Does God Send Sickness

“God is said in Scripture to send what he can (but doth not) hinder from being sent.” – Edward Bird (1726)God has been taking the blame for sickness and disease for centuries. We have been told that He sends sickness as an aid to spiritual growth and piety or as a punishment for sin. Vast amounts of Scripture have been cited to support this claim.This idea has contributed to the lack of faith prevalent in the church today for healing and deliverance. After all, if God gave a person sickness then His willingness to heal is questionable. Faith can only be present where the will of God is known. However, if sickness is seen as an enemy of God then faith in God’s willingness to heal is more likely to rise.Numerous apologetic books have been written in support of divine healing, but most have not dealt completely with the many Biblical passages that appear to make God the direct cause of sickness. This book is different in that it will look at these difficult Bible passages in light of the permissive idiom of the ancient Hebrew language, in which God is often said to do the things that He merely allowed or permitted to happen. Those passages in both the Old and New Testaments that make God appear to be a cold and cruel dispenser of sickness and disease will be seen in a new light. You will see God’s loving character vindicated, your Bible will be a fresh source of blessing, and your faith in God for health and healing will soar.

"I know the suffering and pain which sickness involves. I admit the misery and wretchedness which it often brings. But I cannot regard it as completely evil."— JC Ryle Sickness affects everyone personally at some time. In this powerful yet comforting Christian perspective, the 19th-century Bishop of Liverpool, JC Ryle, offers some timely biblical wisdom about this universal human problem. This work has been edited in such a way as to retain Ryle's writing style, but some of the language has been updated and simplified so as to make it easier for the modern reader. This short (24 page) booklet is an ideal resource for pastoral ministry.

There are numerous places in Scripture where God says that He will “send” or is said to have “sent” a disaster, a plague, pestilence, delusion, an evil spirit, a cruel and ruthless enemy army, ferocious man-eating wild animals, and other harsh judgments. Atheists use such passages to castigate the God of the Bible. Some theologians use such passages to present theological views of God that make Him appear to be harsh, unloving, and unfair. Other Christians avoid such passages altogether, believing that certain parts of the Bible are too difficult or irrelevant. However, an often neglected principle of Bible interpretation is found in the statement that "God is said to 'send' or to 'have sent' that which He merely did not prevent or hinder." When we understand this truth then we get a better picture of the God who is exactly like Jesus Christ.

The million-copy bestselling introduction to the healing ministry, re-issued with a beautiful new cover. Does healing happen today? Why is there prejudice against the healing ministry? Why are some people not healed? These topical and vital questions are just some of the issues addressed by Francis MacNutt in Healing. A wideranging and broad-based overview, it is essential reading for all involved in the healing ministry. 'Prayer for healing is so central to the gospel, ' writes MacNutt, 'that it should be an integral part of the life of every community of believers. My heart cries out to see it restored to the place it had in the early Christian church.

Preached at Enfield, Connecticut on July 8, 1741, this is perhaps the greatest sermon ever preached in America—and is certainly among the most well known. Owing to its forthright dealing with God’s wrath and His intense hatred of sin and the sinner, it is also one of the most controversial. Indeed, for more than three-quarters of the sermon Edwards lays down a relentless stream of the most vivid and horrifying descriptions of the danger facing unregenerate men. While it is difficult to read such graphic language, there is abundant hope in the sermon’s conclusion. Edwards puts it this way, “And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open and stands calling and crying with a loud voice to poor sinners.” While those who would rather ignore God’s justice in favor of His mercy condemn Edwards and his sermon, those who were present and actually heard him preach that day reacted in a decidedly different manner. According to the diary of Reverend Stephen Williams who attended the sermon, “Before the sermon was done there was a great moaning and crying through the whole House, ‘what shall I do to be saved; oh, I am going to hell, etc.’” The diary goes on to indicate that Edwards had to interrupt his sermon and come down to minister to those who were under such awful conviction. And so, in spite of what the scoffers might think or say, “the amazing and astonishing power of God” was manifested among the people that day—with many falling not into the hands of an angry God, but into the arms of a mighty Savior.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.