Empire And Religion In The Roman World

The inspiration for this volume comes from the work of its dedicatee, Brent D. Shaw, who is one of the most original and wide-ranging historians of the ancient world of the last half-century and continues to open up exciting new fields for exploration. Each of the distinguished contributors has produced a cutting-edge exploration of a topic in the history and culture of the Roman Empire dealing with a subject on which Professor Shaw has contributed valuable work. Three major themes extend across the volume as a whole. First, the ways in which the Roman world represented an intricate web of connections even while many people's lives remained fragmented and local. Second, the ways in which the peculiar Roman space promoted religious competition in a sophisticated marketplace for practices and beliefs, with Christianity being a major benefactor. Finally, the varying forms of violence which were endemic within and between communities.

This book provides an engaging, systematic introduction to religion in the Roman empire. Covers both mainstream Graeco-Roman religion and regional religious traditions, from Egypt to Western Europe Examines the shared assumptions and underlying dynamics that characterized religious life as a whole Draws on a wide range of primary material, both textual and visual, from literary works, inscriptions and monuments Offers insight into the religious world in which contemporary rabbinic Judaism and Christianity both had their origin

The Roman Empire was home to a fascinating variety of different cults and religions. Its enormous extent, the absence of a precisely definable state religion and constant exchanges with the religions and cults of conquered peoples and of neighbouring cultures resulted in a multifaceted diversity of religious convictions and practices. This volume provides a compelling view of central aspects of cult and religion in the Roman Empire, among them the distinction between public and private cult, the complex interrelations between different religious traditions, their mutually entangled developments and expansions, and the diversity of regional differences, rituals, religious texts and artefacts.

Examines the relationship between social networks and religious transmission to reappraise how new religious ideas spread in the Roman Empire.

This collection of 24 essays, written by a group of international scholars who specialise in the religious, political and social history of ancient Rome, explores the relationship between priests and State in the Roman world. Attention is devoted to a number of interconnected problems: the nature and scope of priesthoods in the Roman world, the rules governing access to them, the role that priests played in the various levels of government, from the imperial court to the cities on the fringes of the empire, the different development of priesthoods across the empire, and more generally the relationship between religion and power. The outcome is a diverse and comprehensive collection that seeks to do justice to the complexity of the interaction between priests and State by presenting the reader with a wide set of problems and sources, ranging from early Rome to the late Empire.

The Roman Empire was home to a fascinating variety of different cults and religions. Its enormous extent, the absence of a precisely definable state religion and constant exchanges with the religions and cults of conquered peoples and of neighbouring cultures resulted in a multifaceted diversity of religious convictions and practices. This volume provides a compelling view of central aspects of cult and religion in the Roman Empire, among them the distinction between public and private cult, the complex interrelations between different religious traditions, their mutually entangled developments and expansions, and the diversity of regional differences, rituals, religious texts and artefacts.

This book offers a radical new survey of more than a thousand years of religious life at Rome. It sets religion in its full cultural context, between the primitive hamlet of the eighth century BC and the cosmopolitan, multicultural society of the first centuries of the Christian era. The narrative account is structured around a series of broad themes: how to interpret the Romans' own theories of their religious system and its origins; the relationship of religion and the changing politics of Rome; the religious importance of the layout and monuments of the city itself; changing ideas of religious identity and community; religious innovation - and, ultimately, revolution. The companion volume, Religions of Rome: A Sourcebook, sets out a wide range of documents richly illustrating the religious life in the Roman world.

The supposed collapse of Roman civilization is still lamented more than 1,500 years later-and intertwined with this idea is the notion that a fledgling religion, Christianity, went from a persecuted fringe movement to an irresistible force that toppled the empire. The “intolerant zeal” of Christians, wrote Edward Gibbon, swept Rome's old gods away, and with them the structures that sustained Roman society. Not so, argues Douglas Boin. Such tales are simply untrue to history, and ignore the most important fact of all: life in Rome never came to a dramatic stop. Instead, as Boin shows, a small minority movement rose to transform society-politically, religiously, and culturally-but it was a gradual process, one that happened in fits and starts over centuries. Drawing upon a decade of recent studies in history and archaeology, and on his own research, Boin opens up a wholly new window onto a period we thought we knew. His work is the first to describe how Christians navigated the complex world of social identity in terms of “passing” and “coming out.” Many Christians lived in a dynamic middle ground. Their quiet success, as much as the clamor of martyrdom, was a powerful agent for change. With this insightful approach to the story of Christians in the Roman world, Douglas Boin rewrites, and rediscovers, the fascinating early history of a world faith.