Daniel Bell And The Decline Of Intellectual Radicalism

What causes a generation of intellectuals to switch its political allegiances--in particular, to move from the opposition to the mainstream? In U.S. history, it is the experience of the "Old Left" intellectuals, who swung from avowal of socialism or Communism in the 1930s to apology for American liberalism in the 1950s, that raises this question pointedly. In this highly original and broadsweeping study, Howard Brick focuses on the career of Daniel Bell as an illustrative case of political transformation, combining intellectual history, biography, and the history of sociology to explain Bell's emerging thought in terms of the tensions between socialists and sociological theory. The resulting work will be of compelling interest to Marxists and American intellectual historians, to sociologists, and to all students of twentieth-century American thought and culture. Daniel Bell's route to political reconciliation was a tortuous one. While it is common wisdom to cite World War II as the force that welded national unity and brought Depression-era radicals to an appreciation of democratic institutions, the war actually turned the young Bell to the left. Opposing the centralized power of American business and military elites at war's end, Bell shared the "new radicalism" that infused Dwight MacDonald's Politics Magazine and motivated C. Wright Mills' early work. Nonetheless, by the early 1950s, Bell had declared the demise of American socialism and endorsed the welfare reforms of the Fair Deal. Brick's study finds, however, that the "new radicalism" of the mid-1940s helped to shape Bell's mature perspective, giving it a richness and critical edge often unrecognized. Brick finds that the heritage of modernism, as manifested in social theory, knit together the process of political transformation, combining disdain for the false promises of liberal progress, estrangement from society at large, and reconciliation with a reality perceived to be full of unconquerable tensions. Brick locates the foundations of Bell's mature social theory in the historical context of his early work--particularly in the political concessions made by the social-democratic movement, in the face of the Cold War, to the reconstruction of capitalist order in the West. The crucial turning point, in World politics as in Bell's thinking, can be located in the years 1947-49. After that point, the different strands of Bell's thinking came together to represent the contradictions in the perspective of a social democrat trapped by the "iron cage" of capitalism, who saw in his political accommodation both the road to progress and the rupture of his hopes. This peculiar paradigm, shaped by the experiences of deradicalization, lies at the heart of Daniel Bell's social theory, Brick finds. At the present critical point in American history, as a new generation of leftist intellectuals undergoes a process similar to that of Bell's generation, Brick's work will be especially important in understanding the historical phenomenon of deradicalization.

Indeed, he argues that as the world undergoes greater economic integration, it is also experiencing great political fragmentation, as people retreat to more primordial units for the purposes of self-identity."--BOOK JACKET.

Transcending Capitalism explains why many influential midcentury American social theorists came to believe it was no longer meaningful to describe modern Western society as "capitalist," but instead preferred alternative terms such as "postcapitalist," "postindustrial," or "technological." Considering the discussion today of capitalism and its global triumph, it is important to understand why a prior generation of social theorists imagined the future of advanced societies not in a fixed capitalist form but in some course of development leading beyond capitalism.Howard Brick locates this postcapitalist vision within a long history of social theory and ideology. He challenges the common view that American thought and culture utterly succumbed in the 1940s to a conservative cold war consensus that put aside the reform ideology and social theory of the early twentieth century. Rather, expectations of the shift to a new social economy persisted and cannot be disregarded as one of the elements contributing to the revival of dissenting thought and practice in the 1960s.Rooted in a politics of social liberalism, this vision held influence for roughly a half century, from its interwar origins until the right turn in American political culture during the 1970s and 1980s. In offering a historically based understanding of American postcapitalist thought, Brick also presents some current possibilities for reinvigorating critical social thought that explores transitional developments beyond capitalism.

Daniel Bell is perhaps the most famous sociologist of his generation. He has been hailed as the prophet of the emergence of a new society, the postindustrial society, and as one of the leading conservative critics of contemporary culture. In this invaluable introduction, Malcolm Waters presents Bell's arguments clearly and fairly, as well as noting the problems with his work. The three books that have made Bell famous, The End of Ideology, The Coming of Post-Capitalism are drawn upon, as well as his lesser known works on education and social forecasting. A thoroughly comprehensive account of a key, albeit highly controversial, contemporary sociological figure.

