Culture Change In A Bedouin Tribe

Against the historical dynamics of this complex region, this richly documented volume reconstructs the growth of the ‘arab al-?gerat of the Galilee from some five herding households at the end of the Ottoman eighteenth century into a thriving sedentary tribe of regional importance nearly 200 years later.

A CLASSIC STUDY OF CULTURAL ENDURANCE AND RADICAL CHANGE IN THE ARABIAN DESERT The Bedouin tribes of Northern Arabia have lived thousands of years as pastoralists, migrating across the semi-arid badia in search of graze and browse for their herds. Romantic images of Bedouin - black tents, robed Arabs and camels - still persist. However, mobile pastoral livelihoods have come under pressure to change in recent years. The modern nation-states of the Middle East view pastoralism as anachronistic and encourage Bedouin to become settled cultivators. An even more dramatic shift has taken place within the last few decades: the Bedouin have traded in their camels as beasts of burden in favour of the half-ton truck. The ship of the desert is now a Toyota, Datsun, Nissan or General Motors pick-up. Nevertheless, many Bedouin continue to herd livestock - sheep, goat and camel - at the same time as engaging in new economic activities. They have been open to remarkable change whilst firmly holding onto their culture, and their traditional moral and value systems. The truck has allowed many the possibility of interacting with the region's modern economy while still pursuing their mobile pastoral livelihoods. Extensive field research underlies anthropologist Dawn Chatty's comprehensive study. She examines contemporary Bedouin society of Lebanon and Syria in the contexts of history, economy and political and moral culture. She details the consequences of motorized transport for this community - and she draws some surprising conclusions about its future viability.

The start of the twentieth century ushered in a period of unprecedented change in the Middle East. These transformations, brought about by the emergence of the modern state system and an increasing interaction with a more globalized economy, irrevocably altered the political and social structures of the Middle East, even as the region itself left its mark on the processes of globalization themselves. As a result of these changes, there was an intensification in the movement of people, commodities and ideas across the globe: commercial activity, urban space, intellectual life, leisure culture, immigration patterns and education - nothing was left untouched. It shows how even as the Middle East was responding to increased economic interactions with the rest of the world by restructuring not only local economies, but also cultural, political and social institutions, the region's engagement with these trends altered the nature of globalization itself. This period has been seen as one in which the modern state system and its oftentimes artificial boundaries emerged in the Middle East. But this book highlights how, despite this, it was also one of tremendous interconnection. Approaching the first period of modern globalization by investigating the movement of people, objects and ideas into, around and out of the Middle East, the authors demonstrate how the Middle East in this period was not simply subject or reactive to the West, but rather an active participant in the transnational flows that transformed both the region and the world. A Global Middle East offers an examination of a variety of intellectual and more material exchanges, such as nascent feminist movements and Islamist ideologies as well as the movement of sex workers across the Mediterranean and Jewish migration into Palestine. A Global Middle East emphasises this by examining the multi-directional nature of movement across borders, as well as this movement's intensity, volume and speed. By focusing on the theme of mobility as the defining feature of 'modern globalization' in the Middle East, it provides an essential examination of the formative years of the region.

During the past sixty-eight years, Israel’s population has increased from one to eight million people. Such exponential growth has produced acute environmental and social crises in this tiny country. Alon Tal, one of Israel’s foremost environmentalists, considers the ramifications of the extraordinary demographic shift, from burgeoning pollution and dwindling natural resources to overburdened infrastructure and overcrowding. Based on extensive fieldwork and interviews, the book examines the origins of Israel’s population policies and how they must change to support a sustainable future.

Revolutions in the Desert investigates the development of pastoral nomadism in the arid regions of the ancient Near East, challenging the prevailing notion that such societies left few remains appropriate for analytic study. Few prior studies have approached the deeper past of desert nomadic societies, which have been primarily recognized only as a complement to the study of sedentary agricultural societies in the region. Based on decades of archaeological field work in the Negev of southern Israel, both excavations and surveys, and integrating materials from adjacent regions, Revolutions in the Desert offers a deeper and more dynamic view of the rise of herding societies beyond the settled zone. Rosen offers the first archaeological analysis of the rise of herding in the desert, from the first introduction of domestic goats and sheep into the arid zones, more than eight millennia ago, to the evolution of more recent Bedouin societies. The adoption of domestic herds by hunter-gatherer societies, contemporary with and peripheral to the first farming settlements, revolutionized all aspects of desert life, including subsistence, trade, cult, social organization, and ecology. Inviting processual comparison to the agricultural revolution and the secondary spread of domestication beyond the Near East, this volume traces the evolution of nomadic societies in the archaeological record and examines their ecological, economic and social adaptations to the deserts of the Southern Levant. With maps and illustrations from the author’s own collection, Revolutions in the Desert is a thoughtful and engaging approach to the archaeology of desert nomadic societies.

The New York Public Library staff answers questions remarkable and preposterous, with illustrations by Barry Blitt. Have you’ve ever wondered if you can keep an octopus in a private home? Do you spend your time thinking about how much Napoleon’s brain weighed? If so, Peculiar Questions and Practical Answers is the book for you. The New York Public Library has been fielding questions like these ever since it was founded in 1895. Of course, some of the questions have left the librarians scratching their heads... “In what occupations may one be barefooted?” “What time does a bluebird sing?” “What does it mean when you’re being chased by an elephant?” “What kind of apple did Eve eat?” “How many neurotic people are there in the U.S.?” In Peculiar Questions and Practical Answers, the staff of the NYPL has dug through the archives to find thoughtful and often witty answers to over one hundred of the oddest, funniest, and most whimsical questions the library has received since it began record-keeping over seventy-five years ago. One of The New Yorker’s best-known and beloved illustrators, Barry Blitt, has created watercolors that bring many of the questions hilariously to life in a book that answers, among others, the question “Does anyone have a copyright on the Bible?”

This volume provides an in-depth study of tribal life in the Near East in the 19th century, exploring how tribes shaped society, economy and politics in the desert, as well as in villages and towns. Until the First World War Near Eastern society was tribally organized. Particularly in the Levant and the Arabian peninsula, where the Ottoman empire was weak, large and powerful tribes such as Anaze, Beni Sakhr and Shammar interacted and competed for control of the land, the people and the economy. The main sources for this study are travel accounts of 19th century adventurers and explorers. Their travels, on horseback, on camel or on foot opened a fascinating window on a world with an ideology that was fundamentally different from their own, often Victorian background. One chapter is dedicated to oral traditions in the region, from heroic epics to short poems, which lets the tribes and tribe members themselves speak, giving a voice to the tribal frame of mind. Evidence of tribal organization as a driving force in society can be found in documents and sometimes in the archaeological record from the Bronze Age onwards. While a straight comparison between ancient and subrecent tribal communities is fraught with difficulties and must be treated with caution, a better understanding of 19th century tribal ethics and customs provides useful insights into the history and the power relations of a more distant past. At the same time it may help us understand some of the underlying causes for the present conflicts afflicting the region.