Death Of The Covenant Code Capital Punishment In Old Greek Exodus In Light Of Greco Egyptian Law

Many laws in the Old Greek translation of the Covenant Code do not say the same thing as the Hebrew text. In the past, various idiosyncrasies in the Greek translation of laws that involve the death penalty had been glossed over and considered stylistic variations or grammatical outliers. However, when the text-linguistic features of the Greek translation are compared to contemporary literary, documentary, and legal Greek sources, new readings emerge: cursing a parent is no longer punishable by death; a law about bestiality becomes a law about animal husbandry; the authority of certain legal commands is deregulated. This work explores these and other new readings in comparison with contemporary Greco-Egyptian law.

This volume of essays is focused on the significance of the book of Exodus for studies in the Septuagint, Second Temple Jewish literature, the New Testament, and Christian theology. A diverse group of scholars from various parts of the world, many of whom are well-known in their fields, employs a range of methodologies in the treatment of text-critical, linguistic, literary, historical, cultural, exegetical, intertextual, and theological topics. Parts of the relevant literary corpus that are dealt with in relation to the book of Exodus include Genesis, Leviticus, Deuteronomy, Psalms, Zechariah, 3 Maccabees, the Gospels of Matthew and Mark, the Epistles of 1 Thessalonians, Hebrews, and 1 Peter, as well as the Dead Sea Scrolls. This book will be a valuable resource for scholars and students in the areas of biblical and theological studies, as well as clergy. The distinguished contributors include Emanuel Tov, Albert Pietersma, Daniela Scialabba, Craig A. Evans, James M. Scott, Martin G. Abegg Jr., and Wolfgang Kraus.

This book unambiguously opposes capital punishment as the immoral act of "the killing state." Lind traces Yahweh's saving action and steadfast love for Israel and the world from Moses to Elijah to Jesus, and shows how they are to be emulated on the societal level by obedience to covenant law. This leads to his conclusion that capital punishment is to be opposed because from the perspective of the God revealed in the Bible-determined in Lind's view by the careful reading of the text he has attempted here-capital punishment is simply wrong.

The foundation for all scholarly study in biblical law is the shared assumption that the Covenant Code, as contained in Exodus 20:23-22:33 is the oldest code of laws in the Hebrew Bible, and that all other laws are later revisions of that code. The author of this text strikes that foundation.

"This book goes beyond proof-text arguments to examine biblical statements about capital punishment in their historical contexts and for present meaning. Does the use of capital punishment in the USA meet Old Testament standards for fairness? How did Jesus and the early church extend God's love in restorative justice? Hanks convincingly shows that the use of the death penalty is not consistent with Jesus' call for love and forgiveness." --from back cover.