Priests And State In The Roman World

This collection of 24 essays, written by a group of international scholars who specialise in the religious, political and social history of ancient Rome, explores the relationship between priests and State in the Roman world. Attention is devoted to a number of interconnected problems: the nature and scope of priesthoods in the Roman world, the rules governing access to them, the role that priests played in the various levels of government, from the imperial court to the cities on the fringes of the empire, the different development of priesthoods across the empire, and more generally the relationship between religion and power. The outcome is a diverse and comprehensive collection that seeks to do justice to the complexity of the interaction between priests and State by presenting the reader with a wide set of problems and sources, ranging from early Rome to the late Empire.

Presenting a new and revealing overview of the ruling classes of the Roman Empire, this volume explores aspects of the relations between the official state structures of Rome and local provincial elites. The central objective of the volume is to present as complex a picture as possible of the provincial leaderships and their many and varied responses to the official state structures. The perspectives from which issues are approached by the contributors are as multiple as the realities of the Roman world: from historical and epigraphic studies to research of philological and linguistic interpretations, and from architectural analyses to direct interpretations of the material culture. While some local potentates took pride in their relationship with Rome and their use of Latin, exhibiting their allegiances publicly as well as privately, others preferred to keep this display solely for public manifestation. These complex and complementary pieces of research provide an in-depth image of the power mechanisms within the Roman state. The chronological span of the volume is from Rome’s Republican conquest of Greece to the changing world of the fourth and fifth centuries AD, when a new ecclesiastical elite began to emerge.

Roman religion has long presented a number of challenges to historians approaching the subject from a perspective framed by the three Abrahamic religions. The Romans had no sacred text that espoused its creed or offered a portrait of its foundational myth. They described relations with the divine using technical terms widely employed to describe relations with other humans. Indeed, there was not even a word in classical Latin that corresponds to the English word religion. In The Gods, the State, and the Individual, John Scheid confronts these and other challenges directly. If Roman religious practice has long been dismissed as a cynical or naïve system of borrowed structures unmarked by any true piety, Scheid contends that this is the result of a misplaced expectation that the basis of religion lies in an individual's personal and revelatory relationship with his or her god. He argues that when viewed in the light of secular history as opposed to Christian theology, Roman religion emerges as a legitimate phenomenon in which rituals, both public and private, enforced a sense of communal, civic, and state identity. Since the 1970s, Scheid has been one of the most influential figures reshaping scholarly understanding of ancient Roman religion. The Gods, the State, and the Individual presents a translation of Scheid's work that chronicles the development of his field-changing scholarship.

The Roman Empire at Bay is the only one volume history of the critical years 180-395 AD, which saw the transformation of the Roman Empire from a unitary state centred on Rome, into a new polity with two capitals and a new religion—Christianity. The book integrates social and intellectual history into the narrative, looking to explore the relationship between contingent events and deeper structure. It also covers an amazingly dramatic narrative from the civil wars after the death of Commodus through the conversion of Constantine to the arrival of the Goths in the Roman Empire, setting in motion the final collapse of the western empire. The new edition takes account of important new scholarship in questions of Roman identity, on economy and society as well as work on the age of Constantine, which has advanced significantly in the last decade, while recent archaeological and art historical work is more fully drawn into the narrative. At its core, the central question that drives The Roman Empire at Bay remains, what did it mean to be a Roman and how did that meaning change as the empire changed? Updated for a new generation of students, this book remains a crucial tool in the study of this period.

A timely and academically-significant contribution to scholarship on community, identity, and globalization in the Roman and Hellenistic worlds Community and Identity at the Edges of the Classical World examines the construction of personal and communal identities in the ancient world, exploring how globalism, multi-culturalism, and other macro events influenced micro identities throughout the Hellenistic and Roman empires. This innovative volume discusses where contact and the sharing of ideas was occurring in the time period, and applies modern theories based on networks and communication to historical and archaeological data. A new generation of international scholars challenge traditional views of Classical history and offer original perspectives on the impact globalizing trends had on localized areas—insights that resonate with similar issues today. This singular resource presents a broad, multi-national view rarely found in western collected volumes, including Serbian, Macedonian, and Russian scholarship on the Roman Empire, as well as on Roman and Hellenistic archaeological sites in Eastern Europe. Topics include Egyptian identity in the Hellenistic world, cultural identity in Roman Greece, Romanization in Slovenia, Balkan Latin, the provincial organization of cults in Roman Britain, and Soviet studies of Roman Empire and imperialism. Serving as a synthesis of contemporary scholarship on the wider topic of identity and community, this volume: Provides an expansive materialist approach to the topic of globalization in the Roman world Examines ethnicity in the Roman empire from the viewpoint of minority populations Offers several views of metascholarship, a growing sub-discipline that compares ancient material to modern scholarship Covers a range of themes, time periods, and geographic areas not included in most western publications Community and Identity at the Edges of the Classical World is a valuable resource for academics, researchers, and graduate students examining identity and ethnicity in the ancient world, as well as for those working in multiple fields of study, from Classical, Hellenistic, and Roman historians, to the study of ethnicity, identity, and globalizing trends in time.

