Daniel Paul

History of the Micmac Indians of northeastern North America. Includes descriptions of traditinal social and political systems but focuses primarily on the post-colonization period.

Born in a log cabin during a raging blizzard on Indian Brook Reserve in 1938, Mi'kmaw elder Daniel N. Paul rose to the top of a Canadian society that denied his people's civilization. When he was named to the Order of Canada, his citation called him a "powerful and passionate advocate for social justice and the eradication of racial discrimination." His Order of Nova Scotia honour said he "gives a voice to his people by revealing a past that the standard histories have chosen to ignore." But long before the acclaim, there was the Indian Agent denying food to his begging mother. There was the education system that taught him his people were savages. There was the Department of Indian Affairs that frustrated his work to bring justice to his people. His landmark book We Were Not the Savages exposed the brutalities of the collision between European and Native American civilizations from a Mi'kmaq perspective. The book sold tens of thousands of copies around the world and inspired others to learn history from an indigenous point of view. He shone a light on Halifax founder Edward Cornwallis through newspaper columns and public debates over two decades, calling on Nova Scotia to stop honouring the man whose scalping proclamations were an act of genocide against the Mi'kmaq. Now, for the first time, here is the full story of his personal journey of transformation, a story that will inspire Canadians to recognize and respect their First Nations as equal and enlightened civilizations.

Dhruv is the popular dashing guy in Nisha's office. His impulsive antics irk her, but also attract her. From the day Dhruv enters her life, she starts getting anonymous threatening late night calls and scary nightmares that seem too real. Who is this Dhruv? What's his connection with the strange happenings in her life? Can she trust him?Nivas is a guy you wouldn't notice in a crowd. Rimi is a chatterbox and the polar opposite. Naturally, Nivas is drawn towards her and gains the courage to propose to her, desiring more of her. Things turn ugly from then on between the two.As the stories of the two couples converge at an unexpected turn of events - Kevin, the best detective in town, ends up with a peculiar case. Everything about the case is confusing, contradictory and downright clumsy! A cat-and-mouse game ensues with everyone's life at stake.Every story has one ending, will this one too?

Here is a contemporary Mi'kmaq legend of the life of a great man, who becomes chief, the embodiment of Mi'kmaq values of humility, courage, honour, service and sacrifice of personal gain for the sake of others. He lived a long and storied life, hundreds of years ago, before the arrival of the European scouts and, later, their warships. He was a renowned warrior but, more so, a peacemaker. His people followed him to the point of devotion, yet he was uncannily modest, even embarrassed by his own achievements. He suffered great loss, yet his understanding of his place, his role in a great society, a greater natural world and an inestimable metaphysical world, guided him through his pain. Mi'kmaq readers may recognize these time-honoured themes based on traditional tales passing values generation to generation. Others will gain a new appreciation for what was lost under colonialism and the attempted genocide of this vibrant, sophisticated and successful culture and society. With We Were Not the Savages, Daniel Paul changed the way the world understood the history of Eastern Canada and the fully developed civilization that existed before the arrival of the European explorers and settlers, and the nature of the subsequent violent attack on that culture. With Chief Lightning Bolt, Paul shows us exactly what was lost, the beauty of the Mi'kma'ki that once existed, the culture that survived and is only now beginning to recover.

The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.

In this volume from the Evangelical Exegetical Commentary, Paul Tanner argues that the book of Daniel is the Old Testament blueprint of the Bible's overarching eschatological narrative. Tanner examines key aspects of the book of Daniel such as the revelation of Israel's future in relation to gentile kingdoms, God's exaltation of Daniel as a channel through whom he reveals his will and God's sovereign control of the nations under whom Israel is being disciplined. Tanner provides exegetical insight to help readers better understand not only how God worked in Israel's history through Daniel, but how he sovereignly directs all of world history--for all time.

Provides a fresh engagement of the debated relationship between Paul's writings and the portrait of Jesus contained in the Gospels.

Paul seems to read Isaiah's Servant with reference to himself. Daniel Cole examines Paul's use of texts within Isa. 49-54 to explain why the apostle does this and what the ethical implications are. He demonstrates that the coherent salvation history of the Servant prophecy guides Paul throughou -- Contracubierta.