Crafting Minoanisation

The mid second millennium BC material record of the southern Aegean shows evidence of strong Cretan influence. This phenomenon has traditionally been seen in terms of ‘Minoanisation’, but the nature and degree of Cretan influence, and the process/processes by which it was spread and adopted, have been widely debated. This new study addresses the question of ‘Minoanisation’ through a study of the adoption of Cretan technologies in the wider southern Aegean: principally, weaving technology. By the early Late Bronze Age, Cretan-style discoid loom weights had appeared at a number of settlements across the southern Aegean. In most cases, this represents not only the adoption of a particular type of loom weight, but also the introduction of a new weaving technology: the use of the warp-weighted loom. The evidence for, and the implications of, the adoption of this new technology is examined. Drawing upon recent advances in textile experimental archaeology, the types of textiles that are likely to have been produced at a range of sites both on Crete itself and in the wider southern Aegean are discussed, and the likely nature and scale of textile production at the various settlements is assessed. A consideration of the evidence for the timing and extent of the adoption of Cretan weaving technology in the light of additional evidence for the adoption of other Cretan technologies is used to gain insight into the potential social and economic strategies engaged in by various groups across the southern Aegean, as well as the motivations that may have driven the adoption and adaptation of Cretan cultural traits and accompanying behaviors. By examining how technological skills and techniques are learned and considering possible mechanisms for the transmission of such technical knowledge and know-how, new perspectives can be proposed concerning the processes through which Cretan techniques were taken up and imitated abroad.

Beyond Thalassocracies aims to evaluate and rethink the manner in which archaeologists approach, understand, and analyze the various processes associated with culture change connected to interregional contact, using as a test case the world of the Aegean during the Late Bronze Age (c. 1600–1100 BC). The 14 chapters compare and contrast various aspects of the phenomena of Minoanisation and Mycenaeanisation, both of which share the basic underlying defining feature of material culture change in communities around the Aegean. This change was driven by trends manifesting themselves in the dominant palatial communities of each period of the Bronze Age. Over the past decade, our understanding of how these processes developed and functioned has changed considerably. Whereas current discussions on Minoanisation have already been informed by more recent theoretical trends, especially in material culture studies and post‐colonial theory, the process of Mycenaeanisation is still very much conceptualized along traditional lines of explanation. Since these phenomena occurred in chronological sequence, it makes sense that any reappraisal of their nature and significance should target those regions of the Aegean basin that were affected by both processes, highlighting their similarities and differences. Thus, in the present volume we focus on the southern and eastern Aegean, in particular the Cyclades, Dodecanese, and the north-eastern Aegean islands.

Recently, complex interpretations of socio-cultural change in the ancientMediterranean world have emerged that challenge earlier models. Influenced bytoday’s hyper-connected age, scholars no longer perceive the Mediterranean as astatic place where “Greco-Roman” culture was dominant, but rather see it as adynamic and connected sea where fragmentation and uncertainty, along with mobilityand networking, were the norm. Hence, a current theoretical approach to studyingancient culture has been that of globalization. Certain eras of Mediterranean history (e.g., the Roman empire) known for their increased connectivity have thus beenanalyzed from a globalized perspective that examines rhizomal networking, culturaldiversity, and multiple processes of social change. Archaeology has proven a usefuldiscipline for investigating ancient “globalization” because of its recent focus on howidentity is expressed through material culture negotiated between both local andglobal influences when levels of connectivity are altered. One form of identity that has been inadequately explored in relation to globalizationtheory is insularity. Insularity, or the socially recognized differences expressed bypeople living on islands, is a form of self-identification created within a particularspace and time. Insularity, as a unique social identity affected by “global” forces,should be viewed as an important research paradigm for archaeologies concerned with re-examining cultural change. The purpose of this volume is to explore how comparative archaeologies of insularitycan contribute to discourse on ancient Mediterranean “globalization.” The volume’s theme stems from a colloquium session that was chaired by the volume’s co-editors atthe Annual Meeting of the Archaeological Institute of America in January 2017. Given the current state of the field for globalization studies in Mediterranean archaeology,this volume aims to bring together for the first time archaeologists working ondifferent islands and a range of material culture types to examine diachronically how Mediterranean insularities changed during eras when connectivity increased, such asthe Late Bronze Age, the era of Greek and Phoenician colonization, the Classicalperiod, and during the High and Late Roman imperial eras. Each chapter aims tosituate a specific island or island group within the context of the globalizing forces and networks that conditioned a particular period, and utilizes archaeological material toreveal how islanders shaped their insular identities, or notions of insularity, at thenexus of local and global influences.

This volume brings together papers that discuss social change. The main focus is on the Early Helladic III to Late Helladic I period in southern Greece, but also touches upon the surrounding islands. This specific timeframe enables us to consider how mainland societies recovered from a ‘crisis’ and how they eventually developed into the differentiated, culturally receptive and competitive social formations of the early Mycenaean period. Material changes are highlighted in the various papers, ranging from pottery and burials to domestic architecture and settlement structures, followed by discussions of how these changes relate to social change. A variety of factors is thereby considered including demographic changes, reciprocal relations and sumptuary behaviour, household organization and kin structure, age and gender divisions, internal tensions, connectivity and mobility. As such, this volume is of interest to both Aegean prehistorians as to scholars interested in social and material change. The volume consists of eight papers, preceded by an introduction and concluded by a response. The introduction gives an overview of the development of the debate on the explanation of social change in Aegean prehistory. The response places the volume in a broader context of the EH III-LH I period and the broader discussion on social change.

This workshop questioned the reliability of pottery as crisis indicator within the archaeological data set. More particularly, following the perspective of archaeological and anthropological research that assesses pottery technology as a social product, there is an interest in addressing the social and cultural aspects of technological change...

Over the past 30 years, research on archaeological textiles has developed into an important field of scientific study. It has greatly benefited from interdisciplinary approaches, which combine the application of advanced technological knowledge to ethnographic, textual and experimental investigations. In exploring textiles and textile processing (such as production and exchange) in ancient societies, archaeologists with different types and quality of data have shared their knowledge, thus contributing to well-established methodology. In this book, the papers highlight how researchers have been challenged to adapt or modify these traditional and more recently developed analytical methods to enable extraction of comparable data from often recalcitrant assemblages. Furthermore, they have applied new perspectives and approaches to extend the focus on less investigated aspects and artefacts. The chapters embrace a broad geographical and chronological area, ranging from South America and Europe to Africa, and from the 11th millennium BC to the 1st millennium AD. Methodological considerations are explored through the medium of three different themes focusing on tools, textiles and fibres, and culture and identity. This volume constitutes a reflection on the status of current methodology and its applicability within the wider textile field. Moreover, it drives forward the methodological debates around textile research to generate new and stimulating conversations about the future of textile archaeology.

Robert Koehl has long considered processions to have played an integral role in Aegean Bronze Age societies. Papers concentrate mainly on evidence from Crete, the Cyclades and the Greek mainland, with additional perspectives from abroad, these geographic divisions forming the basic outline of this volume.

This excavation of a Late Bronze Age town on the island of Mochlos in northeastern Crete includes the House of the Metal Merchant (with two large bronze hoards) and 13 other structures. Each building is described with its stratigraphy, architecture, small finds, ecofactual materials, function, and room use. This is a two volume set. Volume 1 contains the text and Volume 2 contains the Concordance, Tables, Figures, and Plates.