Crime Protest And Popular Politics In Southern England 1740 1850

Southern England has been studied considerably less than the industrializing north and midlands in the debate on the standard of living in the period up to 1850. Yet it is becoming clear that it was in the south and in the countryside that the greatest poverty and deprivation was to be found. These essays examine responses to the struggle to live. The responses ranged from, at the most extreme, sheep-stealing and incendiarism to joining in food riots in an attempt to impose a "moral economy". More sustained protest is to be seen in passive and sometimes active resistance to authority, and in particular in the opposition to the introduction of the New Poor Law of 1834. Finally the appeal yet limitations of Chartism in the south is demonstrated.

Rural workers in eighteenth- and early nineteenth-century England were not passive victims in the face of rapid social change. Carl J. Griffin shows that they deployed an extensive range of resistances to defend their livelihoods and communities. Locating protest in the wider contexts of work, poverty and landscape change, this new text offers the first critical overview of this growing area of study.

Patricia Comitini's study compels serious rethinking of how literature by women in the late-eighteenth and early-nineteenth centuries should be read. Beginning with a description of the ways in which evolving conceptions of philanthropy were foundational to constructions of class and gender roles, Comitini argues that these changes enabled a particular kind of feminine benevolence that was linked to women's work as writers. The term 'vocational philanthropy' is suggestive of the ways that women used their status as professional writers to instruct men and women in changing gender relations, and to educate the middling and laboring classes in their new roles during a socially and economically turbulent era. Examining works by Hannah More, Mary Wollstonecraft, Maria Edgeworth, and Dorothy Wordsworth, whose writing crosses generic, political, and social boundaries, Comitini shows how women from diverse backgrounds shared a commitment to philanthropy - fostering the love of mankind - and an interest in the social nature of literacy. Their writing fosters sentiments that they hoped would be shared between the sexes and among the classes in English society, forging new reading audiences among women and the lower classes. These writers and their writing exemplify the paradigm of vocational philanthropy, which gives people not money, but texts to read, in order to imagine societal improvement. The effect was to permit the emergence of middle-class values linking private notions of morality, family, and love to the public needs for good citizens, industrious laborers, and class consolidation.

Much scholarship on nineteenth-century English workers has been devoted to the radical reform politics that powerfully unsettled the social order in the century’s first decades. Comparatively neglected have been the impetuous patriotism, royalism, and xenophobic anti-Catholicism that countless men and women demonstrated in the early Victorian period. This much-needed study of the era’s “conservatism from below” explores the role of religion in everyday culture and the Tories’ successful mobilization across class boundaries. Long before they were able to vote, large swathes of the lower classes embraced Britain’s monarchical, religious, and legal institutions in the defense of traditional English culture.

Evidence from the west of England balances that already available from the eastern regions of England. Rural Conflict, Crime and Protest makes a major contribution to the historiography of nineteenth century crime. The work presents a new analysis of several important and controversial themes: the concept of social crime, petty crime and protest in the English countryside between 1800 and 1860. The bulk of the research into rural crime has traditionally emanated from East Anglia, the south and the east; however, the bulk of the evidence for this bookhas come from Herefordshire, in the west of England, adding to the historiography of nineteenth century rural crime. Based upon a rich vein of primary source material and liberally interspersed with court room revelations and newspaper reports this work is both informative and scholarly and would make a useful addition to the bookshelves of academics and students alike, without excluding the casual reader. TIMOTHY SHAKESHEFF is lecturer in modern British social history at the University College, Worcester.

This book offers the first systematic study of the multiple and contested ways in which protest is remembered. Drawing on work in social and cultural history, cultural and historical geography, psychology, anthropology, critical heritage studies, and memory studies, Remembering Protest focuses on the dynamic and lived nature of past protests, asking how conflicted communities and individuals made sense of and mobilized protest past in forging the future. Written by several of the leading historians and historical geographers of protest in early modern and modern Britain, the chapters span the period from 1500 to c.1850 while also speaking to the politics of past protests in the present. In so doing, it also offers the first showcase of the variety of approaches that comprises the vibrant and intellectually fecund ‘new protest history’. Empirically rich but conceptually sophisticated, this book will appeal to those with an interest in protest history, and early modern and modern British history, and historical geography more generally.

While Irish historical writing has long been in thrall to the perceived sectarian character of the legal system, this collection is the first to concentrate attention on the actual relationship that existed between the Irish population and the state under which they lived from the War of the Two Kings (1689-1691) to the Great Famine (1845-1849). Particular attention is paid to an understanding of the legal character of the state and the reach of the rule of law, with contributors addressing such themes as: how law was made and put into effect; how ordinary people experienced the law and social regulations; how Catholics related to the legal institutions of the Protestant confessional state; and how popular notions of legitimacy were developed. These themes contribute to a wider understanding of the nature of the state in the long eighteenth century and will therefore help to situate the study of Irish society into the mainstream of English and European social history.

Crime in England 1688-1815 covers the ‘long’ eighteenth century, a period which saw huge and far-reaching changes in criminal justice history. These changes included the introduction of transportation overseas as an alternative to the death penalty, the growth of the magistracy, the birth of professional policing, increasingly harsh sentencing of those who offended against property-owners and the rapid expansion of the popular press, which fuelled debate and interest in all matters criminal. Utilising both primary and secondary source material, this book discusses a number of topics such as punishment, detection of offenders, gender and the criminal justice system and crime in contemporaneous popular culture and literature. This book is designed for both the criminal justice history/criminology undergraduate and the general reader, with a lively and immediately approachable style. The use of carefully selected case studies is designed to show how the study of criminal justice history can be used to illuminate modern-day criminological debate and discourse. It includes a brief review of past and current literature on the topic of crime in eighteenth-century England and Wales, and also emphasises why knowledge of the history of crime and criminal justice is important to present-day criminologists. Together with its companion volumes, it will provide an invaluable aid to both students of criminal justice history and criminology.