Ecofeminism As Politics

Ecofeminism as Politics is now a classic, being the first work to offer a joined-up framework for green, socialist, feminist and postcolonial thinking, showing how these have been held back by conceptual confusions over gender. Originally published in 1997, it argues that ecofeminism reaches beyond contemporary social movement ideologies and practices, by prefiguring a political synthesis of four-revolutions-in-one: ecology is feminism is socialism is postcolonial struggle. Ariel Salleh addresses discourses on class, science, the body, culture and nature, and her innovative reading of Marx converges the philosophy of internal relations with the organic materiality of everyday life. This new edition features forewords by Indian ecofeminist Vandana Shiva and US philosopher John Clark, a new introduction, and a recent conversation between Salleh and younger scholar activists.

This is an exploration of the philosophical and political challenge of ecofeminism. It shows how the ecology movement has been held back by conceptual confusion over the implications of gender difference, while much that passes in the name of feminism is actually an obstacle to ecological change and global democracy. The author argues that ecofeminism reaches beyond contemporary social movements, being a synthesis of four revolutions in one: ecology is feminism is socialism is post-colonial struggle. Informed by a critical postmodern reading of the Marxist tradition, Salleh's ecofeminism integrates discourses on science, the body, culture, nature and political economy. The book opens with a short history of ecofeminism. Part Two establishes the basis for its epistemological challenge, while the third part consists of ecofeminist deconstructions of deep ecology, social ecology, ecosocialism and postmodern feminism. In the final section Salleh suggests that a powerful way forward can be found in commonalities between ecofeminist and indigenous struggles.

AN ILLUMINATING ACCOUNT OF TWO INTERCONNECTED SOCIAL MOVEMENTS FROM THEIR GRASSROOTS ORIGINS THROUGH THE 1996 GREEN PRESIDENTIAL CAMPAIGN Both ecofeminism and Green politics have played an important role in the radical environmental movement. As a theory and a movement bringing together feminism, environmentalism, socialism, and peace activism, ecofeminism began taking shape in the U.S. by 1980. Four years later, many ecofeminists participated in founding and developing the U.S. Green movement. Where are these movements today? A member of both movements, Greta Gaard bases her analysis on personal experience as well as extensive secondary sources and interviews with key theorists, activists, and speakers across the United States. She describes the paths -- environmental causes, the feminist peace movement, the feminist spirituality movement, the animal liberation movement, and the anti-toxics movement, as well as experiences of interconnectedness -- that have led women (and a few men) to articulate an ecofeminist perspective. The book illustrates the development of the Greens from a national movement into a political party and defines the factions -- the Left Greens, the Youth Greens, and the Green Politics Network -- that underlay the debates during Ralph Nader's 1996 presidential campaign. She sees the history of these three groups as stages in the transition from a leftist and sometimes anarchist focus to an emphasis on electoral political action that places the Green movement squarely within the pattern of other social movements around the world. Gaard's analysis illuminates the nature and direction of each of these important movements and the pressures and conflictsexperienced by all social movements at the end of the twentieth century.

Finding Our Way is a well-written, clear introduction to a range of ecofeminist thought. In four essays, Biehl explores ecofeminism's intellectual affinities with social ecology and other schools of thought; critiques the increasing role of Goddess mythology within today's movement; spiritedly defends reason and naturalism against what she sees as a "counter-Enlightenment" mentality within feminist and academic circles; and mines the Western democratic tradition for its relevant political insights for feminists today.

Examining the development of ecofeminism from the 1980s antimilitarist movement to an internationalist ecofeminism in the 1990s, Sturgeon explores the ecofeminist notions of gender, race, and nature. She moves from detailed historical investigations of important manifestations of US ecofeminism to a broad analysis of international environmental politics.

Heroic mothers defending home and hearth against a nature deformed by multinationalist corporate practice: this may be a compelling story, but it is not necessarily the source of valid feminist or ecological critique. What's missing is the democratic element, an insistence on bringing to public debate all the relations of gender and nature that such a view takes for granted. This book aims to situate a commitment to theory and politics -- that is, to democratic practice -- at the center of ecofeminism and, thus, to move toward an ecofeminism that is truly both feminist and ecological. The Good-Natured Feminist inaugurates a sustained conversation between ecofeminism and recent writings in feminist postmodernism and radical democracy. Starting with the assumption that ecofeminism is a body of democratic theory, the book tells how the movement originated in debates about "nature" in North American radical feminisms, how it then became entangled with identity politics, and how it now seeks to include nature in democratic conversation and, especially, to politicize relations between gender and nature in both theoretical and activist milieus.

A summary of the ecofeminist movement

"A well-written, clear introduction to a range of ecofeminist thought."--Environmental Politics¶ "Provides a sorely needed perspective on the relationship between feminism and ecology. A must read for anyone wishing to explore the philosophical connections. "--New Politics