Death In The Secular City A Study Of The Notion Of Life After Death In Contemporary Theology And Philosophy

First published in 1972 Death in the Secular City grapples with questions like is resurrection and immortality a meaningful concept in the age of lunar expedition, what are the appropriate symbols for renewed belief in heaven etc. in a lucid and forthright manner. Russell Aldwinckle refuses to make his problem easier by reducing immortality to a present experience in this life only. The inadequacies of such a view are clearly emphasized in a synthetic but critical analysis of the views of such men as J.A.T. Robinson, I.T. Ramsey, David Edwards, Paul Tillich, and Gordon Kaufman. The author deals with a range of topics that bear on the central theme: philosophical problems of time, the nature of biblical concepts and of religious language and symbolism, and the nature and status of man in the light of recent scientific thinking. This gives the book a wide appeal and it will be an interesting read for scholars of theology, philosophy and also for ordinary readers.

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Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

Eccentricity in Anthropology brings into conversation a constructive, critical interpretation of David Kelsey's Eccentric Existence with a central--yet often overlooked--debate in theological anthropology: the substantive-relational imago Dei. Milford's work explores new insights into human identity and dignity. In particular he demonstrates the value of an alternate constructive of humanity in the image of God. This construction utilizes an interpretation of Kelsey's anthropological formula so as to describe human identity as part of the created order in terms of its myriad features, which are externally rooted. Eccentricity in Anthropology demonstrates that an alternate approach to this debate is possible, and that one can combine important aspects of both substantive and relational thinking. As such, Milford's work is an important contribution to studies in the doctrine of the imago Dei. Taking Eccentric Existence's invitation to act as a springboard for further debate seriously, it presents one possible fruitful use of Kelsey's work to address theological anthropological questions. In a very real sense, this book is both a discussion in systematic theology and at the same time a work in contemporary historical theology.

According to Christian doctrine, what happens to those who have died? While traditionally it has been said that one group of people spends eternity in heavenly happiness while another group experiences conscious, unending torment in hell, there are other Christians who believe in alternativesthat hell is simply a separation from God, that the lost are simply annihilated and not subject to torment, or that actually, in the end, all will be reconciled to God and live in heavenly glory. The Gift of God Is Eternal Life explores a five-century journey that traces the development and dispersal of the doctrines of universalism and conditional immorality in a compelling narrative collection of short stories. Beginning from when these doctrines were merely whispered about or published anonymously to the days when traveling evangelists preached them in the new and growing American republic, these engaging vignettes show how this once intense debate between Christians has evolved into modern times where such ideas can be freely discussedeven in mainstream television and evangelism. Do infants who die prior to an age of accountability receive salvation, and are those who have never heard the Christian message simply doomed? What about loved ones who die without having embraced the Christian gospelor those who believe in less-traditional Christian dogmas and institutions? The Gift of God Is Eternal Life can help both believers and nonbelievers understand the implications of these theological perspectivesnot just in an afterlife, but in their own lives here and now.