Crusade Against Slavery 1830 1860

Perhaps no other crusade in the history of the U.S. provoked so much passion and fury as the struggle over slavery. Many of the problems that were a part of that great debate are still with us. Louis Filler has brought together much information both known and new on those who organized to defeat slavery. He has also re-examined the anti-slavery movement's ideals, heroes, and martyrs with historical perspective and precision. Contrary to popular belief, the anti-slavery movement was far from united. It included abolitionists as well as a variety of reformers whose activities place them among the anti-slavery forces. These included men as different in background and temperament as William Lloyd Garrison and John Quincy Adams. Portraits of the many protagonists, their hardships, and their quarrels with Southerners and Northerners alike, bring to life this exciting and tumultuous period. Filler also examines the many related reform movements that characterized the period: feminism, spiritualism, utopian societies, and educational reform. The volume traces the relationship of the antislavery movement to abolition and probes their connection with the several reforms that dominated the period. He brilliantly recaptures a sense of the contemporary consequences of the reformers efforts. This is an absorbing and important survey of the problems--political, social, and economic--that made this period so crucial in the history of the U.S.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Louis Filler puts the greatest American movement following the Revolution in a new light, which also illuminates modern dilemmas.

Originally published: New York: Harper, 1960.

Eugene H. Berwanger's study of anti-slavery sentiment in the antebellum West is as resoundingly important now, in a new paperback edition, as when first published in 1967. In The Frontier against Slavery, Berwanger attributes the social and political climates of the states and territories Ohio River Valley pioneers settled before 1860 to racial prejudice. Drawing from newspaper accounts, political speeches, correspondence, and legal documents, Berwanger reveals that the whites-only sentiments of the pioneers, rather than humanitarian concern for African Americans, limited the expansion of slavery. This whites-only prejudice shaped laws in the majority of western states and territories that excluded all African Americans, enslaved or free, from citizenship, evidencing the deep-rooted discrimination of political leaders and pioneers.

It has been too readily assumed that the "moral struggle" against slavery in the 1830's became transformed, from 1840 to 1860, into a "political struggle" which diminished the value of the abolitionists. The present volume traces the relationship of antislavery to abolition, and probes their connection with the several reforms which dominated the period.