Daniel Bell

Daniel Bell is perhaps the most famous sociologist of his generation. He has been hailed as the prophet of the emergence of a new society, the postindustrial society, and as one of the leading conservative critics of contemporary culture. In this invaluable introduction, Malcolm Waters presents Bell's arguments clearly and fairly, as well as noting the problems with his work. The three books that have made Bell famous, The End of Ideology, The Coming of Post-Capitalism are drawn upon, as well as his lesser known works on education and social forecasting. A thoroughly comprehensive account of a key, albeit highly controversial, contemporary sociological figure.

A trenchant defense of hierarchy in different spheres of our lives, from the personal to the political All complex and large-scale societies are organized along certain hierarchies, but the concept of hierarchy has become almost taboo in the modern world. Just Hierarchy contends that this stigma is a mistake. In fact, as Daniel Bell and Wang Pei show, it is neither possible nor advisable to do away with social hierarchies. Drawing their arguments from Chinese thought and culture as well as other philosophies and traditions, Bell and Wang ask which forms of hierarchy are justified and how these can serve morally desirable goals. They look at ways of promoting just forms of hierarchy while minimizing the influence of unjust ones, such as those based on race, sex, or caste. Which hierarchical relations are morally justified and why? Bell and Wang argue that it depends on the nature of the social relation and context. Different hierarchical principles ought to govern different kinds of social relations: what justifies hierarchy among intimates is different from what justifies hierarchy among citizens, countries, humans and animals, and humans and intelligent machines. Morally justified hierarchies can and should govern different spheres of our social lives, though these will be very different from the unjust hierarchies that have governed us in the past. A vigorous, systematic defense of hierarchy in the modern world, Just Hierarchy examines how hierarchical social relations can have a useful purpose, not only in personal domains but also in larger political realms.

The sociologist Daniel Bell was an uncommonly acute observer of the structural forces transforming the United States and other advanced societies in the twentieth century. The titles of Bell’s major books—The End of Ideology (1960), The Coming of Post-Industrial Society (1973), and The Cultural Contradictions of Capitalism (1976)—became hotly debated frameworks for understanding the era when they were published. In Defining the Age, Paul Starr and Julian E. Zelizer bring together a group of distinguished contributors to consider how well Bell’s ideas captured their historical moment and continue to provide profound insights into today’s world. Wide-ranging essays demonstrate how Bell’s writing has informed thinking about subjects such as the history of socialism, the roots of the radical right, the emerging postindustrial society, and the role of the university. The book also examines Bell’s intellectual trajectory and distinctive political stance. Calling himself “a socialist in economics, a liberal in politics, and a conservative in culture,” he resisted being pigeon-holed, especially as a neoconservative. Defining the Age features essays from historians Jenny Andersson, David A. Bell, Michael Kazin, and Margaret O’Mara; sociologist Steven Brint; media scholar Fred Turner; and political theorists Jan-Werner Müller and Stefan Eich. While differing in their judgments, they agree on one premise: Bell’s ideas deserve the kind of nuanced and serious attention that they finally receive in this book.

Daniel Bell is perhaps the most famous sociologist of his generation. He has been hailed as the prophet of the emergence of a new society, the postindustrial society, and as one of the leading conservative critics of contemporary culture. In this invaluable introduction, Malcolm Waters presents Bell's arguments clearly and fairly, as well as noting the problems with his work. The three books that have made Bell famous, The End of Ideology, The Coming of Post-Capitalism are drawn upon, as well as his lesser known works on education and social forecasting. A thoroughly comprehensive account of a key, albeit highly controversial, contemporary sociological figure.

First published in 1952 then out of print in recent years, this classic account of the American Left is once again available. In his introduction to the Cornell paperback edition, Michael Kazin reevaluates the book, viewing it in the context of subsequent work on the subject and of the recent history of the Left itself.

What causes a generation of intellectuals to switch its political allegiances--in particular, to move from the opposition to the mainstream? In U.S. history, it is the experience of the "Old Left" intellectuals, who swung from avowal of socialism or Communism in the 1930s to apology for American liberalism in the 1950s, that raises this question pointedly. In this highly original and broadsweeping study, Howard Brick focuses on the career of Daniel Bell as an illustrative case of political transformation, combining intellectual history, biography, and the history of sociology to explain Bell's emerging thought in terms of the tensions between socialists and sociological theory. The resulting work will be of compelling interest to Marxists and American intellectual historians, to sociologists, and to all students of twentieth-century American thought and culture. Daniel Bell's route to political reconciliation was a tortuous one. While it is common wisdom to cite World War II as the force that welded national unity and brought Depression-era radicals to an appreciation of democratic institutions, the war actually turned the young Bell to the left. Opposing the centralized power of American business and military elites at war's end, Bell shared the "new radicalism" that infused Dwight MacDonald's Politics Magazine and motivated C. Wright Mills' early work. Nonetheless, by the early 1950s, Bell had declared the demise of American socialism and endorsed the welfare reforms of the Fair Deal. Brick's study finds, however, that the "new radicalism" of the mid-1940s helped to shape Bell's mature perspective, giving it a richness and critical edge often unrecognized. Brick finds that the heritage of modernism, as manifested in social theory, knit together the process of political transformation, combining disdain for the false promises of liberal progress, estrangement from society at large, and reconciliation with a reality perceived to be full of unconquerable tensions. Brick locates the foundations of Bell's mature social theory in the historical context of his early work--particularly in the political concessions made by the social-democratic movement, in the face of the Cold War, to the reconstruction of capitalist order in the West. The crucial turning point, in World politics as in Bell's thinking, can be located in the years 1947-49. After that point, the different strands of Bell's thinking came together to represent the contradictions in the perspective of a social democrat trapped by the "iron cage" of capitalism, who saw in his political accommodation both the road to progress and the rupture of his hopes. This peculiar paradigm, shaped by the experiences of deradicalization, lies at the heart of Daniel Bell's social theory, Brick finds. At the present critical point in American history, as a new generation of leftist intellectuals undergoes a process similar to that of Bell's generation, Brick's work will be especially important in understanding the historical phenomenon of deradicalization.

Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to the dangers of implementing Western-style models and proposes alternative justifications and practices that may be more appropriate for East Asian societies. If human rights, democracy, and capitalism are to take root and produce beneficial outcomes in East Asia, Bell argues, they must be adjusted to contemporary East Asian political and economic realities and to the values of nonliberal East Asian political traditions such as Confucianism and Legalism. Local knowledge is therefore essential for realistic and morally informed contributions to debates on political reform in the region, as well as for mutual learning and enrichment of political theories. Beyond Liberal Democracy is indispensable reading for students and scholars of political theory, Asian studies, and human rights, as well as anyone concerned about China's political and economic future and how Western governments and organizations should engage with China.