Continuity And Change In Political Culture

Ten leading scholars and practitioners of politics, political science, anthropology, Israel studies, and Middle East affairs address the theme of continuity and change in political culture as a tribute to Professor Myron (Mike) J. Aronoff whose work on political culture has built conceptual and methodological bridges between political science and anthropology. Topics include the legitimacy of the two-state solution, identity and memory, denationalization, the role of trust in peace negotiations, democracy, majority-minority relations, inclusion and exclusion, Biblical and national narratives, art in public space, and avant-garde theater. Countries covered include Israel, Palestine, the United States, the Basque Autonomous Region of Spain, and Poland. The first four chapters by Yael S. Aronoff, Saliba Sarsar, Yossi Beilin, and Nadav Shelef examine aspects of the conflict and peace negotiations between Israel and the Palestinians, including alternative solutions. The contributions by Naomi Chazan, Ilan Peleg, and Joel Migdal tackle challenges to democracy in Israel, in other divided societies, and in the creation of the American public. Yael Zerubavel, Roland Vazquez, and Jan Kubik focus their analyses on aspects of national memory, memorialization, and dramatization. Mike Aronoff relates his work on various aspects of political culture to each chapter in an integrative essay in the Epilogue.

Change and Continuity in Canadian Politics gets to the heart of key issues and provides important insights into contemporary Canadian government and politics.

In a world increasingly characterised by perpetual re-invention through the dynamic flows of capital, persons and ideas, understanding change and transformation is an imperative. The purpose of this book is a first step in a project to engage the dynamics of transformation at the interface of culture and politics, through contextualisation, reflection and a sharing of intellectual resources. Bringing together the work of academics from a range of disciplines, who share an overarching aim to map such transformations, the volume covers themes ranging from popular culture, the Internet, to film and cinema. Casting a contemporary gaze on cultural phenomena, the contributors all seek to trace trajectories of change and continuity from within their own specific field, using a range of approaches from theoretical reflection to empirical case studies. Of general interest to students of the humanities and social sciences, and of particular interest for students of cultural studies and communication at all levels, this volume constitutes a unique opportunity to reflect on recent transformations but also on the persistence of certain cultural and political practices.

The essays here attempt to move beyond the question of Israel's "uniqueness" to examine the pace and direction of change of Israel's political, social and economic institutions.

Where is Turkey heading? The internal and external policy reorientation of the AKP since the year 2002 makes this question justified. According to the political language of the ruling AKP elite, Turkish society has entered a phase of a 'new Turkey' with more democracy and economic development. One thing is certain: with the rise in power of the AKP, Turkish politics is gaining a new dynamic, which is full of conflict and is leading to reform of the political domain. This anthology explores these processes of change and the continuity of Turkish political culture during this period. It devotes particular attention to the influence of the AKP government's policy on Turkey's political and cultural order. The individual contributions it contains are therefore concerned with the question of the changes in and continuity of political and cultural patterns. With this focus, they allow conclusions to be drawn concerning Turkey's political order and, in particular, the question of democratisation.

This book describes and analyses Israeli political and social developments before and after the January 2013 elections. It was published as a special issue of Israel Affairs.

This volume provides a perceptive background to modern Japanese culture. Ishida attempts a balanced evaluation of modern Japan, seeking to explain why the basic characteristics of Japanese society permit two almost opposite assessments. He divides the development of modern Japan into two stages: first, the period starting from the Meiji Restoration (1868) up to the end of World War II; second, from the defeat of Japan in World War II up to the present. Ishida investigates the essential features of the modern Japanese value system and the social structure, which comprise both traditional and modern elements. He examines how Japanese society has adapted Western influences to suit its own needs-the real "miracle" of modern Japan. As the Japanese economy grows and Japan becomes an economic superpower, political self-confidence is also emerging. Ishida, however, remains critical of Japanese society, because he feels that Japan lacked the internal resources to change the political system from within until its defeat by the Allies forced it to introduce various reforms ordered by the occupation authorities. Despite the rapid changes taking place in Japanese society, certain attitudes, such as conformity and competition, are common to both the prewar and postwar periods. The final section is devoted to the field of peace research. Ishida presents differences of meaning in the concepts of peace in ancient Hebrew, Greek, Roman, Chinese, and Indian cultures in order to characterize the Japanese concept of peace, which, akin to the Chinese, emphasizes harmony rather than justice. He goes on to discuss Japan's images of Gandhi, which, according to the author, were projections of ultranationalist prejudice and missed the significance of his nonviolent direct action. Ishida emphasizes the importance of such nonviolent action as a means to carry out social change toward the realization of justice.