Creation Myths Of Primitive America

Written by a famous American translator and folklorist, Creation Myths of Primitive America includes the creation stories featuring Olelebis and Ilhataina in addition to the tales of the two sisters, Haka Lasi and Tsore Jowa, the deam of Juiwaiyu and the first battle in the world.

This Is A New Release Of The Original 1898 Edition.

ÊThe American creation myths, as far as we know them, form simply a series of accounts of the conflicts, happenings, and various methods by which the first world was changed into the world now existing. This change was effected in various ways. In the myths of certain tribes or nations, it is mainly by struggles between hostile personages. One god of great power and character overcomes a vast number of opponents, and changes each into some beast, bird, plant, or insect; but always the resultant beast or other creature corresponds in some power of mind or in some leading quality of character with the god from whose position it has fallen. In certain single cases opponents are closely matched, they are nearly equal in combat; the struggle between them is long, uncertain, and difficult. At last, when one side is triumphant, the victor says, ÒHereafter you will be nothing but a ÑÑÓ; and he tells what the vanquished is to be. But at this point the vanquished turns on the victor and sends his retort like a Parthian arrow, ÒYou will be nothing but a ÑÑÓ; and he declares what his enemy is to be. The metamorphosis takes place immediately on both sides, and each departs in the form which the enemy seemed to impose, but which really belonged to him. There are cases in which the hero transforms numerous and mighty enemies indirectly through a special wish which he possesses. For example, a certain myth hero brings it about that a large company of the first people are invited to a feast, and while all are eating with great relish he slips out unnoted, walks around the house, and utters, as he goes, the magic formula: ÒI wish the walls of this house to be flint, the roof also.Ó Next moment the whole house is flint-walled, the roof is flint also. After that he says, ÒI wish this house to be red-hot.Ó It is red-hot immediately. His enemies inside are in a dreadful predicament; they rush about wildly, they roar, they look for an opening; there is none, they see no escape, they find no issue. Their heads burst from heat. Out of one head springs an owl, and flies away through the smoke-hole; out of another a buzzard, which escapes through the same place; out of the third comes a hawk, which follows the other two; out of a fourth some other bird. Thus the action continues till every head in the flint house bursts open and lets out its occupant. All fly away, and thus the whole company is metamorphosed. Each turns into that which his qualities called for, which his nature demanded; he becomes outwardly and visibly that which before he had been internally and in secret.

Explore the mythology of primitive America with Jeremiah Curtin's scholarly work 'Creation Myths of Primitive America in Relation to the Religious History and Mental Development of Mankind Part 1'. This book offers a comprehensive analysis of the cultural and psychological aspects of myth-making. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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THE creation myths of America form a complete system; they give a detailed and circumstantial account of the origin of this world and of all things and creatures contained in it. In the course of the various narratives which compose this myth system an earlier world is described to us, with an order of existence and a method of conduct on which the life of primitive man in America was patterned.That earlier world had two periods of duration,—one of complete and perfect harmony; another of violence, collision, and conflict. The result and outcome of the second period was the creation of all that is animated on earth except man. Man, in the American scheme of creation, stands apart and separate; he is quite alone, peculiar, and special. Above all, he belongs to this continent. The white man was unknown to American myth-makers, as were also men of every other race and of every region outside of the Western Hemisphere.Described briefly and by an Indian, the American myth system is as follows: “There was a world before this one in which we are living at present; that was the world of the first people, who were different from us altogether. Those people were very numerous, so numerous that if a count could be made of all the stars in the sky, all the feathers on birds, all the hairs and fur on animals, all the hairs of our own heads, they would not be so numerous as the first people.”