The last decade has seen a surge of scholarly interest in these religious professionals and a good number of high quality publications. Our volume, however, with its unique intercultural character and its explicit focus on appropriation and contestation of religious expertise in the Imperial Era is substantially different. Unlike the rather narrow focus of earlier studies of civic priests, the papers presented here examine a wider range of religious professionals, their dynamic interaction with established religious authorities and institutions, and their contributions to religious innovation in the ancient Mediterranean world, from the late Hellenistic period through to Late Antiquity, from the City of Rome to mainland Greece, Asia Minor, Syria and Egypt, from Greek civic practice to ancient Judaism. A further advantage of our volume is the wide range of media of transmission taken into account. Our contributors look at both old and new materials, which derive not only from literary sources but also from papyri, inscriptions, and material culture. Above all, this volume assesses critically convenient terminological usage and offers a unique insight into a rich gamut of ancient Mediterranean religious specialists.

Provincial governance under the Roman republic has long been notorious for its corrupt officials and greedy tax-farmers, though this is far from being the whole story. This book challenges the traditional picture, contending that leading late republican citizens were more concerned about the problems of their empire than is generally recognized, and took effective steps to address them. Attempts to improve provincial governance over the period 70-50 BC are examined in depth, with a particular focus on the contributions of Gnaeus Pompeius Magnus (Pompey) and the younger Marcus Porcius Cato. These efforts ranged well beyond the sanctions of the extortion law, encompassing show trials and model governors, and drawing on principles of moral philosophy. In 52-50 BC they culminated in a coordinated reform programme which combined far-sighted administrative change with a concerted attempt to transform the ethos of provincial governance: the union of what Cicero called 'Cato's policy' of ethical governance with Pompey's lex de provinciis, a law which transformed the very nature of provincial command. Though more familiar as political opponents, Pompey and Cato were united in their interest in good governance and were capable of working alongside each other to effect positive change. This book demonstrates that it was their eventual collaboration, in the late 50s BC, that produced the republic's most significant programme of provincial reform. In the process, it offers a new perspective on these two key figures as well as an enriched understanding of provincial governance in the late Roman republic.

A groundbreaking reinterpretation that draws on cognitive theory to show that belief wasn’t absent from—but rather was at the heart of—Roman religion Belief and Cult argues that belief isn’t uniquely Christian but was central to ancient Roman religion. Drawing on cognitive theory, Jacob Mackey shows that despite having nothing to do with salvation or faith, belief underlay every aspect of Roman religious practices—emotions, individual and collective cult action, ritual norms, social reality, and social power. In doing so, he also offers a thorough argument for the importance of belief to other non-Christian religions. At the individual level, the book argues, belief played an indispensable role in the genesis of cult action and religious emotion. However, belief also had a collective dimension. The cognitive theory of Shared Intentionality shows how beliefs may be shared among individuals, accounting for the existence of written, unwritten, or even unspoken ritual norms. Shared beliefs permitted the choreography of collective cult action and gave cult acts their social meanings. The book also elucidates the role of shared belief in creating and maintaining Roman social reality. Shared belief allowed the Romans to endow agents, actions, and artifacts with socio-religious status and power. In a deep sense, no man could count as an augur and no act of animal slaughter as a successful offering to the gods, unless Romans collectively shared appropriate beliefs about these things. Closely examining augury, prayer, the religious enculturation of children, and the Romans’ own theories of cognition and cult, Belief and Cult promises to revolutionize the understanding of Roman religion by demonstrating that none of its features makes sense without Roman belief.