Divine Heartbeat

"...the Word of God, and no other weapon, shall prove to be the decisive factor in this war against Satan, sin, and the unthinkable slaughter of countless children in their mothers' wombs."Divine Heartbeat heralds the biblical mandate to know the glory of God through the mournful, cross-bearing work of the kind of Abortion Abolitionism that is distinctly Christian. It is simultaneously a summons to repentance, beckoning the Church to return to the sound doctrines and practices of the historic Christian faith, and a vision for a Scripture-based approach to the Abortion Abolitionist cause. Seeking to provide comfort and hope to those who weep for the preborn children of the world (and especially to those who have been bereaved of preborn children), it centers the message of Abortion Abolitionism on the Gospel of Christ Jesus. For, the incarnation of the Son of God began with the divine Child in His mother's womb. It is thus a Scripture-based celebration of life-as created by God in the womb-and a Scripture-based call to war-spiritual war on behalf of God's little ones who reside in the womb."Timothy shares my heart when he writes that 'the crisis over the lack of sound Abolitionist thinking in the Church is a crisis over Scripture.'"-From the Foreword by Craig Houghton, author of Family UNplanning

Known for his previous best selling Catholic books such as, The Splendor of Creation and Proper Catholic Perspectives, Rev. Dr. Joseph L. Iannuzzi's long awaited book, The Gift of Living in the Divine Will in the Writings of Luisa Piccarreta, is finally available. Iannuzzi's thoroughly documented and highly researched account of Piccarreta's life is unparalleled in its scope and depth, and is the definitive work of the life and writings of Luisa Piccarreta. Born in 1865 in Corato, Italy, Luisa Piccarreta began receiving revelations at age 12 and was called by God to become a victim soul. At a very tender age God spoke to her about a gift he wishes to bestow upon the world that will set it free and inaugurate an Era of World Peace. God refers to this gift as “Living in the Divine Will”, for it is through an act of God’s will that the earth will be made pure and mankind will become holy. Just as God the Father created the world, and the Son of God redeemed it, so the Holy Spirit will sanctify it through the outpouring of this gift. According to Luisa’s revelations, although God created us without us, he cannot save us without us. Therefore, he reveals himself to Luisa so that through her, we may come to know the loving gift he has prepared for us – the gift that will restore us to the holiness that Adam and Even enjoyed in Eden, and that will set all creation free. St. Paul affirms that “all creation groans with eager longings, waiting to be set free from its slavery to corruption and enjoy the glorious freedom of the sons of God,” and God tells Luisa that those who live in the Divine Will will be those sons of God who set creation free. This book is divided into 7 chapters. Chapter 1 presents a biographical sketch of Luisa’s life; Chapters 2-4 explore the importance of the gift of Living in the Divine Will; Chapters 5-7 compare this gift to the Church’s Eastern and Western traditions. Because this book bears the ecclesiastical “seal of approval” of the Pontifical University of Rome that is authorized by the Holy See, it enjoys a particular status that ensures sound doctrinal content for the Christian faithful. If you are familiar with the extraordinary life of Luisa Piccarreta, then this book will truly bring you deeper into her life and the gift of the “Divine Will”. If you are not, then you are truly in for a special and extraordinary experience that will change your life. It is a story perhaps unparalleled in the history of mystical theology, written by whom many consider the Church’s most authoritative person on the subject.

