Divine And Contingent Order

This book examines the implications of the Judaeo-Christian claim for our understanding of the universe that it is contingent: freely created by God out of nothing, and having an existence, freedom, and rtional order of its own while still dependent on him. Professor Torrance argues that this claim made possible the development of western empirical science, but that Newtonian physics obscured the connection between the rational order of nature and the Christian doctrine of creation. He shows how modern relativity and quantum theories have once againd rawn attention to the significance of contingence, and imply that the universe is found to be consistently rational only if it is dependent on a creative rationality beyond it. He considers finally the disorderly elements in the universe, both physical and moral, and argues that the doctrine of incarnation as well as of creation is necessary to deal with the intellectual problems which they raise.

This book provides an important study of the theology of Thomas F. Torrance, who is generally considered to have been one of the most significant theologians writing in English during the twentieth century, with a view toward showing how his theological method and all his major doctrinal views were shaped by his understanding of the doctrine of the Trinity. Torrance pursued a theology that was realist because he attempted to think in accordance with the unique nature of the object that is known. In holding to such a methodology, he drew an analogy between theology and natural science. This book demonstrates how, for Torrance, God relates with humanity within time and space so that creation finds its meaning in relation to God and not in itself; this enabled him to avoid many theological pitfalls such as agnosticism, subjectivism and dualism while explaining the positive implications of various Christian doctrines in a penetrating and compelling manner. This book offers an important resource for students of theology and for scholars who are interested in seeing how serious dogmatic theology shapes and should shape our understanding of the Christian life.

Is following Jesus natural? Many would say no, but this book argues yes. Saying no suggests that grace and human nature are alternate moral categories. Saying yes implies that our humanity is gracious in origin, capacity, and intent. Much of this discussion hangs on what is meant by "nature" and "natural," and this book explores these ideas creationly and christologically. Part One considers natural law as commonly found in the classical Christian tradition. Part Two explores the radical christological tradition of Anabaptism. Part Three then proposes the two-nature christology of the Chalcedonian definition as a theological resource enabling their reconciliation. The Chalcedonianism of the modern Barth and the ancient Maximus the Confessor are appropriated, along with scientific theology of T. F. Torrance and Nancey Murphy. If Chalcedon correctly affirms Jesus's humanity as being homoousios (one nature) with our humanity, created like Adam's through the eternal Spirit, then Jesus's life was natural--proper to its created intent. And as his divine nature was homoousios with the Father's nature, he is the human expression of the divine Word which gives creation its contingent moral rationality. As such, the life of Jesus (Anabaptists' concern) is morally normative for all humanity (natural law's concern).

Philosophy and theology are important concepts for Christians. This important work identifies how philosophy shapes theology, while also addressing various philosophical issues that arise within the Bible and theology. The hope is that this book will catapult the reader into critical thinking, while creating an appetite and appreciation for these separate yet similar disciplines.

In this unique volume, a new and distinctive perspective on hotly debated issues in science and religion emerges from the unlikely ancient Eastern Orthodox Christian tradition. Alexei Nesteruk reveals how the Orthodox tradition, deeply rooted in Greek Patristic thought, can contribute importantly in a way that the usual Western sources do not. Orthodox thought, he holds, profoundly and helpfully relates the experience of God to our knowledge of the world. His masterful historical introduction to the Orthodox traditions not only surveys key features of its theology but highlights its ontology of participation and communion. From this Nesteruk derives Orthodoxy's unique approach to theological and scientific attribution. Theology identifies the underlying principles (logoi) in scientific affirmations. Nesteruk then applies this methodology to key issues in cosmology: the presence of the divine in creation, the theological meaning of models of creation, the problem of time, and the validity of the anthropic principle, especially as it relates to the emergence of humans and the Incarnation. Nesteruk's unique synthesis is not a valorization of Eastern Orthodox thought so much as an influx of startlingly fresh ideas about the character of science itself and an affirmation of the ultimate religious and theological value of the whole scientific enterprise.

Can Christians take seriously the claims of modern science without compromising their theological integrity? Can theology contribute to our understanding of the natural world without reducing the doctrine of creation to a few flashpoint issues? While there is no shortage of works that treat the intersection between science and religion, little attention has been paid to the theological reception of developments of modern science. Yet a deeper look at the history of Christian thought offers a wealth of insight from theological giants for navigating this complex terrain. Science and the Doctrine of Creation examines how influential modern theologians—from the turn of the nineteenth century through the present—have engaged the scientific developments of their times in light of the doctrine of creation. In each chapter a leading Christian thinker introduces readers to the unique contributions of a key theologian in responding to the assumptions, claims, and methods of science. Chapters include Kevin J. Vanhoozer on T. F. Torrance Katherine Sonderegger on Karl Barth Craig G. Bartholomew on Abraham Kuyper Christoph Schwöbel on Wolfhart Pannenberg Edited by Geoffrey Fulkerson and Joel Chopp of the Carl F. H. Henry Center for Theological Understanding, this book grows out of the Henry Center's Creation Project, which promotes biblically faithful and scientifically engaged dialogue around the doctrine of creation. From Warfield's critical appraisal of Darwinian evolution to Pannenberg's pneumatological reflections on field theory, these studies explore how Christians can think more carefully about the issues at stake using the theological resources of their traditions.

This book explores anew the theme of creation in Scripture, tradition, and contemporary theology. David Fergusson defends the classical account of creation out of nothing but gives more sustained attention than the Christian tradition typically has given to the holistic significance of the created world. Offering both doctrinal exposition and apologetic argument, Fergusson discusses creation in relation to the problem of evil and the fall, divine providence, deism, Darwinian evolution, environmental ethics, animal rights, and other matters. Unusually, the book also touches on the topic of extraterrestrial intelligence. Concise and accessible, Fergusson s Creation will be particularly useful to students and others seeking a well-informed overview of this important subject.

Jerome of Stridon and the Ethics of Literary Production in Late Antiquity offers a new account of the development of Jerome’s work in the period 386-393CE. Focusing on his commentaries, his translation projects, and his work against heresy, it argues that Jerome has a consistent theology of language and embodiment.