Engendering Difference

Constructing difference where there should be none is the main subject of this collection of essays about gender and its cultural manifestations and representations. From the pronouns we use, through the titles and positions we hold in our workplaces, to the more salient issues concerning abuse of power and exertion of violence, gender runs as a seemingly inevitable divide. This volume addresses the continuing relevance of the quest to diminish that gap, from the perspectives of literature, language, film, law, employment, aging and agency, both social and political.

Engendering Emotions examines the production and promotion of the idea of sex/gender difference in emotional experience and expression in the contemporary West. Focusing on the psychology of emotions and on the spheres of aggression and war, and love, intimacy and sex, it explores how the idea of emotional difference serves to define and govern relations between men and women. The book draws on diverse theoretical work and recent empirical data to chart new territory in the study of sex/gender differences.

This book introduces feminist voices into the study of Platonic and Aristotelian texts that modern Western philosophy has treated as foundational. The book concerns the extent to which Platonic and Aristotelian texts are (un)redeemably sexist, masculinist, or phallocentric.

Robinson sets up a dialogue between feminist critical theory and contemporary women's fiction in order to argue for a new way of reading the specificity of women's writing. Through theoretically informed readings of novels by Doris Lessing, Angela Carter, and Gayl Jones, the author argues that female subjectivity is engendered in discourse through the woman writer's strategic engagement in representational systems that rely on a singular figure of Woman for coherence. Through this engagement, women's self-representation emerges as a process through which women take up multiple and contradictory positions in relation to different hegemonic discursive systems, and through which they engender themselves as subjects. Finally, Engendering the Subject suggests how women's fiction can provide a model for a feminist practice of reading that would simultaneously work against the historical containment of Woman, and for the empowerment of women as subjects of cultural practices.

This book investigates women’s political participation in Africa. Going beyond the formal institutions of electoral politics, it explores a range of spaces where everyday politics take place, at national and at local levels. In recent years there have been significant improvements in the number of women elected to parliament in Africa. However, there is little indication that this is translating into better developmental outcomes, and indeed there is mounting evidence that it could in fact help to bolster some authoritarian regimes. Starting from the premise that politics is a far broader project than securing a seat in national or local legislatures alone, this book explores the opportunities for women’s political participation across a number of informal spaces where women and men gather, organise and interact in a more regular and systematic manner. Combining insights from political science, sociology and feminist theory and drawing on detailed cases from the Congo, Kenya, Malawi, Nigeria and Rwanda, it examines how power in its multiple dimensions circulates across a range of everyday political spaces, while drawing attention to the links between domestic gender inequalities and the global political economy. Inviting scholars, practitioners and activists to broaden their focus beyond formal electoral institutions if they want to support women to become more politically active, this book provides fresh insights into major issues at the heart of African studies, development studies, gender and development, democratisation, and international relations.

Of interest to scholars in translation studies, gender and sexuality, and comparative literary and cultural studies, this volume re-examines the possibilities for multiple intersections between translation studies and research on sexuality and gender, and in so doing addresses the persistent theoretical gaps in much work on translation and gender to date. The current climate still seems to promote the continuation of identity politics by encouraging conversations that depart from an all too often limited range of essentializing gendered subject positions. A more inclusive approach to the theoretical intersection between translation and gender as proposed by this volume aims to open up the discussion to a wider range of linguistically and culturally informed representations of sexuality and gender, one in which neither of these two theoretical terms, much less the subjects associated with them, is considered secondary or subordinate to the other. This discussion extends not only to questions of linguistic difference as mediated through the act of translation, but also to the challenges of intersubjectivity as negotiated through culture, ‘race’ or ethnicity. The volume also makes a priority of engaging a wide range of cultural and linguistic spaces: Latin America under military dictatorship, numerous points of the African cultural diaspora, and voices from South, Southeast and East Asia. Such perspectives are not included merely as supplemental, ‘minority’ additions to an otherwise metropolitan-centred volume, but instead are integral to the volume’s focus, underscoring its goal of re-engendering translation studies through a politics of alterity that encourages the continued articulation and translation of difference, be it sexual or gendered, cultural or linguistic.

enGendered celebrates the God-given distinctions between a man and a woman. It concludes that the more distinction is embraced, the closer a man and woman become. Thus gender, rightly understood, is a tool for intimacy. Written in a compassionate tone and winsome style, the volume speaks to Christians who want to know what the Bible says about gender differences and why. This theology of gender is also of value for people who struggle with same-sex attraction but want to follow Christ.