Decolonizing The Colonial City

Colin Clarke investigates the role of class, colour, race, and culture in the changing social stratification and spatial patterning of Kingston, Jamaica since independence. He concludes with a comparison with the post-colonial urban problems of South Africa and Brazil.Includes multiple maps produced and compiled using GIS.

In this sequel to Kingston, Jamaica: Urban Development and Social Change, 1692 to 1962 (1975) Colin Clarke investigates the role of class, colour, race, and culture in the changing social stratification and spatial patterning of Kingston, Jamaica since independence in 1962. He also assesses the strains - created by the doubling of the population - on labour and housing markets, which are themselves important ingredients in urban social stratification. Special attention is also given to colour, class, and race segregation, to the formation of the Kingston ghetto, to the role of politics in the creation of zones of violence and drug trading in downtown Kingston, and to the contribution of the arts to the evolution of national culture. A special feature is the inclusion of multiple maps produced and compiled using GIS (geographical information systems). The book concludes with a comparison with the post-colonial urban problems of South Africa and Brazil, and an evalution of the de-colonization of Kingston.

Decolonizing Colonial Development Models in Africa: A New Postcolonial Critique confronts colonial development models to decolonize methodologies, epistemologies, and the history and practice of development in postcolonial African societies and advocates for Afrocentric alternatives. By taking a critical approach and drawing on postcolonial, postmodern, post-developmental, and post-structural theories, the contributors identify and analyze the effects of global inequality, racism, white supremacy, crisis, climate change, increasing environmental insecurity, underdevelopment, chronic diseases, and the vulnerability of the postcolonial societies of the global South. Together, the collection calls for and theorizes a new direction of development that incorporates indigenous-Afrocentric alternatives.

This is a unique book about architecture, urban design, and urban planning in Kolkata from the late seventeenth century to the turn of the twenty-first century, told in the context of India. The author presents a new interpretive history of the transformation of a colonial city into a Marxist one and its attempt to become a global city. Drawing from multiple theories such post-structuralism; theories of dependent urbanism; Marxist political economy; postcolonial theory; contemporary urban theory; and studies of Nongovernmental Organizations (NGOs), Community Based Organizations (CBOs), and civil society, the book positions architecture, urban design, and urban planning in Kolkata's political economy and social milieu. The author employs critical ethnographical and other qualitative methods to narrate the amazing saga of Kolkata's urbanism. The book is accessible to a wide-ranging audience and is visually rich.

Decolonizing Colonial Heritage explores how different agents practice the decolonization of European colonial heritage at European and extra-European locations. Assessing the impact of these practices, the book also explores what a new vision of Europe in the postcolonial present could look like. Including contributions from academics, artists and heritage practitioners, the volume explores decolonial heritage practices in politics, contemporary history, diplomacy, museum practice, the visual arts and self-generated memorial expressions in public spaces. The comparative focus of the chapters includes examples of internal colonization in Europe and extends to former European colonies, among them Shanghai, Cape Town and Rio de Janeiro. Examining practices in a range of different contexts, the book pays particular attention to sub-national actors whose work is opening up new futures through their engagement with decolonial heritage practices in the present. The volume also considers the challenges posed by applying decolonial thinking to existing understandings of colonial heritage. Decolonizing Colonial Heritage examines the role of colonial heritage in European memory politics and heritage diplomacy. It will be of interest to academics and students working in the fields of heritage and memory studies, colonial and imperial history, European studies, sociology, cultural studies, development studies, museum studies, and contemporary art. The Open Access version of this book, available at www.taylor francis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

Indigenous North Americans continue to be overrepresented among those who are poor, unemployed, and with low levels of education. This has long been an issue of concern for Indigenous people and their allies and is now drawing the attention of government, business leaders, and others who know that this fast-growing population is a critical source of future labour. Shauna MacKinnon’s Decolonizing Employment: Aboriginal Inclusion in Canada’s Labour Market is a case study with lessons applicable to communities throughout North America. Her examination of Aboriginal labour market participation outlines the deeply damaging, intergenerational effects of colonial policies and describes how a neoliberal political economy serves to further exclude Indigenous North Americans. MacKinnon’s work demonstrates that a fundamental shift in policy is required. Long-term financial support for comprehensive, holistic education and training programs that integrate cultural reclamation and small supportive learning environments is needed if we are to improve social and economic outcomes and support the spiritual and emotional healing that Aboriginal learners tell us is of primary importance.

Edge of Empire examines struggles over urban space in three contemporary first world cities in an attempt to map the real geographies of colonialism and postcolonialism as manifest in modern society. From London, the one-time heart of the empire, to Perth and Brisbane, scenes of Aboriginal claims for the sacred in the space of the modern city, Jacobs emphasises the global geography of the local and unravels the spatialised cultural politics of postcolonial processes. Edge of Empire forms the basis for understanding imperialism over space and time, and is a recognition of the unruly spatial politics of race and nation, nature and culture, past and present.

The continued strengthening of Indigenous communities is globally recognized as an urgent priority, and the creation and application of practices that prepare planners for walking with Indigenous people in this process are becoming important necessities for their discipline. Planners of Indigenous origin are reclaiming and recreating traditional methods, and their contributions, though as yet modest in relation to needs, are growing and standing strongly within planning institutions. In this context, critical planners of non-Indigenous origin have begun to question and cast off past practices that perpetuated colonial relations. They strive to transform the ways that planning is thought of and carried out, working alongside Indigenous planners and community members. This book draws on Masters of City Planning theses recently completed at the University of Manitoba which show how, in several different situations, the authors have contributed to planning projects and to the decolonization of their discipline. The work presented here addresses physical planning and social services with Indigenous communities in the city, as well as planning in First Nations. The experiences are based in the region of Winnipeg, Canada, yet have global relevance for work with different Indigenous peoples, and they contribute to the consolidation of Indigenous planning.