The Future of the World is devoted to the intriguing field of study which emerged after World War Two, futurism or futurology. Jenny Andersson explains how futurist scholars and researchers imagined the Cold War and post Cold War world and the tools and methods they would use to influence and change that world. Futurists were a motley crew of Cold War warriors, nuclear scientists, journalists, and peace activists. Some argued it should be a closed sphere of science defined by delimited probabilities. They were challenged by alternative notions of the future as a potentially open realm. Futurism also drew on an eclectic range of repertoires, some of which were deduced from positivist social science, mathematics, and nuclear physics, and some of which sprung from alternative forms of knowledge in science fiction, journalism, or religion. These different forms of prediction laid very different claims to how accurately futures could be known, and what kind of control could be exerted over what was yet to come. The Future of the World carefully examines these different engagements with the future, and inscribes them in the intellectual history of the post war period. Using unexplored archival collections, The Future of the World reconstructs the Cold War networks of futurologists and futurists.

Publishing tycoon Henry Luce famously championed many conservative causes, and his views as a capitalist and cold warrior were reflected in his glossy publications. Republican Luce aimed squarely for the Middle American masses, yet his magazines attracted intellectually and politically ambitious minds who were moved by the democratic aspirations of the New Deal and the left. Much of the best work of intellectuals such as James Agee, Archibald MacLeish, Daniel Bell, John Hersey, and Walker Evans owes a great debt to their experiences writing for Luce and his publications. Intellectuals Incorporated tells the story of the serious writers and artists who worked for Henry Luce and his magazines Time, Fortune, and Life between 1923 and 1960, the period when the relationship between intellectuals, the culture industry, and corporate capitalism assumed its modern form. Countering the notions that working for corporations means selling out and that the true life of the mind must be free from institutional ties, historian Robert Vanderlan explains how being embedded in the corporate culture industries was vital to the creative efforts of mid-century thinkers. Illuminating their struggles through careful research and biographical vignettes, Vanderlan shows how their contributions to literary journalism and the wider political culture would have been impossible outside Luce's media empire. By paying attention to how these writers and photographers balanced intellectual aspiration with journalistic perspiration, Intellectuals Incorporated advances the idea of the intellectual as a connected public figure who can engage and criticize organizations from within.

Born in 1966&‚ a generation removed from the counterculture&‚ Kevin Mattson came of political age in the conservative Reagan era. In an effort to understand contemporary political ambivalence and the plight of radicalism today&‚ Mattson looks back to the ideas that informed the protest&‚ social movements&‚ and activism of the 1960s. To accomplish its historical reconstruction&‚ the book combines traditional intellectual biography&—including thorough archival research&—with social history to examine a group of intellectuals whose thinking was crucial in the formulation of New Left political theory. These include C. Wright Mills&‚ the popular radical sociologist; Paul Goodman&‚ a practicing Gestalt therapist and anarcho-pacifist; William Appleman Williams&‚ the historian and famed critic of &"American empire&"; Arnold Kaufman&‚ a &"radical liberal&" who deeply influenced the thinking of the SDS. The book discusses not only their ideas&‚ but also their practices&‚ from writing pamphlets and arranging television debates to forming left-leaning think tanks and organizing teach-ins protesting the Vietnam War. Mattson argues that it is this political engagement balanced with a commitment to truth-telling that is lacking in our own age of postmodern acquiescence. Challenging the standard interpretation of the New Left as inherently in conflict with liberalis&‚ Mattson depicts their relationship as more complicated&‚ pointing to possibilities for a radical liberalism today. Intellectual and social historians&‚ as well as general readers either fascinated by the 1960s protest movements or actively seeking an alternative to our contemporary political malais&‚ will embrace Mattson&’s book and its promise to shed new light on a time period known for both its intriguing conflicts and its enduring consequences.

Radicals in America offers the first complete and continuous history of left-wing social movements in the United States from the Second World War to the present. The book traces the full panoply of radical activist causes, demonstrating how successive generations join currents of dissent, face setbacks and political repression, and generate new challenges to the status quo.