This in-depth exploration of emotions in the ancient Near East illuminates the rich and complex worlds of feelings encompassed within the literary and material remains of this remarkable region, home to many of the world’s earliest cities and empires, and lays critical foundations for future study. Thirty-four chapters by leading international scholars, including philologists, art historians, and archaeologists, examine the ways in which emotions were conceived, experienced, and expressed by the peoples of the ancient Near East, with particular attention to Mesopotamia, Anatolia, and the kingdom of Ugarit, from the Late Uruk through to the Neo-Babylonian Period (ca. 3300–539 BCE). The volume is divided into two parts: the first addressing theoretical and methodological issues through thematic analyses and the second encompassing corpus-based approaches to specific emotions. Part I addresses emotions and history, defining the terms, materialization and material remains, kings and the state, and engaging the gods. Part II explores happiness and joy; fear, terror, and awe; sadness, grief, and depression; contempt, disgust, and shame; anger and hate; envy and jealousy; love, affection, and admiration; and pity, empathy, and compassion. Numerous sub-themes threading through the volume explore such topics as emotional expression and suppression in relation to social status, gender, the body, and particular social and spatial conditions or material contexts. The Routledge Handbook of Emotions in the Ancient Near East is an invaluable and accessible resource for Near Eastern studies and adjacent fields, including Classical, Biblical, and medieval studies, and a must-read for scholars, students, and others interested in the history and cross-cultural study of emotions.

An extensive examination of the history of gnosticism and how its philosophy has influenced the Western esoteric tradition • Explains how the Gnostic understanding of self-realization is embodied in the esoteric traditions of the Rosicrucians and Freemasons • Explores how gnosticism continues to influence contemporary spirituality • Shows gnosticism to be a philosophical key that helps spiritual seekers "remember" their higher selves Gnosticism was a contemporary of early Christianity, and its demise can be traced to Christianity's efforts to silence its teachings. The Gnostic message, however, was not destroyed but simply went underground. Starting with the first emergence of Gnosticism, the author shows how its influence extended from the teachings of neo-Platonists and the magical traditions of the Middle Ages to the beliefs and ideas of the Sufis, Jacob Böhme, Carl Jung, Rudolf Steiner, and the Rosicrucians and Freemasons. In the language of spiritual freemasonry, gnosis is the rejected stone necessary for the completion of the Temple, a Temple of a new cosmic understanding that today's heirs to Gnosticism continue to strive to create. The Gnostics believed that the universe embodies a ceaseless contest between opposing principles. Terrestrial life exhibits the struggle between good and evil, life and death, beauty and ugliness, and enlightenment and ignorance: gnosis and agnosis. The very nature of physical space and time are obstacles to humanity's ability to remember its divine origins and recover its original unity with God. Thus the preeminent gnostic secret is that we are God in potential and the purpose of bona fide gnostic teaching is to return us to our godlike nature. Tobias Churton is a filmmaker and the founding editor of the magazine Freemasonry Today. He studied theology at Oxford University and created the award-winning documentary series and accompanying book The Gnostics, as well as several other films on Christian doctrine, mysticism, and magical folklore. He lives in England.

Argues for a humanistic cultural reformation to counter our materialistic values and science-dominated intellectual life and shows how this would affect our lives and transform our society. A Society Fit for Human Beings contends that there is a profound incoherence in the foundations of modern Western civilization and that we are on a self-destructive course. With the quest for wealth and power our dominant concern, we find ourselves with a flourishing economy and a supreme military force based on science and technology, but with our moral, civic, and religious culture undermined by our way of comprehending the world. Our human identity is problematic, the wells of meaning that nourish the human spirit are polluted or drying up, and the social order is in disarray. This situation, E. M. Adams argues, requires nothing less than a historic cultural revolution based on a shift in priorities from wealth and power to humanistic values -- those grounded in selfhood and lived experience that are essential for human growth, meaningful lives, and a healthy society. Such a shift in our governing values would require a restructuring of our intellectual vision of humankind and the world in terms of humanistic categories This book shows the import of such a humanistic cultural revolution for our human identity, morality, the social order, and our major institutions, including the family and community, education, the economy, the government, the military, and religion. It outlines how we can work toward such a cultural revolution and develop a constructive postmodern civilization with a society fit for human beings.

This handbook offers a comprehensive and varied study of deification within Christian theology. Forty-six leading experts in the field examine points of convergence and difference on the constitutive elements of deification across different writers, thinkers, and traditions.

Experts from various fields offer concise definition, analysis, and discussion of nearly one hundred preaching topics. Subjects discussed include decision-making, abortion, incarnation, poverty, education, the Ten Commandments, jealousy, wealth, stewardship, and violence and war.