra and inter village) and by initiating competition and cooperation between the various agents of development over control of local resources and power.