Deuteronomy 21 10 34 12 Volume 6b

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

The Wisdom Background and Parabolic Implications of Isaiah 6:9-10 in the Synoptics seeks to understand the divine act of fattening in Isaiah 6:9-10 and how it shapes one's understanding of parables in the Synoptic Gospels. The author approaches the topic from within a wisdom matrix and lays an historical-exegetical foundation for understanding these and other critical passages in the New Testament. Readers will follow the Isaian text through varied traditions revealing a marvelous unity in terms of the divine action and the human condition. College and seminary courses focusing on hermeneutics, wisdom outside the wisdom corpus, and the Synoptic Gospels will find this book innovative, challenging, and provocative.

This book explores Deuteronomy's understanding of exile. While Deuteronomy speaks of a potential historical experience in the nation's future, "exile" is also a dynamic theological concept. In short, exile represents the death of Israel. In losing her land, Israel apparently also loses her identity, history, and covenant relationship with Yahweh. Restoration from exile, then, is a resurrection from death to life. Since exile is a recurring theme in Deuteronomy, the theology of the book must be considered in light of its vision of exile and restoration. The thesis of the following study consists of three major aspects: (1) the theological construct that exile constitutes the death of Israel; (2) the pervasiveness of the theme of exile in Deuteronomy; and (3) the significance of the theme of exile for understanding and developing the theology of the book. While the theological connection between exile and death is not new, this study attempts to ground this association in the vocabulary of the text. This, in turn, will open up a more nuanced reading of the entire book in which the persistent presence and influence of the theme of exile on Deuteronomy's overt message, underlying theology, and structure will be recognized. A major catalyst for this work is a network of debates among Evangelicals in New Testament theology, including covenant nomism and the New Perspective on Paul. For some, Jesus' preaching of the kingdom and the forgiveness of sins is tied up with the nation's expectations of the return from exile, which is fulfilled in his death and resurrection. Proponents of this position (e.g., N. T. Wright) often turn to Deuteronomy for support. In some ways, the present work implicitly enters this discussion by providing Old Testament theological background en route to evaluating implications being drawn.

This book sheds light on how humans deal with adversity, especially in uncertain and turbulent times, as seen during the COVID-19 pandemic. Resilience theory has become popular in scholarly discourse, and the term is difficult to define as so many opinions exist. This book aims to engage critically with resilience theory as a scholarly debate from the unique vantage point of the world of social work as well as theology. This specific aspect of originality contributes to the generation of new knowledge in the broad field of social sciences and humanities. The inception of the book stems from an interdisciplinary conference held at Hugenote Kollege, Wellington, where scholars from social work as well as theology engaged in a discourse on resilience. Professor Adrian van Breda, a specialist in resilience theory and from the social work department of the University of Johannesburg, was one of the keynote speakers, inspiring scholars to understand what is meant by resilience. Professor Yolanda Dreyer from the University of Pretoria and a seasoned theologian and prolific writer on trauma and resilience, was also a keynote speaker, providing insights from a theological perspective. The collaboration between these two fields of thought is unique and rendered new insights into engaging with resilience. Different methodologies and perspectives from researchers are prevalent as contributors are from different scholarly fields. The book ranges from linguistical, liturgical, philosophical, practical, autoethnographical, anthropological, sociological, and online methodological approaches contributing to ways to deal with traumatic, turbulent and trying times. The book is divided into four main themes that stood out from the results obtained at the conference, namely, (1) religious imagination and resilience, (2) communities and resilience, (3) online teaching and resilience, and (4) the resilience of philosophical questions.

A Handbook on the Jewish Roots of the Christian Faith is a comprehensive handbook that serves as an introduction to the Jewish roots of the Christian Faith. It includes Old Testament background, Second Temple Judaism, the life of Jesus, the New Testament, and the early Jewish followers of Jesus. It is intended as a resource for college and/or higher education. It is no longer a novelty to say that Jesus was a Jew. In fact, the term Jewish roots has become something of a buzzword in books, articles, and especially on the internet. But what does the Jewishness of Jesus actually mean, and why is it important? This collection of articles aims to address those questions and serve as a comprehensive yet concise primer on the Jewish roots of the Christian faith. It consists of thirteen chapters, most of which are divided into four or five articles. It is in a “handbook” format, meaning that each article is brief but informative. The thirteen chapters are grouped into four major sections: (1) The Soil, (2) The Roots, (3) The Trunk, and (4) The Branches. Craig A. Evans, PhD, DHabil, is the John Bisagno Distinguished Professor of Christian Origins at Houston Baptist University in Texas. He is a frequent contributor to scholarly journals and the author or editor of over seventy books. Evans resides in Houston, TX. David Mishkin, PhD, serves on the faculty of Israel College of the Bible in Netanya, Israel. He is the author of The Wisdom of Alfred Edersheim and Jewish Scholarship on the Resurrection of Jesus.