Early Inter Racial Oneness Pentecostalism

Early Interracial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-31) is especially relevant due to its unparalleled interracial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G. T. Haywood, R. C. Lawson, J. J. Frazee, and E. W. Doak, and the emergence of Oneness Pentecostalism and its flagship organization, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, through the lens of the Jesus' Name movement and the interracial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organizational bodies. Exploration of the significance of the role of African American Indianapolis leader G. T. Haywood is central, as are the development of the movement's key centers in the United States and the ultimate loss of interracial unity after more than thirty years. These crucial events marked, indelibly, the U.S., the global missionary, and the autochthonous expansion of Oneness Pentecostalism worldwide.

Early Inter-racial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-1931) is especially relevant due to its unparalleled inter-racial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G.T. Haywood, R.C. Lawson, J.J. Frazee, and E.W. Doak, and the emergence ofOneness Pentecostalism and its flagship organisation, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, seen through the lens of the Jesus' Name movement and the inter-racial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organisational bodies. Exploration of the significance of the role of African American Indianapolis leader G.T. Haywood is central, as are the development of the movement's key centres in the U.S. and the ultimate loss of inter-racial unity after more than thirty years. These crucial events indelibly marked the U.S. as well as the global missionary and indigenous expansion of Oneness Pentecostalism worldwide.

This volume traces the history of Oneness Pentecostalism in North America. It maps the major ideas, arguments, periodization, and historical figures; corrects long-standing misinterpretations; and draws attention to how race and gender impacted the growth and trajectories of this movement. Oneness Pentecostalism emerged in the aftermath of the Azusa Street Revival (1906–9), baptizing its members in the name of Jesus Christ rather than the Father, Son, and Holy Spirit, and splintering from trinitarian Pentecostals. With its rapid growth throughout the twentieth century, especially among ethnic minorities, Oneness Pentecostalism assumed a diversity of theological, ethnic, and cultural expressions. This book reckons with the multiculturalism of the movement over the course of the twentieth century. While common interpretations tend to emphasize the restorationist impulse of Oneness Pentecostalism, leading to notions of a static, unchanging movement, the contributors to this work demonstrate that the movement is much more fluid and that the interpretation of its history and theology should be grounded in the variegated North American contexts in which Oneness Pentecostalism has taken root and dynamically developed. Groundbreaking and interdisciplinary, this volume presents diverse perspectives on a significant religious movement whose modern origins are embedded within the larger Pentecostal story. It will be welcomed by religious studies scholars and by practitioners of Oneness Pentecostalism. In addition to the editors, the contributors to this volume are Daniel Chiquete, Dara Coleby Delgado, Patricia Fortuny-Loret de Mola, Manuel Gaxiola, David Reed, Rosa Sailes, and Daniel Segraves.

This book is about the boisterous beginnings of the American Pentecostal movement and the ideas that defined that movement during those formative years. It follows a group of men who rethought the Christian faith in light of their new experience of God. Thinking in the Spirit aims to provide scholars and general readers who know little or nothing about Pentecostalism with an introduction to the ideas of the movement's most articulate early spokespersons, and to provide Pentecostals with a non-judgmental historical source to help them in their theological reflections. Douglas Jacobsen focuses on the individuals who formed the original brain trust of this now gigantic religious movement. In a 25-year burst of creative energy at the beginning of the 20th century, these leaders articulated almost all the basic theological ideas that continue to define the Pentecostal message in the United States and around the world.

A collection of original essays exploring the history of the various American religious traditions and the meaning of their many expressions The Blackwell Companion to American Religious History explores the key events, significant themes, and important movements in various religious traditions throughout the nation’s history from pre-colonization to the present day. Original essays written by leading scholars and new voices in the field discuss how religion in America has transformed over the years, explore its many expressions and meanings, and consider religion’s central role in American life. Emphasizing the integration of religion into broader cultural and historical themes, this wide-ranging volume explores the operation of religion in eras of historical change, the diversity of religious experiences, and religion’s intersections with American cultural, political, social, racial, gender, and intellectual history. Each chronologically-organized chapter focuses on a specific period or event, such as the interactions between Moravian and Indigenous communities, the origins of African-American religious institutions, Mormon settlement in Utah, social reform movements during the twentieth century, the growth of ethnic religious communities, and the rise of the Religious Right. An innovative historical genealogy of American religious traditions, the Companion: Highlights broader historical themes using clear and compelling narrative Helps teachers expose their students to the significance and variety of America’s religious past Explains new and revisionist interpretations of American religious history Surveys current and emerging historiographical trends Traces historical themes to contemporary issues surrounding civil rights and social justice movements, modern capitalism, and debates over religious liberties Making the lessons of American religious history relevant to a broad range of readers, The Blackwell Companion to American Religious History is the perfect book for advanced undergraduate and graduate students in American history courses, and a valuable resource for graduate students and scholars wanting to keep pace with current historiographical trends and recent developments in the field.

Many American Christians remain ignorant of black Pentacostalism. In this expansive historical overview, Estrelda Alexander recounts the story of African American Pentecostal origins and development. Whether you come from this tradition or you just want to learn more, this book will unfold all the dimensions of this important movement's history and contribution to the life of the church.